Around 1860 and 1870, before work on the construction of the two northeast terminals began, these poverty-stricken quarters were forcibly cleared and vast quantities of soil, together with the bones buried in them, were dug up and removed, so that the railway lines, which on the engineers’ plans looked like muscles and sinews in an anatomical atlas, could be brought to the outskirts of the City. Soon the site in front of Bishopsgate was nothing but a gray-brown morass, a no-man’s-land where not a living soul stirred. The little river Wellbrook, the ditches and ponds, the crakes and snipe and herons, the elms and mulberry trees, Paul Pindar’s deer park, the inmates of Bedlam and the starving paupers of Angel Alley, Peter Street, Sweet Apple Court, and Swan Yard had all gone, and gone now too are the millions and millions of people who passed through Broadgate and Liverpool Street stations day in, day out, for an entire century. As for me, said Austerlitz, I felt at this time as if the dead were returning from their exile and filling the twilight around me with their strangely slow but incessant to-ing and fro-ing. I remember, for instance, that one quiet Sunday morning I was sitting on a bench on the particularly gloomy platform where the boat trains from Harwich came in, watching a man who wore a snow-white turban with his shabby porter’s uniform as he wielded a broom, sweeping up the rubbish scattered on the paving. In doing this job, which in its pointlessness reminded me of the eternal punishments that we are told, said Austerlitz, we must endure after death, the white-turbaned porter, oblivious of all around, performed the same movements over and over again using, instead of a proper dustpan, a cardboard box with one side removed, and nudging it along in front of him with his foot, first up the platform and then down again until he had returned to his point of departure, a low doorway in the builders’ fence reaching up to the second story of the interior façade of the station.
He had emerged from this doorway half an hour ago and now disappeared through it again, with an odd jerk, as it seemed to me. To this day I cannot explain what made me follow him, said Austerlitz. We take almost all the decisive steps in our lives as a result of slight inner adjustments of which we are barely conscious. But in any case, that Sunday morning I suddenly found myself on the other side of the tall fence, facing the entrance to the Ladies’ Waiting Room, the existence of which, in this remote part of the station, had been quite unknown to me. The man in the turban was nowhere to be seen, and there was no one on the scaffolding either. I hesitated to approach the swing doors, but as soon as I had taken hold of the brass handle I stepped past a heavy curtain hung on the inside to keep out drafts, and entered the large room, which had obviously been disused for years. I felt, said Austerlitz, like an actor who, upon making his entrance, has completely and irrevocably forgotten not only the lines he knew by heart but the very part he has so often played. Minutes or even hours may have passed while I stood in that empty space beneath a ceiling which seemed to float at a vertiginous height, unable to move from the spot, with my face raised to the icy gray light, like moonshine, which came through the windows in a gallery beneath the vaulted roof, and hung above me like a tight-meshed net or a piece of thin, fraying fabric. Although this light, a profusion of dusty glitter, one might almost say, was very bright near the ceiling, as it sank lower it looked as if it were being absorbed by the walls and the deeper reaches of the room, as if it merely added to the gloom and were running down in black streaks, rather like rainwater running down the smooth trunks of beech trees or over the cast concrete façade of a building. When the blanket of cloud above the city parted for a moment or two, occasional rays of light fell into the waiting room, but they were generally extinguished again halfway down. Other beams of light followed curious trajectories which violated the laws of physics, departing from the rectilinear and twisting in spirals and eddies before being swallowed up by the wavering shadows. From time to time, and just for a split second, I saw huge halls open up, with rows of pillars and colonnades leading far into the distance, with vaults and brickwork arches bearing on them many-storied structures, with flights of stone steps, wooden stairways and ladders, all leading the eye on and on. I saw viaducts and footbridges crossing deep chasms thronged with tiny figures who looked to me, said Austerlitz, like prisoners in search of some way of escape from their dungeon, and the longer I stared upwards with my head wrenched painfully back, the more I felt as if the room where I stood were expanding, going on for ever and ever in an improbably foreshortened perspective, at the same time turning back into itself in a way possible only in such a deranged universe. Once I thought that very far away I saw a dome of openwork masonry, with a parapet around it on which grew ferns, young willows, and various other shrubs where herons had built their large, untidy nests, and I saw the birds spread their great wings and fly away through the blue air. I remember, said Austerlitz, that in the middle of this vision of imprisonment and liberation I could not stop wondering whether it was a ruin or a building in the process of construction that I had entered. Both ideas were right in a way at the time, since the new station was literally rising from the ruins of the old Liverpool Street; in any case, the crucial point was hardly this speculation in itself, which was really only a distraction, but the scraps of memory beginning to drift through the outlying regions of my mind: images, for instance, like the recollection of a late November afternoon in 1968 when I stood with Marie de Verneuil—whom I had met in Paris, and of whom I shall have more to say—when we stood in the nave of the wonderful church of Salle in Norfolk, which towers in isolation above the wide fields, and I could not bring out the words I should have spoken then. White mist had risen from the meadows outside, and we watched in silence as it crept slowly into the church porch, a rippling vapor rolling forward at ground level and gradually spreading over the entire stone floor, becoming denser and denser and rising visibly higher, until we ourselves emerged from it only above the waist and it seemed about to stifle us. Memories like this came back to me in the disused Ladies’ Waiting Room of Liverpool Street Station, memories behind and within which many things much further back in the past seemed to lie, all interlocking like the labyrinthine vaults I saw in the dusty gray light, and which seemed to go on and on for ever. In fact I felt, said Austerlitz, that the waiting room where I stood as if dazzled contained all the hours of my past life, all the suppressed and extinguished fears and wishes I had ever entertained, as