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‘The starlight was blue. There was a patch of the night sky where the stars crowded together — astronomers call it a “butterfly cluster” — and in the middle a single pale, yellow star brighter than all the rest. I used to like to tell my class about the stars. For some reason they can imagine it, the night sky. Even the ones who were born blind. We would go outside and they would turn their faces upwards, like flowers to the sun. Somehow they could sense the vastness above.’ I stopped. The sky had never looked so beautiful as it did that night.

‘The next day was Twelfth Night. Did you know that? They came on the feast of the Epiphany.’

A fly had become trapped behind the window. The angry buzzing invaded the room, and an insistent tapping. Tap, tap. Tap, tap. As the fly hit the windowpane. The tapping punctuated our conversation.

‘Do you still believe in God, Mariama?’

‘I believe he exists.’

‘What does that mean?’

‘Just that. I believe he exists. I don’t believe in him.’

Adrian folded his hands in front of him.

‘Like you here,’ I said. ‘I believe you are sitting there. I can put out my hand and touch you. You exist, but that’s all I know about you. I don’t know whether you are good or bad. Whether I can trust you, or whether I would be a fool to do so.’

‘You can trust me, Mariama.’

A pause. Tap, tap. Of course, we were talking about God.

‘So what do you think about, when you think about God?’

‘I think he doesn’t like black people very much.’

* * *

Something happened here. A change. Stealthy, creeping, slow. Like the way the desert is gradually covering the plain, one grain of sand at a time. It took place without us even noticing, so that the moment when we might have resisted passed unremarked. Suddenly it was irreversible. The evil had been let loose. But it was no longer among us, it was within. Everybody became part of it.

In the city the animals grew fat while the humans starved. The dogs were sleek and fit, their coats glossy. Vultures gorged until they could barely take to the air. The abundance of food gave the dogs a new confidence, the only ones with the freedom of the city. Under the bridge the fish nibbled at the jetsam of human corpses jamming the bay where every night suspected insurgents were shot by the dozen, their bodies tossed over the railings.

From the East, which had fallen into the hands of the rebels, a cloud of smoke drifted across the river to the West, bringing with it the scent of blood and fear. And every night the stars formed the shape of a beautiful butterfly hovering over the city. We hid and waited for them to arrive. And waited, until in the end we were forced out by our hunger.

I was standing at a checkpoint, behind a queue of people. The checkpoint was manned by black soldiers from another country, sent by their government to fight our war. They were poor; they were afraid for their lives; they had no choice; they hated us for it. Nobody spoke. You could smell the perspiration on the people as they waited silently for their papers to be checked.

Then, suddenly, from behind me — a woman’s voice, shrill and steely.

‘Rebel!’

Again. ‘Rebel!’

The soldiers’ heads snapped up. One of them handed back the identity card he was holding, tightened his grip on his gun. Two of them began to move down the queue, towards the source of the outburst. I dared not look around. None of us did. The soldiers were heading straight towards me. Weapons at the ready, their faces arranged into expressions of hostility to cover the fear. Only when they had passed me did I dare turn around.

A woman was pointing at a younger woman further back in the queue. She stood with her legs apart, one hand on her hip, glaring fiercely. With her other hand she jabbed the air, shrieking the word repeatedly. ‘Rebel! Rebel!’

Up until that moment the woman she had been pointing at had stood quite still, as though none of this had anything to do with her. The instant the soldiers seized her and pulled her out of the line of people, however, she came alive — struggling, begging and screaming. Her accuser, who was relentless, now released a torrent of accusations. She had seen the young woman with a pistol, had seen her in the east end of the city earlier in the month. A man, clearly the young woman’s husband, came forward from the back of the line to his wife’s defence. He approached the soldiers hesitantly, holding his hands out in front of him, the palms turned up. It was all a misunderstanding, he pleaded. But the soldiers didn’t seem to want to listen. One of them slapped the man’s wife, slapped her repeatedly, asking questions, demanding answers. Then they began to hit him, too. Both of them. He shielded himself by bending over double, but she had her arms pinned behind her back and took the full force of each blow. Their pleas, the sound of their voices, were lost in the flood of accusations.

And people knew the killers came in all guises: as men, as women, even in the form of sweet-faced children.

The officer in charge ordered them to be executed. There and then, in front of us. The soldiers stripped them, forced them to kneel. They shot her first. Then him. She was a pretty girl, flawless skin and angled cheekbones, I remember because I wondered, in that moment, if the soldiers who were away from home, away from their loved ones in this desperate, dark and ugly land were not somehow outraged by the way she looked. It made them want to kill her.

The bodies lay in the dirt. The rest of us shuffled through the checkpoint. On the other side a man in front of me told us that he knew her, the dead woman. Her accuser was a neighbour of his who had once lost a lover to her. Naasu. That was the murdered woman’s name. He had only just realised who she was, now he was certain of it.

Soldiers loaded Naasu’s body, and that of her husband, into the back of a lorry to be thrown over the bridge and into the bay. Much later, when it was dark, the people who lived among the rocks next to the water went out in their canoes, collected the corpses and buried them. The killers, the innocent, and those whose beauty offended, side by side in the same grave.

This was the story I told Adrian Lockheart. By the end he was leaning forward, his eyes glistening, the picture of professional caring. Not that he didn’t care. He just wanted me to be in no doubt about it. But I could read Adrian Lockheart’s mind. I could see the thoughts running behind his eyes. Beneath the still waters of sympathy was a great, heaving tide of relief. His mind was on his wife and his child in the place where he had left them, safe on another continent.

And this is what he was thinking. He was thanking God, thanking him over and over in all his merciful glory, that this would never be them. That he would never be me.

That was the last time I saw him. He wrote a report for my employers. In his opinion I was suffering from post-traumatic stress as a result of the war, the most notable manifestation of which appeared to be the habit of decorating my room in a manner that, while a little bizarre, was completely harmless. There was no reason I should not continue my work as a teacher.

The great Kuru Masaba, of course, the most powerful of them all. Creator of the earth, the skies, the rivers, the forests, the seas and every living creature. Kumba, the rain god who brings the rice harvest. Yaro, Anayaroli, whom they call Mammy Wata, goddess of wealth. Aronson, the hunter. Kassila, the sea god. Those are the only names that survive. The others are lost for ever. Don’t you see? We have forgotten them.

Sometimes I still dream of them, like I used to. Adrian Lockheart taught me how to stop them from taking over my mind, to imagine a row of boxes and to put the things that disturbed me inside and close the lid. But they won’t be contained.