"Besides the Bible," I said, "it is also said that the Jaguar Knights will drive the Spanish from this land."
"Where did you hear that?"
There was an inflection in his voice that suddenly made me cautious. But he only smiled when I looked at him with a question in my eyes.
"Where did you hear that?" He asked again.
I shrugged. "I don't remember. In the marketplace, I guess. There is always talk like that among the indios. But it is harmless."
Don Julio gestured at the ruins. "You should be very proud of your ancestors. Look at the monuments they left. There are many more like this, and many others that are the size of cities."
"The priests say we should not be proud; that our ancestors were savages who sacrificed thousands of people and even ate some. They say we must be thankful that the Church has stopped this blasphemy."
He murmured his accord to what the priests said, but I had the impression that he was only giving the sort of respect everyone gives the Church, even if one disagrees.
We walked among the rains for a moment before he spoke. "The Aztecs did practice savage rites, and for those there is no excuse. But perhaps they would look at us Europeans, at our wars with each other and the Infidels, at the cruelty and violence, and ask if we should cast the first stone. But regardless of how we judge their actions, there is no doubt that they built a mighty civilization and left behind monuments that, like those of the pharaohs, will survive the sands of time. They knew more about the movement of the stars and planets than we do today and had a more accurate calendar than us.
"Your ancestors were master builders. Along the eastern coast was a nation of people who harvested rubber from trees at a time when Christ was born. They were the ancestors of the Aztecs, Toltecs, and other indio peoples. They left behind great monuments. Like the Aztecs, they intricately carved the stone of monuments. But with what? They had no iron or even bronze tools. How did they etch the stone?
"Like the Aztecs, they were people without carts or beasts of burden. Yet they hauled great blocks of stones weighing as much as hundreds of men, stones so heavy no cart and team of horses in Christendom could carry them. They transported them great distances, up mountains and down the other side, across rivers and lakes, many leagues from the source of the stone. How? The secret was no doubt revealed in those thousands of books burned by the frays."
"Perhaps there was an Archimedes among them," I said. Fray Antonio had spoken of the accomplishments of the indios who built pyramids that violated the heavens and compared them to Archimedes. "Perhaps in those days there was such a man who, if he had had a long enough pole and a place to stand, could have lifted the world. Omnis homo naturaliter scire desiderat."
"Man naturally inclines to know more and more," Don Julio said, translating the Latin phrase. He stopped walking and locked eyes with me. There was a glint of humor in them. "You read Aztec picture writing, speak of an ancient Greek, quote Latin, and have knowledge of Spanish literature. You speak Spanish without an indio accent. A moment ago I lapsed into Náhuatl, and you spoke the language without even thinking about it. You are taller and lighter than most indios. These accomplishments are as mysterious as how these giant stones were moved over mountains."
Cursing my own stupid impulse to show off my knowledge, or Fray Antonio's knowledge to be more accurate, I had raised questions in the man's mind about me. ¡Ay de mí!it had been three years since the murders and the hunt for me began, but this visit to a fair was bringing it back to me.
I fled the man called Don Julio, not looking back.
FIFTY-FIVE
We left the next morning for the south, along a well-traveled, but frequently difficult to traverse road on which many of the fair merchants had already preceded us with their mule trains.
Besides Mateo, included in the band were two disreputable mestizos. These were stupid street scum who would be unwelcome in the meanest places in Veracruz—or quickly find their way to the gallows if they stayed around the town. Sancho and the mestizos were obviously a gang of banditos, the sort who laid-in-wait to ambush travelers, cutting throats for whatever was in the victim's pockets.
Again I wondered what had happened to the picaro poet to cause him to associate with these dregs.
Sancho and Mateo were mounted on horses and the two mestizos on mules. The Healer and I brought up the rear on foot, leading the mule and the yellow dog. The terrain was often such that the mounted men had to get down and lead their animals. Along the way, Mateo began to hang back with me and the Healer. I didn't know if it was for companionship or to watch us, but I suspected he could not stand too much of the company of Sancho.
"You speak good Spanish," Mateo said, as we walked along. "The priests taught you well."
The priests were the ones who taught indios, so it was a natural assumption to make. I did not take the statement to refer to Fray Antonio. It was just conversation on his part, not machination about my background, I hoped. He still had not given any hint that he knew my true identity. But as hard as I tried, my Spanish came across as better than most indios. I tried to speak the language in a loutish manner, but it was difficult when I was required to carry on a conversation rather than just make short responses. I had tried not to reveal to Mateo that my Spanish was as good as his own. I had made that mistake with Don Julio and was determined to keep up the mascarada.
I kept wondering if he knew who I was—and which of us he was protecting. The other question I knew the answer to: He would be the one to chop off my head after I performed the mysterious task for them. I had seen how quickly his sword can separate a man's head from his body.
I soon discovered that there were two things that Mateo loved most to do—besides making love and fighting duels—drinking and talking.
As we went along, he frequently imbibed from a goatskin and told many tales. Por Dios! This picaro caballero had had more adventures than Sinbad suffered setting out from Basra, and Odysseus sailing from Troy.
"He's like a songbird," the Healer said, when we were alone. "He likes to hear the music of his own words."
Mateo's tales were of his adventures as a sailor and soldier for the king.
"I've fought the French, English, Low Country rebels, and heathen Turks. Blasphemous Protestants, heretic Dutch, and Infidel Moors have all tasted my blade. I fought from the back of a horse, from the deck of a ship, and climbing a castle wall. I've killed a hundred men and loved a thousand women."
And told a million tales, I thought. I had great curiosity as to why the picaro autorof plays and books had ended up with Sancho, a common cutthroat, but it was not a subject I could broach.
They were a strange pair. I knew from personal experience that Mateo was lethal. And I could tell that Sancho was a killer. But the difference between them was that of a fine Toledo blade and an ax. Mateo was a picaro, a braggart, a swordsman, and an adventurer. But he was also a writer and actor, neither of which he appeared to excel at, but which gave him a rough quality as a scholar and gentleman.
Sancho had nothing of the scholar or gentleman about him. He was coarse and crude and pugnacious, filthy of word and body, arrogant and a bully.
And there was something else about him, something that didn't settle right in my mind, yet I could not figure out exactly what it was. His appearance bothered me. He appeared to be powerfully built... yet at times he seemed more fleshy than muscular, almost in a feminine sense. Years ago I heard Fray Antonio and Fray Juan talk about harem guards the Moors used called eunuchs, men whose cojones had been cut off. They said that the men grew soft and fleshy like a woman, even developing breasts. I supposed that the same thing happened to africano slaves who were castrated.