His music teacher knew. In the course of conversations before and after lessons, it had come out. His teacher had slapped his forehead and smiled. He'd read Henry's famous book. His daughter had offered it to him. He was proud of Henry, which was nice, and then during lessons he was exactly the same as he was before-except for the change in metaphors. Nothing so domestic as an ox anymore. Henry's clarinet was now a wild animal that needed taming.
Nathan the Wise opened with the usual mad rush to get everything ready in time, with the usual jitters, with the usual slipups, all accepted and forgiven in the name of "authenticity". The play ran Thursday to Sunday two weeks in a row and it went well, although one can never tell about a play in which one is a participant because one never sees the play oneself. The community press, at least, was positive.
And then Sarah's water broke. She heaved to the horizontal. Soon she was racked by contractions. They headed for the hospital. Over the course of the next twenty-four hours, she was reduced to a mucky animal who, after many pants, whimpers and screams, excreted from her body a pound of flesh, as the expression goes, that was red, wrinkled and slimy. The event couldn't have been more animal-like if the two of them had been in a muddy pen grunting. The thing produced, weakly gesticulating, looked half-simian, half-alien. Yet the call to Henry's humanity couldn't have been louder or more radical. He couldn't take his eyes off the baby. My son, my son Theo, thought Henry, dumbfounded.
Still, between the dying of Erasmus and Mendelssohn and the playing of Nathan the Wise and the arrival of Theo, Henry thought of the taxidermist and of his play. Something about his creative struggle heartened him. Even if their situations as writers could not be compared, here was a fellow Hephaestus struggling at the smithy.
And Henry thought of the taxidermist for another reason too, because one night his suspicions about the real subject matter of the play were confirmed.
It happened in the middle of the night, one frequently interrupted, as was the new routine, by Theo crying. The dislocations caused by the intense grief, stress and joy of the last weeks no doubt played a role. Whatever the psychological explanation, Henry was sleeping the sleep of the sleep-deprived when the name emerged in his head. It emerged so forcefully that it punctured his sleep and he sat up and awoke at the same moment, crying out: "Emmanuel Ringelblum!"
He stumbled to the computer and in a stupor of fatigue looked through his old flip-book essay. He found the reference to Ringelblum, but not the address. Next he searched through his research files, also on the computer. There too, with more details, he found what he had written on Ringelblum, but once again he had not noted the address. Finally he found it where he should have looked first, on the Internet, which is a net indeed, one that can be cast farther than the eye can see and be retrieved no matter how heavy the haul, its magical mesh never breaking under the strain but always bringing in the most amazing catch. He typed " 68 Nowolipki Street " in a search engine and there, in four tenths of a second, he had his answer.
The very next day, unshaven, dishevelled, exhausted, looking like a homeless man, he returned to Okapi Taxidermy. He brought with him all he had of the taxidermist's play, which wasn't much, just the pear scene, the scene Henry had written describing Virgil's howl, and the scene the taxidermist had dropped off at the theatre, about the red cloth of suffering and the empty good cheer. Henry didn't know why he brought these along. Perhaps in his mind he meant to put everything on the table and start all over with the man.
As he approached the store, Henry thought about the taxidermist's note:
My story has no story.
It rests on the fact of murder.
The murder of whom?
The okapi surprised and delighted him as much as it had the first time. He opened the door to the store and heard the familiar tinkle of the bell. The marvellous cavern of animals opened up. Henry's throat constricted and tears welled in his eyes as he thought of Erasmus and Mendelssohn. It occurred to him that it had never crossed his mind to have them mounted. After a last look and a last hug, he had accepted the disappearance of their bodies.
The taxidermist appeared with his usual swiftness. He stood stock-still, looked hard at Henry, and then disappeared back into his workshop without saying a word. Henry stared in disbelief at the space where the taxidermist had been. He was no more than an acquaintance. True, they had discussed the taxidermist's creative effort, and discussed it at some length-but did that fact mean the elementary rules of good manners were suspended? Perhaps in the taxidermist's mind, having entered the intimacy of his play, Henry had become like family, to be treated with that gruffness we reserve for those to whom we are closest. Henry chose to take the taxidermist's behaviour in this light. Despite his tiredness, he was buoyed by his state as a new father, and he was softened by the thoughts he had just had about Erasmus and Mendelssohn. Henry was in no mood for friction. He took a deep breath and entered the workshop.
The taxidermist was at his desk, looking at his disorganized papers. Henry took his usual place on the stool.
"So what's your real name? What else are you hiding?" the taxidermist said gruffly, without looking up.
Henry answered softly. "My name is Henry L'Hote. I write under a pen name. I'm sorry I haven't come to see you in a while. I've been very busy. My son was born. And Erasmus, my dog, you remember? We had to put him down."
How odd, Henry thought, I'm apologizing for the birth of my son and the death of my dog. The taxidermist did not respond. Henry wondered if the man was angry or hurt. He couldn't tell. He had no right either way, Henry knew. He owed the taxidermist nothing. But he had been lucky as an artist and the taxidermist hadn't been. He was stewing over a play that didn't work, while Henry was a new father who happily lived off a novel that did. What would he gain by taking offence at an old man who was miserable?
Henry spoke again. "In your Horrors' sewing kit, you have '68 Nowolipki Street'. Where is that?"
"It's an imaginary address where every trace of the Horrors would be filed away and saved, every memoir, account and history, every photograph and film, every poem and novel, everything. They would all be found at 68 Nowolipki Street."
"And where is 68 Nowolipki Street?"
"In a corner of every mind and on a plaque in every city. It's a symbol, one of Beatrice's ideas."
"Why Nowolipki? Why that strange word?"
"Beatrice felt like crying and she thought, 'Now, oh lip, keep from trembling,' and she shortened it."
"And on Now-oh-lip-keep-from-trembling Street, why number 68?"
"No reason. Just a number I chose."
The taxidermist was being duplicitous. Nowolipki Street was-and is-a street in Warsaw, and 68 Nowolipki Street is the address at which, after the Second World War, ten metal containers and two milk cans were found stuffed with archival material. The material was varied, consisting of studies, testimonies, charts, photographs, drawings, watercolours and underground press clippings, in addition to official documents such as decrees, posters, food rationing cards, identity papers and so on. This vast documentation proved to be a chronicle of every aspect of life and programmed death in the Warsaw Ghetto from 1940 until its elimination in 1943 after the Ghetto Uprising. The material was brought together by a collective of historians, economists, doctors, scientists, rabbis, social workers and others under the leadership of the historian Emmanuel Ringelblum. The group gave itself the code name Oneg Shabbat, which means "Joy of the Sabbath" in Hebrew, because they usually met on Saturdays. The great majority of them perished in the Ghetto or in the aftermath of its destruction.