if the black and white diamond pattern of the stone slabs beneath my feet were the board on which the endgame would be played, and it covered the entire plane of time. Perhaps that is why, in the gloomy light of the waiting room, I also saw two middle-aged people dressed in the style of the thirties, a woman in a light gabardine coat with a hat at an angle on her head, and a thin man beside her wearing a dark suit and a dog collar. And I not only saw the minister and his wife, said Austerlitz, I also saw the boy they had come to meet. He was sitting by himself on a bench over to one side. His legs, in white knee-length socks, did not reach the floor, and but for the small rucksack he was holding on his lap I don’t think I would have known him, said Austerlitz. As it was, I recognized him by that rucksack of his, and for the first time in as far back as I can remember I recollected myself as a small child, at the moment when I realized that it must have been to this same waiting room I had come on my arrival in England over half a century ago. As so often, said Austerlitz, I cannot give any precise description of the state of mind this realization induced; I felt something rending within me, and a sense of shame and sorrow, or perhaps something quite different, something inexpressible because we have no words for it, just as I had no words all those years ago when the two strangers came over to me speaking a language I did not understand. All I do know is that when I saw the boy sitting on the bench I became aware, through my dull bemusement, of the destructive effect on me of my desolation through all those past years, and a terrible weariness overcame me at the idea that I had never really been alive, or was only now being born, almost on the eve of my death. I can only guess what reasons may have induced the minister Elias and his wan wife to take me to live with them in the summer of 1939, said Austerlitz. Childless as they were, perhaps they hoped to reverse the petrifaction of their emotions, which must have been becoming more unbearable to them every day, by devoting themselves together to bringing up a boy then aged four and a half, or perhaps they thought they owed it to a higher authority to perform some good work beyond the level of ordinary charity, a work entailing personal devotion and sacrifice. Or perhaps they thought they ought to save my soul, innocent as it was of the Christian faith. I myself cannot say what my first few days in Bala with the Eliases really felt like. I do remember new clothes which made me very unhappy, and the inexplicable disappearance of my little green rucksack, and recently I have even thought that I could still apprehend the dying away of my native tongue, the faltering and fading sounds which I think lingered on in me at least for a while, like something shut up and scratching or knocking, something which, out of fear, stops its noise and falls silent whenever one tries to listen to it. And certainly the words I had forgotten in a short space of time, and all that went with them, would have remained buried in the depths of my mind had I not, through a series of coincidences, entered the old waiting room in Liverpool Street Station that Sunday morning, a few weeks at the most before it vanished for ever in the rebuilding. I have no idea how long I stood in the waiting room, said Austerlitz, nor how I got out again and which way I walked back, through Bethnal Green or Stepney, reaching home at last as dark began to fall. Exhausted as I was, I lay down in my drenched clothes and fell into a deep, uneasy sleep from which, as I discovered afterwards by making the calculation several times, I did not wake until the middle of the night after the next day. In that sleep, when my body feigned death while feverish thoughts whirled through my head, I was at the innermost heart of a star-shaped fortress, a dungeon entirely cut off from the outside world, and I had to try finding my way into the open, passing down long, low passages which led me through all the buildings I had ever visited and described. It was a nightmarish, never-ending dream, with its main plot interrupted several times by other episodes. One of them gave me a bird’s-eye view of a lightless landscape through which a very small railway train was hurrying, twelve earth-colored miniature carriages and a coal-black locomotive under a plume of smoke wafting horizontally backwards, with the far end of the plume constantly blown this way and that, like the tip of a large ostrich feather, by the speed of the journey. In another episode, looking out of the window of my train compartment, I saw dark forests of firs, a deeply carved river valley, mountain ranges of cloud on the horizon, and windmills towering above the roofs of the houses clustered around them, with their broad sails cutting rhythmically through the faint light of dawn. In the middle of these dreams, said Austerlitz, somewhere behind his eyes, he had felt these overwhelmingly immediate images forcing their way out of him, but once he had woken he could recall scarcely any of them even in outline. I realized then, he said, how little practice I had in using my memory, and conversely how hard I must always have tried to recollect as little as possible, avoiding everything which related in any way to my unknown past. Inconceivable as it seems to me today, I knew nothing about the conquest of Europe by the Germans and the slave state they set up, and nothing about the persecution I had escaped, or at least, what I did know was not much more than a salesgirl in a shop, for instance, knows about the plague or cholera. As far as I was concerned the world ended in the late nineteenth century. I dared go no further than that, although in fact the whole history of the architecture and civilization of the bourgeois age, the subject of my research, pointed in the direction of the catastrophic events already casting their shadows before them at the time. I did not read newspapers because, as I now know, I feared unwelcome revelations, I turned on the radio only at certain hours of the day, I was always refining my defensive reactions, creating a kind of quarantine or immune system which, as I maintained my existence in a smaller and smaller space, protected me from anything that could be connected in any way, however distant, with my own early history. Moreover, I had constantly been preoccupied by that accumulation of knowledge which I had pursued for decades, and which served as a substitute or compensatory memory. And if some dangerous piece of information came my way despite all my precautions, as it inevitably did, I was clearly capable of closing my eyes and ears to it, of simply forgetting it like any other unpleasantness. Yet this self-censorship of my mind, the constant suppression of the memories surfacing in me, Austerlitz continued, demanded ever greater efforts and finally, and unavoidably, led to the almost total paralysis of my linguistic faculties, the destruction of all my notes and sketc