"We will surprise them. Our desperation will be our strength. We must attack and take prisoners. We have offended the gods because we have not offered them blood. To be strong, we must take many prisoners to sacrifice to them. Only then will the gods reward us."
I would not let them waver. If we fought, we had a chance.
"We must make an offering tonight in order to have victory on the morrow. We took two prisoners today. A woman and her baby. Sacrifice them. Rip out their hearts while the hearts are still beating. And let their blood soak the earth as tribute to the gods. Then cut up their bodies. Each of our strongest warriors is to get a taste."
I told them my body was dying, but I would still be with them because my spirit would not die but would go through a transfiguration—to become a god.
"The gods have revealed to me the true meaning of my name. Huitzilopochtli is Hummingbird Wizard. In the future I will speak to you in the voice of a hummingbird."
The Mexicas were without a tribal god. I was to be their god, a vengeful god of war and sacrifice.
"The heart is where the spirit dwells," I told the priest, my son, who will wear the headdress of high priest when I die, "making its presence known by the rhythmic beating. Now, before Mictlantecuhtli grabs me and drags me down to the Dark Place, take your obsidian knife and open my chest. Rip out my heart and offer my blood and flesh to our warriors."
I instructed him as the hummingbird had me—my heart was to be put in a nest made of actual hummingbird feathers. My spirit would dwell in the feather nest, and no significant decision was to be made for the tribe without consulting me.
"I will speak to the high priest and, through him, to the rest of the tribe."
That night, with my heart carried high in a totem, my warriors made war upon the Settled People and captured many warriors to sacrifice and women to breed.
We retreated to the top of our hill and cut out the hearts of the warriors. We nourished the gods with their blood, and I gave my people another instruction, spoken to my son, the high priest.
"The blood belongs to the gods, but the flesh of the warriors belongs to the tribesman who captured him. Have a feast to celebrate the victory and the death of the warrior and feed his family and friends the flesh of the warrior."
Thus began the blood covenant between the Mexicas and the gods. In exchange for blood, the gods give victory and food to nourish our bodies.
There was only one way to supply the blood.
War.
FORTY-SIX
I watched from the heart nest at the top of a totem as my people grew in strength and numbers. When several generations of my people had been born and died, we were no longer known as a small herd of mongrel people, but as a tribe with a name.
Mexicas were still a tribe without land, but now we had enough strength to demand women and food from lesser tribes. We were known as quarrelsome, cruel, unfaithful to our word; women stealers, and eaters of flesh.
Our reputation earned us more tribute than our arms because we were still a small tribe. Now four thousand campfires strong, with four different clans, we could gather a thousand warriors. Not a great number in a land where mighty kings could put a hundred times that many into battle, but we were growing.
I, Huitzilopochtli, was carried in a totem at the head of the tribe when it moved or its warriors went into battle. The Chosen One, a witch-priestess, carried the feather nest concealed inside a larger, colorful feather nest. Behind her came four priests carrying totems of each of the four clans. All other totems were inferior to mine.
Because of our reputation as fierce warriors, we were invited to join in war with others. Northern tribes, of which we were the smallest, had been hired by the Toltec king to make war on his enemies. To the Toltecs, we were crude barbarians, only worthy of fighting their battles—and dying for them.
In their days of conquest and expansion, the Toltecs were mighty warriors, but now lived off the hundreds of thousands of people who pay tribute to them or work as slaves in their fields. They had grown soft and fat. Rather than risking their own lives, they hired the barbarians from the north to do battle.
The war we came to fight was begun by Huemac, Big Hand, the Toltec king, because another tribe could not fulfill his demand that they send him a woman four hands wide in the buttocks. The tribe brought him a woman, but Huemac was not satisfied with the size and made war upon them. It was said the tribe had the finest carvers of jade in the One World, and that the woman's bottom was an excuse to enslave the carvers and steal their land.
The land of the enemy was in Anáhuac, the Heart of the One World. We were to get a share of the land after we killed the people who occupied it.
We Mexicas proudly marched behind the larger tribes commanded by the Toltec king to Tula, where we would join his army in the war upon the jade carvers.
Tula was not a city, but a paradise on earth. It was built after the gods had driven the people from Teotihuacan. With that great city abandoned by mortals, Tula became the queen of cities of the One World. Although its king ruled Anáhuac, the Heart of the One World, the fabled valley that we Mexicas had yet to set our eyes upon, Tula was not in the valley. It lay just outside the valley to the north, in the path of the tribes that for ten generations had been pushing south to escape the angry gods that were turning the northern region into a lifeless desert.
The Toltec kings of Tula were the richest and most powerful in the One World. They built Tula to resemble Teotihuacan, but they also populated the city with fabulous palaces as majestic as temples and lush gardens that flowed along the streets like rivers of flowers.
It was said that all the wealth of the One World came to Tula. From the tribute paid by those conquered or frightened by the bristling power of Tula's spears, came a portion of everything made or grown by the other Settled People. Common peasants lived in the city in more luxury than the high priest of our tribe.
Tula was so beautiful that Quetzalcóatl, the Plumed Serpent, left Teotihuacan to reside there. And it was from Tula that Quetzalcóatl left, shamed by having known his sister, promising to return one day to reclaim the kingdom.
The Song of Quetzalcóatl, related by even our barbarian storytellers, speaks of the wonders of Tula, a paradise on earth where cotton grows in bright colors—red and yellow, green and azure—and the earth is a horn of plenty yielding food and fruit that could feed giants: Mangos and melons the size of a man's head, ears of maize so fat a grown man could not put his arms around one, cocoa beans for chocolate so plentiful that one just reached down and picked them off the ground.
Unlike we Mexicas who had no talents except for war, the Toltecs of Tula were the wonder of the One World—scribes, jewelers, stone cutters, carpenters, masons, potters, spinners, weavers, and miners.
This is the first great city my people and I have cast our eyes upon. We have heard that there are other cities, not as grand as Tula, but fabled in their own right. One was near the Eastern Sea where the People of the Rising Sun had lived. These people were stone giants from the stars. When they returned to the stars, they left behind statues of themselves that were as big as temples.
¡Ayya ouiya!We Mexicas had yet to find our place under the sun god. But I knew it was our destiny to someday have a city that put even Tula to shame. But for now, when we first saw Tula, we thought we were looking at the Eastern Heaven.
As our tribe marched by the great city, even I, their war god, was awed by the palaces and great temples honoring the Plumed Serpent and other gods. We have never seen anything like the grandeur of Tula, buildings with high, jeweled walls and people in rich clothing and jewelry.