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To a strong mast that lived upon the sea; Where, like Arion on the dolphin's back, I saw him hold acquaintance with the waves So long as I could see.

—Act I, scene ii, lines 14-17

Arion is a character out of Greek legend. He was a master musician at the court of Periander, tyrant of Corinth, about 600 b.c. He traveled to Sicily to compete in a musical contest, winning the prize and many rich gifts.

On the ship back to Corinth, the sailors decided to kill Arion and appropriate those gifts. He asked permission only to play and sing one last time and, having done so, jumped into the sea and the ship sailed on.

The music had, however, attracted a school of dolphins, and on the back of one of these, Arion was brought to Corinth faster than the ship could be rowed. At Corinth, Arion told his story and when the ship arrived, Periander had the sailors executed.

Be you his eunuch…

Viola is heartened by the news, but there is still the problem of what she is to do next. As an unattended maiden, she would be in great danger, so once again Shakespeare uses the device of a girl dressed in a man's clothes. As a man, she decides to seek employment in Duke Orsino's service. The Captain approves and says:

Be you his eunuch, and your mute I'll be;

—Act I, scene ii, line 62

This is a stab at realism. A girl dressed in men's clothing would, in real life, give herself away with her hairless cheeks, her shrill voice, and her mincing ways. All these would fit a eunuch.

Eunuchs were common in the East, and even in the West were valued in Italy for their high singing voices. The use of eunuchs in the papal choir was continued well into the nineteenth century. Nevertheless, Viola as a eunuch would not be fitted for the romantic role she is to have in the play, and the device of eunuch and mute is dropped at once and there is no mention of either at any later point in the play.

… born under Taurus

The next scene is in the house of Olivia, the unresponsive object of Orsino's affection.

In the house we meet Sir Toby Belch, Olivia's uncle, who sponges off her and off anyone else he can find. "Toby" is a diminutive of "Tobias" and "Belch" is descriptive of his tippling habits. With him is Maria, one of Olivia's women, and entering the scene almost immediately is Sir Andrew Aguecheek. (The name indicates his cheek has the habit of trembling, as though with ague or chills, but actually out of fear.) He is there because Sir Toby is encouraging him to court Olivia, meanwhile helping himself to the money the poor fellow has.

Toby makes merciless fun of Sir Andrew, who never penetrates any mockery at his own expense. Thus, when Andrew boasts of his dancing ability, Toby encourages him to caper about, saying:

What shall we do else? Were we not born under Taurus?

—Act I, scene iii, lines 134-35

This is a reference to the zodiac, so important to the pseudo science of astrology. There are twelve signs (constellations or star configurations) in the zodiac, which girdles the sky, and the sun spends one month in each of them.

Apparently Sir Toby and Sir Andrew were both born in the month (April 20 to May 21) when the sun was in Taurus the Bull and were therefore born "under Taurus." Each sign is supposed to have a vast number of significances and is, as an example, supposed to govern a particular part of the body. When Andrew suggests that Taurus presides over sides and heart, Toby says:

No, sir; it is legs and thighs. Let me see thee caper.

—Act I, scene iii, lines 137-38

Naturally, if Taurus presides over legs and thighs, those born under Taurus must be great dancers.

… what says Quinapalus…

Also at Olivia's house is a Clown named Feste, which is very much like the Italian word for "holiday" and may be an oblique reference to the fact that the play was written to celebrate a holiday.

He has been absent without leave, and he is warned by Maria that he may be discharged. The Clown must therefore win over Olivia and he muses over methods for doing so, saying to himself:

For what says Quinapalus? "Better a witty fool than a foolish wit."

—Act I, scene v, lines 34-35

It is useless to try to find Quinapalus in a reference book; the name is invented. The Clown apparently has had an education and it is his particular comic device to speak in pseudo-learned jargon. (This would appeal particularly to the lawyers who had commissioned the play.)

… such a barren rascal

The Clown does indeed amuse Olivia and win her forgiveness, but one member of her staff remains untouched. He is Malvolio (his name means "ill will," the opposite of Benvolio, see page I-477, in Romeo and Juliet), who is Olivia's capable steward and hard-working business manager.

Malvolio is humorless, austere, proud, and easily angered. The Clown's wit does not amuse him; it merely offends. He says:

I marvel your ladyship takes delight in such a barren rascal.

—Act I, scene v, lines 82-83

Malvolio is Shakespeare's notion of a Puritan, and, indeed, he is referred to as one later in the play.

The Protestant Reformation, which began to affect England in the reign of Henry VIII (see page II-783), settled down at last into a typical English compromise under Elizabeth I. There remained those men of Protestant persuasion, however, who were dissatisfied with the compromise and demanded that the English church be purified of those remnants of Catholicism which it possessed.

These demanders of purification came to be called Puritans, and they grew more prominent throughout Elizabeth's reign, although she remained strong enough to refuse to give in to them even when they gained control of Parliament.

The Puritans were self-consciously virtuous men who were equally conscious of the vices of those who disagreed with them. Stalwartly against serious forms of immorality, vice, and crime, Puritans tended to be just as stalwartly against trivial forms of these same things. By wasting their efforts on inconsequentials, they antagonized many who would have been willing to join the assault on important issues. Furthermore, then- pride in virtue was such that anyone was delighted when a Puritan was caught in sin, and it became easy to equate Puritanism with cant and hypocrisy.

Indeed, Olivia's retort to Malvolio's complaint about the Clown is a reflection of the common attitude toward the Puritan. She says:

O, you are sick of self-love, Malvolio, and taste with a dis tempered appetite.