The doctor asked him, Has anything like this ever happened to you before, or something similar, No, doctor, I don't even use glasses. And you say it came on all of a sudden, Yes, doctor, Like a light going out, More like a light going on, During the last few days have you felt any difference in your eyesight, No, doctor, Is there, or has there ever been any case of blindness in your family, Among the relatives I've known or have heard discussed, no one, Do you suffer from diabetes, No, doctor, From syphilis, No, doctor. From hypertension of the arteries or the brain cells, I'm not sure about the brain cells, but none of these other things, we have regular medical check-ups at work. Have you taken a sharp knock on the head, today or yesterday, No, doctor, How old are you, Thirty-eight, Fine, let's take a look at these eyes. The blind man opened them wide, as if to facilitate the examination, but the doctor took him by the arm and installed him behind a scanner which anyone with imagination might see as a new version of the confessional, eyes replacing words, and the confessor looking directly into the sinner's soul, Rest your chin here, he advised him, keep your eyes open, and don't move. The woman drew close to her husband, put her hand on his shoulder, and said, This will be sorted out, you'll see. The doctor raised and lowered the binocular system at his side, turned finely adjusted knobs, and began his examination. He could find nothing in the cornea, nothing in the sclera, nothing in the iris, nothing in the retina, nothing in the lens of the eye, nothing in the luteous macula, nothing in the optic nerve, nothing elsewhere. He pushed the apparatus aside, rubbed his eyes, then carried out a second examination from the start, without speaking, and when he had finished there was a puzzled expression on his face, I cannot find any lesion, your eyes are perfect. The woman joined her hands in a gesture of happiness and exclaimed, Didn't I tell you, didn't I tell you, this can be resolved. Ignoring her, the blind man asked, May I remove my chin, doctor, Of course, forgive me, If my eyes are perfect as you say, why am I blind, For the moment I cannot say, we shall have to carry out more detailed tests, analyses, an ecography, an encephalogram, Do you think it has anything to do with the brain, It's a possibility, but I doubt it. Yet you say you can find nothing wrong with my eyes, That's right, How strange, What I'm trying to say is that if, in fact, you are blind, your blindness at this moment defies explanation, Do you doubt that I am blind, Not at all, the problem is the unusual nature of your case, personally, in all my years in practice, I've never come across anything like it, and I daresay no such case has ever been known in the entire history of ophthalmology, Do you think there is a cure, In principle, since I cannot find lesions of any kind or any congenital malformations, my reply should be in the affirmative, But apparently it is not in the affirmative, Only out of caution, only because I do not want to build up hopes that may turn out to be unjustified, I understand, That's the situation, And is there any treatment I should follow, some remedy or other, For the moment I prefer not to prescribe anything, for it would be like prescribing in the dark. There's an apt expression, observed the blind man. The doctor pretended not to hear, got off the revolving stool on which he had been seated to carry out the examination, and, standing up, he wrote out on his prescription pad the tests and analyses he judged to be necessary. He handed the sheet of paper to the wife, Take this and come back with your husband once you have the results, meanwhile if there should be any change in his condition, telephone me, How much do we owe you, doctor, Pay in reception. He accompanied them to the door, murmured words of reassurance, Let's wait and see, let's wait and see, you mustn't despair, and once they had gone he went into the small bathroom adjoining the consulting room and stared at length into the mirror, What can this be, he murmured. Then he returned to the consulting room, called out to the receptionist, Send in the next patient. That night the blind man dreamt that he was blind.
...
On offering to help the blind man, the man who then stole his car, had not, at that precise moment, had any evil intention, quite the contrary, what he did was nothing more than to obey those feelings of generosity and altruism which, as everyone knows, are the two best traits of human nature and to be found in much more hardened criminals than this one, a simple car-thief without any hope of advancing in his profession, exploited by the real owners of this enterprise, for it is they who take advantage of the needs of the poor. When all is said and done, there is not all that much difference between helping a blind man only to rob him afterwards and looking after some tottering and stammering old person with one eye on the inheritance. It was only when he got close to the blind man's home that the idea came to him quite naturally, precisely, one might say, as if he had decided to buy a lottery ticket on catching sight of a ticket-vendor, he had no hunch, he bought the ticket to see what might come of it, resigned in advance to whatever capricious fortune might bring, something or nothing, others would say that he acted according to a conditioned reflex of his personality. The sceptics, who are many and stubborn, claim that, when it comes to human nature, if it is true that the opportunity does not always make the thief, it is also true that it helps a lot. As for us, we should like to think that if the blind man had accepted the second offer of this false Samaritan, at that final moment generosity might still have prevailed, we refer to his offer to keep the blind man company until his wife should arrive, who knows whether the moral responsibility, resulting from the trust thus bestowed, might not have inhibited the criminal temptation and caused the victory of those shining and noble sentiments which it is always possible to find even in the most depraved souls. To finish on a plebeian note, as the old proverb never tires of teaching us, while trying to cross himself the blind man only succeeded in breaking his own nose.
The moral conscience that so many thoughtless people have offended against and many more have rejected, is something that exists and has always existed, it was not an invention of the philosophers of the Quaternary, when the soul was little more than a muddled proposition. With the passing of time, as well as the social evolution and genetic exchange, we ended up putting our conscience in the colour of blood and in the salt of tears, and, as if that were not enough, we made our eyes into a kind of mirror turned inwards, with the result that they often show without reserve what we are verbally trying to deny. Add to this general observation, the particular circumstance that in simple spirits, the remorse caused by committing some evil act often becomes confused with ancestral fears of every kind, and the result will be that the punishment of the prevaricator ends up being, without mercy or pity, twice what he deserved. In this case it is, therefore, impossible to unravel what proportion of fear and what proportion of the afflicted conscience began to harass the thief the moment he started up the engine of the car and drove off. No doubt he could never feel tranquil sitting in the place of someone who was holding this same steering wheel when he suddenly turned blind, who looked through this windshield and suddenly could no longer see, it does not take much imagination for such thoughts to rouse the foul and insidious monster of fear, there it is already raising its head. But it was also remorse, the aggrieved expression of one's conscience, as already stated, or, if we prefer to describe it in suggestive terms, a conscience with teeth to bite, that was about to put before his eyes the forlorn image of the blind man as he was closing the door, There's no need, there's no need, the poor fellow had said, and from then on he would not be capable of taking a step without assistance.