When I went inside, I saw that everyone had gathered in the main hall. There had to be two hundred people there. They were all dressed nicely, but nobody was in black. The room itself was simple, with a high ceiling and drawings of animals and mountains and trees, along with the Bay Mills crest of four feathers. A great fireplace stood in the center of the room. The fire was going strong, and the sweet smell of burning tobacco hung in the air.
Vinnie came to me and took my right hand. His face was still taped up. “Alex,” he said. “You look a lot better.”
“So do you,” I said, although it felt like a lie. He still looked totally worn out, even worse now than before, like something had been taken from inside him.
He took me to his mother, the moment I had been dreading all along. But she took my face in both hands and kissed me. “Thank you,” she said. Her face was red with grief. “Thank you for everything you’ve done.”
I didn’t have any words for her. I took her hands and held them.
“You’re my son now,” she said. “I hope you know that. You are my son.”
I shook hands with the rest of Vinnie’s family, losing count around thirty. I couldn’t help noticing there was no coffin in the room, and then it hit me. Tom’s body was probably still up in Canada, in some forensics lab. I wondered how they could be having his funeral without him. Then I found out. A traditional Ojibwa funeral lasts for days. You go, you spend time with the family, you offer tobacco in the fireplace, you eat, you go home. And then you come back the next day.
A man stood up to speak. The room went silent as he talked about the Path of Life, and what a man must do to live in peace, and how when a man’s time on this earth is over, he must follow the setting sun to the west, crossing over the Path of Souls to the Land of Souls. It made me think of Mrs. LeBlanc and what she had said about Tom’s Ojibwa name-how being named for the western sky was a bad omen. It turned out she was right.
I ate with the family, sitting at the long table with cousins and aunts and uncles all around me. I wondered if me being there was painful for them. It must have made them think about what had happened to Tom. The flames burned in the fireplace as we sat there together.
After the dinner I said goodbye to Vinnie and his family. Vinnie followed me outside into the cold night air and stood there breathing it in with me. “I appreciate you coming,” he said.
“Least I could do, Vinnie.”
“You don’t have to spend the whole time over here, but I’m sure my mother would appreciate it if you stopped by again.”
“I will,” I said. “And we’ve got some other things to talk about.”
He looked at me. “I can’t even think right now, Alex. Give me some time, okay?”
“Okay.” Then I said good night and went home to bed.
When I stopped in at Jackie’s the next morning, he asked me where I had been the night before. I told him about the funeral, how it would go on for days. He told me to wait while he went upstairs to put his suit on. He put a sign on the front door, reading GONE TO A FUNERAL, and then he went with me and met all of Vinnie’s family.
Some people stood up after dinner and told stories about Tom, about all the funny things he had done, about all the times he had gone out of his way to help somebody. Vinnie stood up toward the end and tried to say something. He started to tell a story about the first fishing trip he and Tom had gone on, when they were little kids. Vinnie couldn’t bring himself to stick the hook through the worm, so Tom had told him to stop acting like a chimook, which is Ojibwa slang for a white man. That got a laugh, but Vinnie couldn’t continue the story. He sat down next to his mother and she rubbed his back.
When Jackie and I were about to leave, Vinnie came to us and thanked us for coming.
“You don’t look so good,” I said. I had been wanting to talk to him about the men from Detroit, but now that I saw him I knew it would have to wait.
“I can’t sleep,” he said. “Every time I close my eyes, I see the same thing.” He didn’t have to tell me what.
That was the second day of the funeral.
On the third day, I came around dinnertime again. I heard some more stories about Tom. Vinnie didn’t try to speak this time. I was walking almost normally now, and feeling like I had most of my energy back.
Vinnie looked even worse than the day before. I didn’t try to talk to him at all. I went home, wondering what in the world I could do for him.
Maskwa was right. His spirit was sick. Even I could see it now.
That was the third day.
On the fourth day, Vinnie collapsed. I picked him up off the floor, with some help from his cousins. We sat him down, fanned him, and tried to make him drink some water. Like a prizefighter, he tried to shake us off and get back on his feet.
“I’m all right,” he said. “Come on, guys. I just blacked out for a second. I’m all right.”
He wouldn’t go home. I offered to take him there myself and stay with him. But he refused. I went home by myself.
On the fifth day, Tom’s remains finally arrived from Canada. The last day of the funeral moved from the Cultural Center over to the Blessed Kateri Tekakwitha, a Catholic church located right on the reservation, between the two casinos. They did a Catholic funeral mass and then drove Tom’s coffin up to the top of Mission Hill. It was a cold day, as gray as only a Michigan October day can get. They buried Tom in the reservation’s graveyard, facing west.
When they were done, Vinnie went off by himself and looked out over the cliff. I went and joined him and looked down at the scene below-at Spectacle Lake and the new golf course, at all the pine and birch trees and Waishkey Bay and beyond that the heart of Lake Superior. There was a wooden shelter there on the overlook, with a couple of benches underneath. I had heard this was a party spot for young men on the reservation, but I didn’t see any trash lying around. Someone had taken some yellow paint and carefully written a message on the shelter. PLEASE RESPECT THE LAND. THE SPIRITS OF OUR ANCESTORS LIVE HERE.
“It’s a nice view up here,” I said. “It’s a good place to end up.” I felt stupid as soon as I said it, but Vinnie turned to me and gave me a weak smile.
“It’s a good place,” he said.
“Your mother told me I’m her son now,” I said. “Does that mean we’re brothers?”
“Of course it does.”
“I never got to ask you,” I said. “What does that word mean? The one you called me at the lodge?”
“I don’t remember that.”
“When we first got there, and we were stuck in the mud. You said my Ojibwa name would be Madasomething.”
“Oh, now I remember. Madawayash.”
“That’s it. What does it mean?”
“Well, you have to remember what we were going through at the time.”
“Yeah, yeah,” I said. “Just tell me.”
“It means ‘chattering wind.’”
“Good thing you’re my brother now or I’d have to smack you.”
“If you’re my brother, that means you have to come to the sweat with me.”
“A sweat? Is that part of the funeral?”
“No, it’s something they’re doing for me,” he said. “It’ll be good for you, too.”
“I’ve been wanting to talk to you about some things I’ve been thinking about,” I said. “About Red’s brother and that other guy, and some of the things they said. I promised myself I’d wait until you felt better.”
“I appreciate that.”
“The problem is, I don’t want the trail to get cold. You know what I mean?”
“I don’t want you to do this, Alex.”
“What are you talking about?”
“Tom is gone. We can’t change that.”
It took a moment for it to sink in. “Vinnie,” I said, “are we going to find out what really happened, or not?”