43
What lies?”
She is startled. Her narrative seemed to be going so well. Perhaps she had started to believe it herself.
“Lies of omission. The tattoo, darling. You have to tell me about that.”
She takes a deep breath. “I do?” Checking my face with an ancient question in mind: Can he take it? “Okay.”
Hard to say what happened first-Mitch’s interest in Islam, or his decision to finally go ahead with a large tattoo. Somehow they seemed a product of the same desperate impulse. Even then his conversation had begun to lack coherence. Putting it all together as best she can, it seems that the CIA spy befriended the very imam who had come to see him that night to warn him of the threat to his life by radical fanatics. Chanya’s memory of his conversation at this time is vivid but partial, like the intense but inexplicable images of an opium dream, which it may well be, for at this stage Mitch hardly left his room without smoking at least one pipe.
The imam lives out of town in a modest wooden house on stilts in the middle of a lush green hollow, of the sort his Arab brethren associate with paradise. An artesian well with the long crossbeam of former times joins land and sky. There are no electric or telephone cables here; this is an oasis undefiled by utility. Nestled still more deeply into the hollow and no more than five minutes’ walk from the cleric’s home: a mosque so cute, it might have been invented by a cartoonist. The dome’s compass is no greater than that of a large house; the minaret is less intimidating than a radio antenna. On his first visit Mitch found himself at the center of a small gang of bodyguards, one of whom spoke to a servant woman, who reported that the revered cleric was in prayer but would see him in due course. He sat cross-legged on a rush mat, drank sweet peppermint tea, and exchanged small talk with the bodyguards who, apparently convinced by intuition that he was harmless, did not search him. Then quite different men began to arrive. They were bearded, wore the long robes and skullcaps of Muslim clerics, and took no notice of him at all.
Now five quite elderly men with graying beards arrived with the dignified bearing of magi, each one more straight-backed than the last, each smoothly descending to the floor and crossing his legs under his long robes with the fluidity of the enlightened, each composing himself with a sigh and a closing of the eyes. They communicated with brief unintelligible murmurs and paid him no attention. Finally the host arrived. He owned all the bells and whistles of an aesthete, including the gaunt features, the long gray beard, the straight back, the prayerful manner-but there was an extra energy in his gestures, a gleam in his coal-black eyes. A young man translated the imam’s words for Mitch:
“We were speaking, were we not, of the great Abu’l Walid Muhammad ibn Rushd?” With a smooth flourish the imam adjusted his robe. His voice was hardly more than a power-laden whisper. “Shall we continue our study?”
“God willing,” murmured the others.
Mitch realized he had stumbled upon a seminar of the learned in which the words of an ancient cleric were being examined and discussed. Mitch was enthralled. Nevertheless, he decided to wait outside the house until the seminar was over. With whatever grace he could muster, he stood up, bowed, and waied, and left the room. He feared his footsteps on the wooden stairs that descended to the path that led to the well were the loudest noise in this tranquil valley.
He waited by the well. It was nearly dusk; therefore the imam would go to the mosque to pray before he would have time for Mitch. He watched while they all trooped out of his house, crossed the short path to the mosque, and disappeared inside, exactly as the muezzin’s song seemed to rise from the grass up to heaven. The sun set, the moon rose: an impossibly large and shiny crescent hung haphazardly above a palm. It did not surprise him that the imam possessed the magical power to creep up silently from behind. At the sound of a cough, Mitch turned and there he was, leaning against the opposite side of the well.
The imam spoke softly in formal, accented English unconstrained by context:
“There will be peace on earth when Hollywood makes movies in which the heroes are non-Americans. According to someone called Ibn Qutaiba a certain rose bush used to be cultivated in the gardens of Hindustan, the petals of which were bright crimson and bore the text in Arab characters of the famous line from the Koran: There is no god but God, Muhammad is the prophet of God.”
“I see,” said Mitch in the slow drawl of a man under a spell.
“That’s it? That was his Islam?” I ask Chanya as we lie naked side by side in our poor shack, listening to the sounds of the night.
“That’s all I remember. He was pretty incoherent at this point.”
“And the tattoo?”
The horimono was a different matter, one requiring some fairly concrete decisions. Chanya sees it as the male equivalent of a breast implant: the revolutionary modification that would surely change one’s destiny. All she knows of the origin of the tattooist is that he emerged from Mitch Turner’s Japanese connections. Turner, as a nonofficial cover operator in Tokyo, built up a wide network of contacts with whom he kept in touch. As frequently happens in the spy business, not a few of these contacts were associated with the underworld, which was to say the yakuza mobs. From time to time the e-mail gossip still echoes with memories of the hilarious exile of a manic tattooist who got drunk one night with a yakuza godfather and tattooed the mobster on the forehead with a picture of Mount Fuji. It was thought the tattooist was in hiding in Bangkok. He was, the legend confirms, a master of his craft, a genius within the glorious tradition of the woodblock artists of yesteryear, but hard up and hungry for work and more than a little crazy. Using techniques known to all spies, Mitch located him without difficulty.
The Japanese tattooist came to stay for a week in Mitch’s spare bedroom in Songai Kolok. He and Chanya disliked each other on sight. The segment of pinkie missing from his left hand disgusted her. When he stripped to his shorts in order to work, she realized she was sharing an apartment with a monster.
He did not speak to her at all at first, which she took to be the height of rudeness and an expression of contempt for her profession. Later she realized he was pathologically shy because of his stutter. He and Mitch huddled together over a thick wad of drawings the tattooist had made for the American spy’s consideration, speaking in rapid Japanese. Mitch’s instructions were quite specific, apparently. The horimono was to be a single gigantic work covering the whole of his back, from shoulders to hips. Ishy’s right hand worked so fast it was a blur; he was able to produce elegant sketches at lightning speed. Chanya had never seen a man infected with the passion of art before. She was not offended that the Japanese cast not a single lecherous glance at her body. Even though she had decided to hate him, she respected his fanatical concentration. She watched, mesmerized, the first time he opened a long black lacquer box roughly the dimensions of something you might carry a flute in. She wondered if this man ever treated a woman’s body with the reverence he showed for his tebori, those twelve-inch-long polished bamboo tattooing needles.
After the paper sketches came the painstaking computer work. Ishy brought a digital camera and a Sony Micro Vault. His software enabled him to impose a grid on the snapshot of Mitch Turner’s back, which in turn enabled him to plan each pinprick with precision. There followed the painstaking transfer of the grid to the American’s back, then broad outlines of the work using a Western tattoo gun. Finally ready, Ishy mixed his ink in another machine, which juddered quaintly. The apartment was filled with the indescribable odor of sumi ink, which she decided was neither pleasant nor unpleasant but exclusively Japanese. Stoically, Mitch endured the first deep penetration of his skin as he lay on the bed with Ishy sitting above him, using the full weight of his body behind the tebori, which the tattooist worked as if it were a long chisel.