Restless, he scrapes his nails on the underside of his chair until his cuticles hurt. What he needs is a definitive guide. And as every clue in the town leads to one man, he has to be found. Even if it carries the risk of arrest, Eliot Coldwell must be hunted down and forced into confessing what he knows. Hart closes the book. All he can do here, he has done.
He stands up. 'Stakeout,' he says to his neighbour with the goatee beard.
CHAPTER TWENTY-TWO
At five in the afternoon, Hart is still watching the School of Divinity from inside the castle grounds. It has begun to rain — the first sign of winter since he arrived in town — so everything is now wet. What little sunlight penetrates the faded grey of sky turns the concrete and stone to the colour of his own despair.
For a two-pound admission, he's been able to stay inside the castle for hours. With his arms folded on a wall, he stares across the moat and the Scores beyond it, and into the first-floor window of the School of Divinity. He can see the top half of a blonde woman's head, bent over a keyboard. It is Janice Summers, who turned him away on his first two visits to the Divinity faculty. And if she catches him in the building again, knowing full well he is not a student and is probably harassing Coldwell, she has every right to phone campus security or the police.
The same feeling of futility that overwhelmed him in the library returns. 'This is twentieth-century Scotland, for Christ's sake,' Hart mutters. Despite his academic background, when it comes to confronting a figure of authority, or a representative of reason, he suffers diffidence. Anything he says to them about his studies into night terrors, by way of explanation, always sounds preposterous. It's why he prefers to work in the developing world, where there isn't an innate inability to fully comprehend a connection between chants, trances and sacrifices and the notion of night terrors. He'd be wasting his time here, telling them his suspicions.
Right before him, from the coastal path to the Russell Hotel, are lines of gleaming cars parked beside the pavement. A Galaxy transporter plane shakes the town as it comes in to land at the Leuchars airbase, and there are television aerials on every roof. Technology has replaced mysticism. And everyone who lives in this town is so tangled in the mesh and mess of their lives, what time or energy do they have to hear him out? He'll be seen as nothing but an entertainer, or a laughable asshole at worst. It makes him feel adolescent. Will he not be just inventing another anxiety to add to their pile? This is the modern world; people don't just sleepwalk and disappear. Things cannot materialise in rooms and make off with the occupants. And if he, in this time of night terrors and missing youths, becomes discouraged and cannot believe in his own work, then no one else will.
He forces himself to remember the distress on Kerry's face and the thin pitch of her voice: a young mind made witless by terror. Jason in Fife Park was the same. Something has happened here that is defying logic and traditional wisdom. And it must have started somewhere, with someone.
Hart sighs, restless. Above all, he is tired of being silent. He is worn out by the thoughts that come with being alone.
He moves to the drawbridge, wondering when the administrator will leave for home, and when she does if she will lock the front door to the building. It is still the summer vacation, but that afternoon he's seen dozens of students enter and then leave the building by the front staircase, which connects the first floor to a gravel carpark out front. The town is slowly filling up. And it isn't just the greater presence of feet on the sidewalk that warns him of this; the very air seems to zing with the presence of new visitors.
But after another hour, as the light fades and the evening chill deepens, the only person he can see in, or near, the school is Janice Summers: the guardian, deep in concentration, with the characteristic frown marking her distant profile. Time to move. 'Don't be a pussy, man,' Hart whispers to himself, determined to do something before the cycle of solitude and too much thought beats him up again.
Hart leaves the castle. Stiff in every joint and now numb from the cold wind that blasts over the stone ramparts and hits his back, he pauses near the gutter of the Scores opposite the school, and rehearses a plan. He'll sneak past the secretary and find Coldwell's study first. Then, at the very least, he can slip a written demand for an audience under the door. In the unlikely event that Eliot is in residence, he'll push his way in and demand answers. Contrary to his nature, he'll have to be assertive.
But what is making it hard for him to place one foot in front of the other in order to cross the road? Why has something like indigestion suddenly lodged behind his sternum at the thought of confronting Coldwell? Is it fear of the police? For when they eventually tie all the threads and reports of missing persons together, they will look for a suspect, and the more he probes and connects himself to the vanished, and the more people see of his hardly inconspicuous beard around town, it won't be long before an angry Scottish cop rubber-hoses him in a cell downtown. But police questioning, if he's honest with himself, is nothing but a secondary concern. Something else keeps him dithering behind the walls of the castle: fear of the unknown.
If night terrors spread in a contagion, and if the sleepwalkers and the vanished all knew Coldwell — the source, like the Nagual in Guatemala — it is possible he is putting himself at risk by making contact with the lecturer. Unwittingly or otherwise, Eliot might be responsible for the spread of terror. Hart has little idea how the occult practices in the West work — whether a hex, a rune, a spell, a rite, or a drug makes a victim susceptible to possession or a haunting: it varies from culture to culture. The Nagual allegedly cast spells, but not every anthropologist agrees. Some speculate it is an animal or dead spirit infesting a witch's body and generating a transformation into the night terror. Others speculate it is connected to the animism he studied in Africa, where the witch doctor's transformation into an evil spirit, or Win, occurs after a long period of preparation — sleeping in cemeteries, worshipping a devil, and making calculations with the zodiac. Laforgue thought it was a form of vodun, or voodoo: an ancient and closely guarded ritualism passed from holy man to holy man until one turns rogue and goes for the virtuous like a tiger in a herd of baby goats.
Newfoundland has a closer connection to the Old World's necromantic past; where forsaken rites and blasphemy are performed in order for an individual to be endowed with powers to leave their body at night to prey upon neighbours or rivals. But a college lecturer and a black mass? He finds it hard to accept. And to whom can he turn if he is able to discover such a thing: the Vatican? The Jesuits blame demonic possession on anything from Ouija boards and tarot cards to rock'n'roll music, which he also feels is hardly Coldwell's style, as none of his interviews reveal anything untoward about Eliot's paranormal group. There are thousands of similar paranormal meetings, held all over the world, run by the curious, or mystics, or cranks, or just plain housewives, and he's never read an account of night terrors occurring as a result. But isn't it also a total ignorance of what exactly the town is facing that leads to the swift ends of its victims?
'Let it go, buddy,' he whispers, and crosses the road to the School of Divinity.
Sticking close to the school wall, he realises that if he keeps his head down, it might just be possible to walk up the front staircase without being seen by Janice Summers from the office window.
Hart creeps up the stairs, his body bent over. He holds his breath until he reaches the top step, and then peers through the windows set high on the front door. The main reception is empty.