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Fifth Grade

I picked up a basketball for the first time and made my first shot. No. I missed my first shot, missed the basket completely, and the ball landed in the dirt and sawdust, sat there just like I had sat there only minutes before.

But it felt good, that ball in my hands, all those possibilities and angles. It was mathematics, geometry. It was beautiful.

At that same moment, my cousin Steven Ford sniffed rubber cement from a paper bag and leaned back on the merry-go-round. His ears rang, his mouth was dry, and everyone seemed so far away.

But it felt good, that buzz in his head, all those colors and noises. It was chemistry, biology. It was beautiful.

Oh, do you remember those sweet, almost innocent choices that the Indian boys were forced to make?

Sixth Grade

Randy, the new Indian kid from the white town of Springdale, got into a fight an hour after he first walked into the reservation school.

Stevie Flett called him out, called him a squawman, called him a pussy, and called him a punk.

Randy and Stevie, and the rest of the Indian boys, walked out into the playground.

“Throw the first punch,” Stevie said as they squared off.

“No,” Randy said.

“Throw the first punch,” Stevie said again.

“No,” Randy said again.

“Throw the first punch!” Stevie said for the third time, and Randy reared back and pitched a knuckle fastball that broke Stevie’s nose.

We all stood there in silence, in awe.

That was Randy, my soon-to-be first and best friend, who taught me the most valuable lesson about living in the white world: Always throw the first punch.

Seventh Grade

I leaned through the basement window of the HUD house and kissed the white girl who would later be raped by her foster-parent father, who was also white. They both lived on the reservation, though, and when the headlines and stories filled the papers later, not one word was made of their color.

Just Indians being Indians, someone must have said somewhere and they were wrong.

But on the day I leaned through the basement window of the HUD house and kissed the white girl, I felt the good-byes I was saying to my entire tribe. I held my lips tight against her lips, a dry, clumsy, and ultimately stupid kiss.

But I was saying good-bye to my tribe, to all the Indian girls and women I might have loved, to all the Indian men who might have called me cousin, even brother.

I kissed that white girl and when I opened my eyes, she was gone from the reservation, and when I opened my eyes, I was gone from the reservation, living in a farm town where a beautiful white girl asked my name.

“Junior Polatkin,” I said, and she laughed.

After that, no one spoke to me for another five hundred years.

Eighth Grade

At the farm town junior high, in the boys’ bathroom, I could hear voices from the girls’ bathroom, nervous whispers of anorexia and bulimia. I could hear the white girls’ forced vomiting, a sound so familiar and natural to me after years of listening to my father’s hangovers.

“Give me your lunch if you’re just going to throw it up,” I said to one of those girls once.

I sat back and watched them grow skinny from self-pity.

Back on the reservation, my mother stood in line to get us commodities. We carried them home, happy to have food, and opened the canned beef that even the dogs wouldn’t eat.

But we ate it day after day and grew skinny from self-pity.

There is more than one way to starve.

Ninth Grade

At the farm town high school dance, after a basketball game in an overheated gym where I had scored twenty-seven points and pulled down thirteen rebounds, I passed out during a slow song.

As my white friends revived me and prepared to take me to the emergency room where doctors would later diagnose my diabetes, the Chicano teacher ran up to us.

“Hey,” he said. “What’s that boy been drinking? I know all about these Indian kids. They start drinking real young.”

Sharing dark skin doesn’t necessarily make two men brothers.

Tenth Grade

I passed the written test easily and nearly flunked the driving, but still received my Washington State driver’s license on the same day that Wally Jim killed himself by driving his car into a pine tree.

No traces of alcohol in his blood, good job, wife and two kids.

“Why’d he do it?” asked a white Washington State trooper.

All the Indians shrugged their shoulders, looked down at the ground.

“Don’t know,” we all said, but when we look in the mirror, see the history of our tribe in our eyes, taste failure in the tap water, and shake with old tears, we understand completely.

Believe me, everything looks like a noose if you stare at it long enough.

Eleventh Grade

Last night I missed two free throws which would have won the game against the best team in the state. The farm town high school I play for is nicknamed the “Indians,” and I’m probably the only actual Indian ever to play for a team with such a mascot.

This morning I pick up the sports page and read the headline: INDIANS LOSE AGAIN.

Go ahead and tell me none of this is supposed to hurt me very much.

Twelfth Grade

I walk down the aisle, valedictorian of this farm town high school, and my cap doesn’t fit because I’ve grown my hair longer than it’s ever been. Later, I stand as the school board chairman recites my awards, accomplishments, and scholarships.

I try to remain stoic for the photographers as I look toward the future.

Back home on the reservation, my former classmates graduate: a few can’t read, one or two are just given attendance diplomas, most look forward to the parties. The bright students are shaken frightened, because they don’t know what comes next.

They smile for the photographer as they look back toward tradition.

The tribal newspaper runs my photograph and the photograph of my former classmates side by side.

Postscript: Class Reunion

Victor said, “Why should we organize a reservation high school reunion? My graduating class has a reunion every weekend at the Powwow Tavern.”

GENTRIFICATION

A month ago, my next-door neighbors tossed a horribly stained mattress onto the curb in front of their house. I suppose they believed the mattress would be collected on our next regular garbage day. But the city charges thirty dollars to dispose of bulky items and you have to go online and schedule the pickup. Obviously, my neighbors had not bothered to schedule such an appointment. I’d thought the city, once they’d learned of the abandoned mattress, would have collected it anyway and automatically added the charge, plus a fine, to my neighbors’ utility bill.

But four garbage collection days passed and nothing happened. The mattress, dank and dirty to begin with, had begun to mold. There were new holes in the fabric that I assumed were made by rats. We live in a large waterfront city so there are millions of rodents. It’s an expected, if rather unwelcome, part of urban life. In every city in the world, there are more rats than people. But one doesn’t throw a potential home for them onto the curb in front of one’s house. That mattress was an apartment building for rats. Or at least a vacation home.

I’d thought to call the city and tell them about the mattress, but I doubted that I would have remained anonymous.