here for a little while and I will go down and fix the places so that you will not be caught." He went down to the pen and sprung all the snares, and then went back and called the wolves and the others—the coyotes, badgers, and kit-foxes—and they all went into the pen and feasted and took meat to carry home to their families. In the morning the people found the meat gone and all their snares sprung, and they were surprised and wondered how this could have happened. For many nights the nooses were pulled tight and the meat taken; but once when the wolves went there to eat they found only the meat of a lean and sickly bull. Then the man-wolf was angry, and he cried out like a wolf, " Bad-food-you-give-us-o-o-o! Bad-food-you-give-us-o-o-o-o!"
When the people heard this they said to one another, "Ah, it is a man-wolf who has done all this. We must catch him." So they took down to the piskun 1 pemmican and nice back fat and placed it there, and many of them hid
1 A pen or enclosure, usually—among the Blackfeet—at the foot of a filiff, over which the buffalo were induced to jump. Pronounced pi'skun.
THE WOLF MAN
close by. After dark the wolves came, as was their custom, and when the man-wolf saw the good food, he ran to it and began to eat. Then the people rushed upon him from every side and caught him with ropes, and tied him and took him to a lodge, and when they had brought him inside to the light of the fire, at once they knew who it was. They said, "Why, this is the man who was lost."
"No," said the man, "I was not lost. My wives tried to kill me. They dug a deep hole and I fell into it, and I was hurt so badly I could not get out; but the wolves took pity on me and helped me or I would have died there."
When the people heard this they were angry, and they told the man to do something to punish these women.
'You say well," he replied; "I give those women to the punishing society. They know what to do."
After that night the two women were never seen again.
KTJT-O-YIS', THE BLOOD BOY
AS the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian chil dren hear stories about persons who had magic power and who went about the world destroy ing those who treated cruelly or killed the In dians of the camps. Such a hero was Kut-o-yis', and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies.
It was long, long ago, down where Two Med icine and Badger Rivers come together, that an old man lived with his wife and three daughters. One day there came to his camp a young man, good-looking, a good hunter, and brave. He stayed in the camp for some time, and when ever he went hunting he killed game and brought in great loads of meat.
KUT-O-YIS', THE BLOOD BOY
All this time the old man was watching him, for he said in his heart, "This seems a good young man and a good hunter. Perhaps I will give him my daughters for wives, and then he will stay here and help me always."
After a time the old man decided to do this, and he gave the young man his daughters; and because these three were his only children he gave his son-in-law his dogs and all his property, and for himself and his wife he kept only a little lodge. The young man's wives tanned plenty of cow skins and made a big fine lodge, and in this the son-in-law lived with his wives.
For some time after this the son-in-law was very good and kind to the old people. When he killed any animal he gave them part of the meat, and gave them skins which his mother-in-law tanned for robes or for clothing.
As time went on the son-in-law began to grow stingy, and pretty soon he gave nothing to his father-in-law's lodge, but kept everything for
his own.
1
Now, the son-in-law was a person of much mysterious power, and he kept the buffalo hid-
BLACKFEET INDIAN STORIES
den under a big log-jam in the river. When ever he needed food and wished to kill anything, he would take his father-in-law with him to help. He would send the old man out to stamp on the log-jam and frighten the buffalo, and when they ran out from under it the young man would shoot one or two with his arrows, never killing more than he needed. But often he gave the old people nothing at all to eat. They were hungry all the time, and at length they began to grow thin and weak.
One morning early the young man asked his father-in-law to come and hunt with him. They went to the log-jam and the old man drove out the buffalo and his son-in-law killed a fat buffalo cow. Then he said to his father-in-law, " Hurry back now to the camp and tell your daughters to come and carry home the meat, and then you can have something to eat." The old man set out for the camp, thinking, as he walked along, "Now, at last, my son-in-law has taken pity on me; he will give me some of this meat."
When he returned with his daughters they
KUT-O-YIS', THE BLOOD BOY
skinned the cow and cut it up and, carrying it, went home. The young man had his wives leave the meat at his own lodge and told his father-in-law to go home. He did not give him even a little piece of the meat. The two older daughters gave their parents nothing to eat, but sometimes the youngest one had pity on them and took a piece of meat and, when she could, threw it into the lodge to the old people. The son-in-law had told his wives not to give the old people anything to eat. Except for the good heart of the youngest daughter they would have died of hunger.
Another day the son-in-law rose early in the morning and went over to the old man's lodge and kicked against the poles, calling to him, "Get up now and help me; I want you to go and stamp on the log-jam to drive out the buf falo." When the old man moved his feet on the jam and a buffalo ran out, the son-in-law was not ready for it, and it passed by him be fore he shot the arrow; so he only wounded it. It ran away, but at last it fell down and died.
BLACKFEET INDIAN STORIES
The old man followed close after it, and as hs ran along he came to a place where a great clot of blood had fallen from the buffalo's wound. When he came to where this clot of blood was lying on the ground, he stumbled and fell and spilled his arrows out of his quiver, and while he was picking them up he picked up also the clot of blood and hid it in his quiver.
"What are you picking up?" called the son-in-law.
"Nothing," replied the old man. "I fell down and spilled my arrows, and I am putting them back."
"Ah, old man," said the son-in-law, "you are lazy and useless. You no longer help me. Go back now to the camp and tell your daughters to come down here and help carry in this meat."
The old man went to the camp and told his daughters of the meat that their husband had killed, and they went down to the killing ground. Then he went to his own lodge and said to his wife, "Hurry, now, put the stone kettle on the fire. I have brought home something from the killing."
KUT-O-YIS', THE BLOOD BOY
"Ah," said the old woman, "has our son-in-law been generous and given us something nice to eat?"
"No," replied the old man, "but hurry and put the kettle on the fire."
After a time the water began to boil and the old man turned his quiver upside down over the pot, and immediately there came from it a sound of a child crying, as if it were being hurt. The old people both looked in the kettle and there they saw a little boy, and they quickly took him out of the water. They were sur prised and did not know where the child had come from. The old woman wrapped the child up and wound a line about its wrappings to keep them in place, making a lashing for the child. Then they talked about it, wondering what should be done with it. They thought that if their son-in-law knew it was a boy he would kill it; so they determined to tell their daughters that the baby was a girl, for then their son-in-law would think that he was going to have another wife. So he would be glad. They called the child Kiit-o-yis'—Clot of Blood