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"Never!" cried the Black Bear. "Good-bye, Geronimo. You have been a good father to Shoz-Dijiji. Now Shoz-Dijiji has no father. Shoz-Dijiji has no mother. Shoz-Dijiji has no people, for he is not an Apache; and he will not be a pindah-lickoyee. But he is still a war chief of the Apaches. He is the only war chief that goes upon the war trail. Now, I think, he is the only Apache left in the world. All the rest of you are pindah-lickoyee, for do you not go to live with the pindah-lickoyee? Only Shoz-Dijiji lives like an Apache."

He wheeled Nejeunee about, and then turned on his blanket and faced Geronimo again.

"Good-bye, Shoz-Dijiji, last of the Apaches, war chief of all the Apaches, rides out upon the last war trail."

Down the rocky hill side toward the south the pinto war pony bore his gorgeous master, while an old man, seeing dimly through blue eyes that were clouded by unaccustomed tears, watched the last martial gesture of his once powerful people until pinto stallion and painted war chief disappeared into the blue haze that lay upon the early morning trail that wound southward toward Sonora.

Fifteen - THE LAST OF THE RENEGADES

GERONIMO had surrendered! For the first time in three hundred years the white invaders of Apacheland slept in peace. All of the renegades were prisoners of war in Florida. Right, at last, had prevailed. Once more a Christian nation had exterminated a primitive people who had dared defend their homeland against a greedy and ruthless invader.

Imprisoned with the renegades, and equally prisoners of war, were Apaches who had long been loyal and faithful servants to the government; but what of that! Who was there to defend a friendless people?--friendless and voteless.

Transported from the hot, dry uplands of their native country to the low, damp, malarial surroundings of their prison, the Apaches sickened and died; others, unable to endure confinement, suffering the pangs of homesickness, took their own lives.

And down in Sonora, in the inaccessible depths of the Mother of Mountains, Shoz-Dijiji and Nejeunee shared the hunting and the pasture with the cougar and the mountain sheep. They trod in the footsteps of God, where man and horse had never walked before. No man saw them and, for months on end, they saw no man.

Long since had Shoz-Dijiji washed the war paint from his face. He was a hunter now, and upon the rare occasions that he saw other human beings he experienced no urge to kill them.

He had thought it all out during the long, lonely days and nights. Geronimo had made treaties with the Mexicans and with the pindah-lickoyee. He had promised that the Apaches would fight no more against them. That treaty, Shoz-Dijiji felt, bound him, for there were no other Apaches than he. He could not, as yet, think of himself as a pindah- lickoyee. He was an Apache--the last of the Apaches.

He promised himself that he would not kill again except in self-defense. He would show them that it was not the Apaches who broke treaties, but experience warned him that the only way to keep peace was to keep hidden from the eyes of man. He knew that the first one who saw him would shoot at him, if he dared, and that thereafter he would be hunted like the coyote and the cougar.

"Only we shall know that we are keeping the treaty, Nejeunee," he said, and the pinto stallion, nuzzled his shoulder in complete accord with this or any other view that his beloved master might hold.

Accustomed to being much alone though he was, yet the man often longed for the companionship of his kind. He conjured pictures of camps beneath the pines and cedars of his beloved Arizona hills, of little fires before rude hogans of boughs and skins. He saw Geronimo and Sons-ee-ah-ray squatting there; and with them was Shoz-Dijiji, son of the war chief. These three were always laughing and happy. Gian-nah-tah came to the fire, and Ish-kay-nay. Sometimes these were little children and again they were grown to young man- and woman-hood. He saw many others. Squat, grim warriors, slender youths, lovely maidens whose great, dark eyes looked coquettishly at Shoz-Dijiji.

Most of these were dead. The others, bitter, sullen, had marched away into captivity.

Another figure came, but not to the camp fires of the Shis-Inday. This one came, always, riding a pony over sun scorched hills. Shoz-Dijiji took her in his arms; but she drew away, striking at him. He saw in her eyes, then, a look that he called the snake look. It made him sad and yet this picture came most often to his mind.

He wondered if the snake look would come if she knew that he was a pindah-lickoyee like herself. Perhaps she would not believe it. It was difficult for him to believe it himself. Had any other than Geronimo told him he would not have believed it, but he knew that Geronimo would not lie to him.

Well, she would never know it. It was a shame and a disgrace that he would hide from the knowledge of all men as long as he lived. A white-eyes! Usen! What had Shoz- Dijiji done to deserve this?

But, after all, he was white, he mused. From that fact he could never escape, and it was very lonely living in the mountains forever with only Nejeunee. Perhaps the white girl would believe him; and if she did would it not be better to go and live among the white-eyes as one of them?

He recalled how he used to pity any who had been born white. It would not have been quite so bad had he been born a Mexican, for he knew that there was Indian blood in many of the Mexicans he had known. It would have comforted him had he known that the grandfather of his mother had been a full blooded Cherokee, but he did not know that. He was never to know it, for he was never to know even the names of his father and mother.

He tried to argue with himself that it was no disgrace to be white. Wichita Billings was white, and he thought none the less of her; Lieutenant King was white, and he knew that he was a fine, brave warrior; and there had been Captain Crawford, and there was Lieutenant Gatewood. These men he admired and respected.

Yes, it was all right for them to be white; but still the thought that Shoz-Dijiji, war chief of the Be-don-ko-he, was white seemed all wrong.

He could not forget the pride that had always filled his heart because of the fact that he was an Apache. He had been a great Apache warrior. As a white man he would be nothing. If he went to live among them he would have to wear their hideous clothing and live in their stuffy houses; and he would have to live like the poorest of them, for he would have no money. No, he could not do it.

He thought about the matter a great deal. The lonelier he became the more he thought about it. Wichita Billings was constantly the center of his thoughts. His mind also dwelled upon memories of happy camping places of the past, and it seemed that the sweetest memories hung about the home camps of Arizona.

His lonely heart yearned not only for human companionship but for the grim country that was home to him. Something was happening to Shoz-Dijiji. He thought that he was sick and that he was going to die. He was homesick.

"I could go back and die in my own mountains," he thought. The idea made him almost happy. He stroked Nejeunee's soft muzzle and his sleek, arched neck. "How would you like to go home, Nejeunee?" asked Shoz-Dijiji. Nejeunee, after the manner of stallions, nipped the bronze shoulder of his master; but whether it was to signify approbation of the suggestion or was merely in the nature of a caress, only Nejeunee knew.

Lieutenant Samuel Adams King sat beneath one of the cotton wood trees that stands in front of the ranch house of the Crazy B Ranch, his chair tilted back against the bole of the tree. Near him sat Wichita Billings, her fingers busily engaged in the work that was commanding their attention. She might have been embroidering her initials upon a pillow slip or fashioning some dainty bit of lingerie, but she was not. She was cleaning a six-shooter.