'I wish Jean had come,' he says, a small boy in a hulking suit.
'She is in the crowd,' the Mam replies. 'Somewhere. Hiding. She could not trust her feelings, she said.'
And with that she goes. Arthur rushes to the rail, furious and impotent; he watches his mother's white cap as if it will lead him to Jean. The gangplank is withdrawn, the ropes unslung; the Oriental pulls away, the hooter bellows and Arthur can see nothing and nobody through his tears. He lies down in his floral, fragrant cabin. The triangle, the triangle with iron bars, whirls inside his head, until it comes to rest with Touie at its apex. Touie, who instantly and devotedly approved this project, like every other he has ever undertaken; Touie, who asked him to write, but only if he has time, and who made no fuss. Dear Touie.
On the voyage out, his mood slowly lifts, as he begins to understand more fully why he has come. As a duty and example, of course; but also for selfish reasons. He has become a pampered and rewarded fellow, who needs some cleansing of the spirit. He has been safe too long, has lost muscle, and requires danger. He has been among women too long, and too confusingly, and yearns for the world of men. When the Oriental docks to take on coal at Cape de Verde, the Middlesex Yeomanry instantly organizes a cricket match on the first piece of flattened ground they can find. Arthur watches the game – against the staff of the telegraph station – with joy in his heart. There are rules for pleasure and rules for work. Rules, orders given and received, and a clear purpose. That is what he has come for.
At Bloemfontein the hospital tents are on the cricket field; the main ward is the pavilion. He sees much death; though more men are lost to enteric than to the Boer bullet. He takes five days' leave to follow the army's advance north, across the Vet river towards Pretoria. On his return, south of Brandfort, his party is stopped by a Basuto on a shaggy mount, who tells them of a British soldier lying wounded at some two hours' distance. They buy the fellow as a guide for a florin. There is a long ride through maize fields then out across the veldt. The wounded Englishman turns out to be a dead Australian: short, muscular, with a yellow waxen face. No. 410, New South Wales Mounted Infantry, now dismounted, his horse and his rifle gone. He has bled to death from a stomach wound. He lies with his pocket watch set up before him; he must have seen his life tick away by the minute. The watch has stopped at one o'clock in the morning. Beside him stands his empty water bottle, with a red ivory chessman balanced on the top of it. The other chessmen – more likely to be loot from a Boer farmstead than a soldier's pastime – are in his haversack. They gather his effects: a bandolier, a stylograph pen, a silk handkerchief, a clasp-knife, the Waterbury watch, plus £2 6s. 6d. in a frayed purse. The sticky body is slung over Arthur's horse, and a swarm of flies attends them on the two-mile ride to the nearest telegraph post. There they leave No. 410, New South Wales Mounted Infantry, for burial.
Arthur has seen all kinds of death in South Africa, but this is the one he will always remember. A fair fight, open air, and a great cause – he can imagine no better death.
On his return, his patriotic accounts of the war bring approval from the highest ranks of society. It is the interregnum between the old Queen's death and the new King's coronation. He is invited to dine with the future Edward VII and seated beside him. It is made clear that a knighthood is on offer in the Coronation Honours List if Dr Conan Doyle would care to accept it.
But Arthur does not care to. A knighthood is the badge of a provincial city mayor. The big men do not accept such baubles. Imagine Rhodes or Kipling or Chamberlain accepting such a thing. Not that he considers himself their equal; but why should his standards be lower than theirs? A knighthood is the sort of thing fellows like Alfred Austin and Hall Caine grab at – if they are lucky enough to be given the chance.
The Mam is both disbelieving and furious. What has it all been for, if not for this? Here is the boy who blazoned cardboard shields in her Edinburgh kitchen, who was taught each step of his ancestry back to the Plantagenets. Here is the man whose carriage harness bears the family crest, whose hallway celebrates his forebears in stained glass. Here is the boy who was taught the rules of chivalry and the man who practises them, who went to South Africa because of the fighting blood in him – the blood of Percy and Pack, Doyle and Conan. How dare he decline to become a knight of the realm, when his whole life has been aimed towards such a consummation?
The Mam bombards him with letters; to every argument, Arthur has a counter-argument. He insists that they drop the matter. The letters cease; he pronounces himself as relieved as Mafeking. And then she arrives at Undershaw. The whole house knows why she has come, this small, white-capped matriarch who is the more dominant for never raising her voice.
She lets him wait. She does not take him aside and suggest a walk. She does not knock on his study door. She leaves him alone for two days, knowing how the wait will operate on his nerves. Then, on the morning of her departure, she stands in the hallway with the light streaming through the glass escutcheons which shamefully omit the Foleys of Worcestershire, and asks a question.
'Has it not occurred to you that to refuse a knighthood would be an insult to the King?'
'I tell you, I cannot do it. As a matter of principle.'
'Well,' she says, looking up at him with those grey eyes which strip him of years and fame. 'If you wish to show your principles by an insult to the King, no doubt you can't.'
And so, with the week-long Coronation bells still echoing, Arthur is herded into a velvet-roped pen at Buckingham Palace. After the ceremony he finds himself next to Professor – now Sir – Oliver Lodge. They might discuss electromagnetic radiation, or the relative motion of matter and ether, or even their shared admiration for the new monarch. Instead, the two new Edwardian knights talk about telepathy, telekinesis and the reliability of mediums. Sir Oliver is convinced that the physical and the psychical are as close as the shared letters of the two words suggest. Indeed, having recently retired as president of the Physical Society, he is now president of the Psychical Society.
They debate the relative merits of Mrs Piper and Eusapia Paladino, and whether Florence Cook is more than just a skilful fraud. Lodge describes attending the Cambridge sittings, at which Paladino was put through her paces, under strictest conditions, in a sequence of nineteen séances. He has seen her produce ectoplasmic forms; also guitars playing themselves as they float through the air. He has watched a jar full of jonquils being conveyed from a table at the far end of the room, and being held, without any palpable means of support, beneath each of the sitters' noses in turn.
'If I were to play devil's advocate, Sir Oliver, and say that conjurers have offered to reproduce her exploits, and in some cases have succeeded in doing so, how would you reply?'
'I would reply that it is indeed possible that Paladino resorts to trickery on occasion. For instance, there are times when the expectation of the sitters is great and the spirits prove unforthcoming. The temptation is plain. But this does not mean that the spirits which do move through her are not genuine and true.' He pauses. 'You know what they say, Doyle, the scoffers? They say: from the study of protoplasm to the study of ectoplasm. And I reply: then remember all those who did not believe in protoplasm at the time.'
Arthur chuckles. 'And may I ask where you currently stand?'
'Where I stand? I have been researching and experimenting for nearly twenty years now. There is still much work to be done. But I would conclude, on the basis of my findings so far, that it is more than possible – indeed probable – that the mind survives the physical dissolution of the body.'