The gladiators were variously armed. There were the hoplomachi, who fought in complete suits of armour; the laqueatores, who used a noose to catch their adversaries; the retiarii, with their net and trident, and wearing neither armour nor helmet; the mirmillones, armed like the Gauls; the Samni, with oblong shields; and the Thracians, with round ones. With the exception of the retiarii all wore helmets, and their right arms were covered with armour, the left being protected by the shield. The gladiators saluted the emperor and people, and the procession then left the arena, the first two matched against each other again entering, each accompanied by his lanista. Both the gladiators were novices, the men who had frequently fought and conquered being reserved for the later contests, as the excitement of the audience became roused. One of the combatants was armed as a Gaul, the other as a Thracian.
The combat was not a long one. The men fought for a short time cautiously, and then closing exchanged fierce and rapid blows until one fell mortally wounded. A murmur of discontent rose from the spectators, there had not been a sufficient exhibition of skill to satisfy them. Eight or ten pairs of gladiators fought one after the other, the excitement of the audience rising with each conflict, as men of noted skill now contended. The victors were hailed with shouts of applause, and the vanquished were spared, a proof that the spectators were in a good temper and satisfied with the entertainment. Beric looked on with interest. In the age in which he lived feelings of compassion scarcely existed. War was the normal state of existence. Tribal wars were of constant occurrence, and the vanquished were either slain or enslaved. Men fought out their private quarrels to the death; and Beric, being by birth Briton and by education Roman, felt no more compunction at the sight of blood than did either Briton or Roman.
To him the only unnatural feature in the contest was that there existed neither personal nor tribal hostility between the combatants, and that they fought solely for the amusement of the spectators. Otherwise he was no more moved by the scenes that passed before his eyes than is a Briton of the present day by a friendly boxing match. He was more interested when Porus entered the arena, accompanied by Scopus. He liked Porus, who, although quick and fiery in temper, was good natured and not given to brawling. He had often practised against him, and knew exactly his strength and skill. He was clever in the management of his net, but failed sometimes from his eagerness to use his trident. He was received with loud applause when he entered, and justified the good opinion of the spectators by defeating his antagonist, who was armed as a Samnite, the spectators expressing their dissatisfaction at the clumsiness of the latter by giving the hostile signal, when the Gaul—for the vanquished belonged to that nationality—instead of waiting for the approach of Porus, at once stabbed himself with his own sword.
The last pair to fight were Lupus and one of the Britons. He had not been trained in the school of Scopus, but in one of the other ludi, and as he was the first of those brought over by Suetonius to appear in the arena, he was greeted with acclamation as loud as those with which Lupus was received. Tall as Lupus was, the Briton far exceeded him in stature, and the interest of the spectators was aroused by the question whether the strength of the newcomer would render him a fair match for the well known skill of Lupus. A buzz went round the amphitheatre as bets were made on the result. Beric felt a thrill of excitement, for the Briton was one of the youngest and most active of his followers, and had often fought side by side with him against the Romans.
How well he had been trained Beric knew not, but as he knew that he himself was superior in swordmanship to Lupus, he felt that his countryman's chances of success were good. It was not long, however, before he saw that the teaching the Briton had received had been very inferior to that given at the school of Scopus, and although he twice nearly beat Lupus to the ground by the sheer weight of his blows, the latter thrice wounded him without himself receiving a scratch. Warned, however, of the superior strength of the Briton Lupus still fought cautiously, avoiding his blows, and trying to tire him out. For a long time the conflict continued, then, thinking that his opponent was now weakened by his exertions and by loss of blood, Lupus took the offensive and hotly pressed his antagonist, and presently inflicted a fourth and more severe wound than those previously given.
A shout rose from the spectators, “Lupus wins!” when the Briton, with a sudden spring, threw himself upon his opponent. Their shields clashed together as they stood breast to breast. Lupus shortened his sword to thrust it in below the Briton's buckler, when the latter smote with the hilt of his sword with all his strength full upon his assailant's helmet, and so tremendous was the blow that Lupus fell an inert mass upon the ground, while a tremendous shout rose from the audience at this unexpected termination of the contest. Scopus leaned over the fallen man. He was insensible but breathed, being simply stunned by the weight of the blow. Scopus held up his own hand, and the unanimous upturning of the thumbs showed that the spectators were well satisfied with the skill and courage with which Lupus had fought.
CHAPTER XV: THE CHRISTIANS TO THE LIONS
After the contest in which Lupus had been defeated there was a pause. The gladiatorial part of the show was now over, but there was greater excitement still awaiting the audience, for they knew Nero had ordered that some of the Christians were to be given to the lions. There was a hush of expectation as the door was opened, and a procession, consisting of a priest of Jupiter and several attendants of the temple, followed by four guards conducting an elderly man with his two sons, lads of seventeen or eighteen, entered. They made their way across the arena and stopped before the emperor. The priest approached the prisoners, holding out a small image of the god, and offered them their lives if they would pay the customary honours to it. All refused. They were then conducted back to the centre of the arena, and the rest, leaving them there, filed out through the door. The old man laid his hands on the shoulders of his sons and began singing a hymn, in which they both joined. Their voices rose loud and clear in the silence of the amphitheatre, and there was neither pause nor waver in the tone as the entrance to one of the cages at the other end of the arena was opened, and a lion and a lioness appeared. The animals stood hesitating as they looked round at the sea of faces, then, encouraged by the silence, they stepped out, and side by side made the circuit of the arena, stopping and uttering a loud roar as they came upon the track along which the bleeding bodies of those who had fallen had been dragged. When they had completed the circle they again paused, and now for the first time turned their attention to the three figures standing in its centre. For a minute they stood irresolute, and then crouching low crawled towards them.
Beric turned his head. He could view without emotion a contest of armed men, but he could not, like the population of Rome, see unarmed and unresisting men pulled down by wild beasts. There was a dead stillness in the crowded amphitheatre, then there was a low sound as of gasping breath. One voice alone continued the hymn, and soon that too ceased suddenly. The tragedy was over, and the buzz of conversation and comment again broke out among the spectators. Certainly these Christians knew how to die. They were bad citizens, they had doubtless assisted to burn Rome, but they knew how to die.