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At the end of his memoir, he thus regales us: "Friendly reader, I have given you an account of the principal adventures of my life. What followed after the king was graciously pleased to grant me my liberty, you may expect to hear, should I live long enough to tell you."

Ah, Guzman, would I, too, live long enough to tell allof my adventures.

I am grateful for all he has taught me, permitting me to become the best beggar on the streets of Veracruz. And I can only hope that my problems in life will be solved by the way he overcame adversity with guile and guts.

Guzman was, in truth, a mentor, but in the end he taught me more than begging tricks; he showed me a way of life. As I lay in the shade—reflecting on Guzman, waiting for the fray, and wondering what I would do if he failed to show—I found the answer to my own life's journey in the picaresque saga. Like Guzman—expelled from a comfortable life—I would do what I had to do to survive. If it meant lying, stealing, conniving, womanizing... so be it.

Looking back on my lépero life, I was ashamed. I now believed my destiny demanded greater things that cadging alms. Among other things, I read Latin, Greek, and was conversant in waterfront tongues.

I realized at that moment that by exposing me to Guzman, God Himself had pointed out the path of my life.

TWENTY-ONE

Near midday I spotted the fray on the road. With him was Fray Juan, the two sharing a mule. I ran out from my place of hiding and shouted my joy but quickly restraining myself when Fray Antonio gave me a warning look. Obviously he had not revealed my troubles to his friend, and I can imagine why. Fray Antonio, while not a man of sword or fire, had the heart of a lion, a sometimes frightened lion, but one driven by his passion to confront injustice. Fray Juan was more ethereal, a sweet and gentle soul whose heart was faint and tender.

"Cristo, I told Fray Juan that you were so eager to accompany your friends to their village near the road to Jalapa that you asked to meet us along the way. Did your friends reach home all right?"

The fray was asking me if I had had any problems. "Yes, but we were unable to connect with the one named Ramon. He didn't show up."

The fray looked relieved.

I followed behind the mule of the two Spaniards, in accordance with my station.

Jalapa is north of Veracruz and inland. It was on the way to the City of Mexico, and several days' hard walk from Veracruz. I had covered less than half the distance when I met up with the two frays. It would take longer to cover the second part of the journey. After crossing the sands of the tierra caliente and starting up the mountain range, the path became steep and narrow. During the rainy season new streams sprang up along the trail, and the rivers jumped their banks.

There was little talk along the route. I had many questions for the fray, but they went unspoken. From the dark tightness of his features, I knew that all had not gone well in Veracruz. Even though Fray Juan had not been told of my troubles, he was quickly aware that something was wrong.

"Antonio says he has trouble with his stomach," Fray Juan said. "What do you think, Cristóbal, could it be that he is having a problem with a woman instead?"

He was only joking, but the fray's problem wasa woman, though not in the way Fray Juan suggested.

Every hour up the foothills and mountains brought cooler air. The trip was almost pleasant until we reached a pulqueria. Like the one I had stopped at, it was conducted from an indio hut. A large clay pot of pulque and a stone oven cooking tortillas sat in the shade, flanked by logs, under shade trees. It might have been a pleasant respite if the frays, seated on a log, had not struck up a conversation with priest inquisitors.

There were three of them, Dominicans, two simple frays dressed in black and a prior wearing the green cross of the Holy Office of the Inquisition. I was immediately taken for an indio or mestizo servant to the frays and as such was of no more interest to them than our mule. Their own six servants sat a distance.

The Dominicans greeted Fray Juan with friendly words but pointedly ignored Fray Antonio. I had seen this attitude toward him exhibited by other priests. Fray Antonio had fallen from grace with the Church. The fact that he shined in the eyes of God and the poor meant nothing to clerics who wore expensive hose, leather shoes, and silk shirts under their robes.

The inquisitors immediately began to torment Fray Antonio and Fray Juan, one for breaking the rules of the Church, the other for associating with the rule breaker.

"Fray Juan, tell us what news there is from Veracruz. We heard along the road that the archbishop has arrived."

"That is true," Juan said. "I'm sure the festival, celebrating his safe journey, still goes on."

"And what of sinners? Our good amigo of the Holy Office, Fray Osorio, is said to have his eye on a blasphemer in Veracruz who will test his faith in the fire of the stake."

Fray Juan noticeably flinched at the mention of the dreaded Veracruz Inquisitor. Fray Antonio kept his eyes averted from the Inquisitors, but his face reddened from anger at the mention of Osorio.

"What business brings you on the road?" Fray Juan asked, changing the subject. "Are you going to greet the archbishop and escort him to the City of Mexico?"

"No, God's call for us to hunt down blasphemers has prevented us from celebrating the archbishop's arrival," the prior said. His voice dropped down to a confidential level. "We are on our way to Tuxtla to investigate an accusation that some converted Portuguese Jews, marranos, are secretly practicing the black art of their devilish religion."

"Is the evidence forthcoming?" Fray Juan asked.

"The most serious since the Carvajales were sent howling into hell." The inquisitor's eyes narrowed when he spoke of unmasking Jews and dispatching them to el diablo. A marrano was a Jew who claimed to have converted to Christianity but continued to practice the forbidden religion in secret.

"New Spain seethes with Jews," the prior said, his voice strong with emotion. "They are the scourge of the land, false converts who pose as God-fearing Christians but who betray us. They conceal their foul deeds and hatred of us, but once the mask is torn off, their vile acts we invariably expose."

"They worship the devil and money," one fray muttered.

"They kidnap and commit fiendish acts on Christian children," the fellow fray remarked.

I felt an instant animosity toward the three brothers who took oaths of love and poverty but conducted themselves as murderous tyrants. I had heard of the Holy Office of the Inquisition and knew Fray Antonio's fear of the bestial inquisitor. Often I had heard the fray utter blasphemies about their overzealous work. Once, while in his cups, he told me that inquisitors were the hounds of the Church and that some of them were rabid.

I could see that both Fray Juan and Fray Antonio were intimidated by the inquisitors. At that time I didn't know how these Church dogs operated, whether they would attempt to strike down the fray or were merely bullies. I remained crouched nearby with my hand on the knife I carried under my shirt.

The prior gestured for Fray Juan to lean closer to hear a confidence but spoke loud enough for me to hear.

"Fray Osorio sent us a communication that while examining a woman under torture, he uncovered a sign of the devil that is of great interest to the Holy Office."

"What is it?" Fray Juan asked.

"A witch's teat!"

The young fray gasped, and Fray Antonio looked to see if I was listening. Seeing that I was, Fray Antonio promptly announced that we must continue our journey.