Shan saw that the red-cheeked girl with the braids was watching Tenzin, too. She finally turned and cast a shy, sidelong glance toward Shan, then limped toward a man in a ragged fox-fur hat who was digging with a shovel fifty yards from camp. The man was surrounded by several small piles of earth.
"I thought the salt was taken from the surface," Shan said in a perplexed tone. As soon as the girl arrived at his side, the man handed her something and she turned in excitement to run with a crooked, shambling gait to the tent where the old herder stood guard.
Lhandro followed his gaze, then gestured in the opposite direction. Shan turned to see an old woman sitting on a hill above the camp.
"Tonde," Lhandro said, referring to the sacred objects that Tibetans sometimes retrieved from the earth. They could be arrowheads or shards of pottery or carvings in the shape of ritual objects. Once a prisoner in Shan's camp had found a corroded bronze buckle he had proclaimed to have belonged to Guru Rinpoche, the ancient teacher, and built an altar for it out of cardboard.
"Holy men have been coming to this place for a thousand years. That old dropka woman, she found a piece of turquoise carved into a lotus flower which she says has great power. Yesterday she said a Chinese airplane came and she used the tonde to scare it away," he said solemnly, then shrugged. "But she's nearly blind with cataracts."
"Our Anya," Lhandro continued after a moment, nodding toward the limping girl, "Anya saw her waving her fist at the sky and said it was just a goose that had lost its way from the flock. Now the old woman says if the soldiers come close she'll call another hailstorm against them."
Shan and Lokesh exchanged a glance. The army patrol they had seen had been many miles from the camp. The people of the changtang always seemed to have their secret ways of knowing things.
"Don't underestimate the tonde," a voice interjected from behind them. They turned to see the woman in the rainbow-colored apron carrying a leather bucket past their tent. "Some are just pieces of pretty stone, perhaps. But others," she studied Shan a moment then stepped closer. "They say it was a tonde in the hands of a monk that destroyed that Chinese mountain."
"Destroyed a mountain?" Shan asked.
"In the far south, near Bhutan," the woman said with a nod. "One of the army mountains. Their slaves had dug it out, and soldiers had arrived with their machines." The woman meant one of the massive military installations that gulag prisoners were often forced to construct for the People's Liberation Army, carving out vast networks of tunnels inside mountains, mostly along the southern border. Some had become barracks for entire divisions of Chinese troops, some depots for equipment, others sophisticated listening and command posts.
"That mountain, they filled it with computer machines and radios and army commanders. But they didn't know one of the prisoners was an old monk with a tonde that had belonged to that mountain deity. He could talk to that deity and explain what had happened. When that deity finally understood, the mountain fought back," the woman declared with a satisfied air.
Shan gazed at her expectantly, but she spoke no more.
"There was some kind of collapse," Lhandro said, glancing uncomfortably at the woman. "The newspapers said nothing, but people talk about it everywhere. The tunnels fell in, the machines were destroyed. Some soldiers were trapped and killed, and many Tibetan workers. Afterwards the army went on alert, rounded up local citizens for questioning. But experts from Beijing came and said it was just the wrong mountain to use. The Himalayas are unstable, they said, and something inside shifted."
"The wrong mountain," the woman repeated with a knowing nod.
At his side Lokesh grunted. "What do they expect, when they have soldiers for combating mountains?"
Shan looked at his old friend. Lokesh had strangely misunderstood what a mountain combat brigade was; he had taken the words too literally. Shan opened his mouth to explain, but then realized that maybe Lokesh wasn't far from wrong. Some said Beijing's ultimate campaign in Tibet was against nature, for all the mountains it gutted, the wooded slopes it deforested, the valleys laid waste with open pit mines.
Shan pressed Lhandro and the woman in the apron for more news, asking them if they knew of Public Security or military crackdowns between Lamtso and Lhasa. They shrugged. "Only the usual," Lhandro said. "That Serenity campaign. Howlers are appearing everywhere, more often than ever, all over the district." He shrugged. "It's just more words for the same thing, like always, another way of saying it." The campaign, he meant, was just another political initiative for eroding the influence of the Buddhists.
The woman, however, sometimes took wool to Amdo town, the nearest settlement of any size, and read newspapers there. A famous abbot was fleeing south to India, with Public Security and howlers racing to catch him. A manhunt was underway for two terrorists, one a recent Dalai Cult infiltrator from across the border, the other the notorious resistance leader called Tiger, a general of the purbas, who had been sighted in the region. The troops were telling people they would be imprisoned for helping him, she announced, and in the next breath offered a quick prayer for the man. Heroes of the army and model workers were being assembled in Lhasa for the biggest May Day parade in years. Shan listened closely to the woman, who seemed bursting with news and rumors. But she made no mention of a stolen stone eye or killers of purbas.
"Has there been word of the murdered Religious Affairs official?" Shan asked. The question silenced everyone within earshot. Alarmed faces stared at Shan. "His name was Chao, from Amdo town."
Nyma appeared from inside Lhandro's tent. "I knew of Chao," she said with a worried expression. "Those howlers from Amdo come over our mountain into Yapchi sometimes. He was the only one who did not examine private altars when he visited homes, never ordered people to open their gaus. He was Tibetan, but had taken a Chinese name." It was a practice the Chinese encouraged among young Tibetan students.
"That monk spoke to you about the murder?" Shan asked. He remembered the ride from their encounter with the minibus. Nyma had been unusually quiet, sharing none of Lokesh's excitement over seeing more flocks of geese.
"Only briefly." Nyma kept her eyes on the ground as she spoke. "It was very violent, very bloody. Chao was stabbed in the back. It happened in a garage that used to be a stable, at the edge of town, just two nights ago."
Shan stared at her.
"Is that important?"
"Two nights ago was probably when Drakte was attacked," Shan explained. "The wound that killed him was inflicted many hours before we saw him."
Nyma's eyes welled with moisture and she turned away for a moment, looking at the lake. "You don't know that for certain," she said.
"No," Shan admitted. But he was almost certain. He had seen many stab wounds in his Beijing incarnation.
"Drakte? Drakte!" a woman gasped behind Shan. He turned to see the woman in the brightly colored apron, her hands at her mouth. "Our Drakte!" she cried, and the other dropka in earshot pressed closer as she told them the news in low, despairing tones.