She would sit there, brimming over with love for those near and dear to her, telling them in her mind of all she had cooked and cleaned and tidied. From time to time she would go into the kitchen, and her little hand with its gravely glinting wedding ring would give a few graceful, artistic but quite unnecessary pats with the wooden spoon to the meatballs simmering in garnet-red tomato sauce. She had plump little hands sheathed in smoothest skin, which I would admire with a touch of hypocrisy and a wealth of love, for her naïve pleasure delighted me. She was such an excellent cook, yet so deficient in all other skills. But, once in her kitchen, that spruce old woman was also a fine, resolute captain. My mother’s gentle stirring in her kitchen, the caress of spoon on meatballs, O rites, wise, tender and dainty caresses, absurd and ineffectual caresses, caresses so expressive of love and contentment, which showed that her mind was at rest for all was well and the meatballs were perfect and her two men, so hard to please, would approve them. O shrewd and simple patting that has gone forever, the tapping and patting of my mother smiling faintly all alone in her kitchen, her clumsy and majestic grace: majesty of my mother.
Back from the kitchen she would sit down again, demure in her priestly role as custodian of the home, content with her poor little respectable lot, which was solitude lightened only by the presence of her husband and son, whose servant and guardian she was. This woman, who once had been young and pretty, was a daughter of the Law of Moses, of the moral Law, which meant more to her than God. So there were no love affairs, no Anna Karenina capers. There were a husband and son to be guided and served with humble majesty. She had not married for love. A husband had been found for her and she had meekly accepted. And biblical love had been born, so far removed from my Western passions. The sacred love of my mother had been bred in marriage, grown with the birth of the baby I had been, and bloomed in an alliance forged with her dear husband against the harshness of life. There are whirling sunlit passions. But there is no greater love.
On a Sabbath which now comes to mind, she was sitting there waiting, exuding contentment, for all was in order and her son had looked very well that morning. She was concocting a plan to make him almond paste on Sunday. “I’ll let it cook a little longer than last time,” she said to herself. And on Monday, yes, on Monday, she would make him a maize cake with masses of currants. Fine. Suddenly glancing at the clock and seeing that it was already eight, she was seized with panic and showed it too dramatically, for she lacked the self-control which is the property of peoples certain of what tomorrow will bring, who are accustomed to happiness. They had said they would be back at seven. An accident? Run over? Damp-browed, she went to check the time on the clock in the bedroom. Only ten to seven. A smile in the mirror and a murmur of thanks to the God of Abraham, of Isaac, and of Jacob. But as she closed the door of the bedroom her hand brushed the tip of a nail. Tetanus! Quick, the iodine! Jews are a little too fond of life. She was suddenly afraid of dying and thought of the nightdress she had worn on her wedding night and which they put on her again on the day of her death, the awesome nightdress locked up in the bottom drawer of her wardrobe, a terrifying drawer which she never opened. Despite her religion, she had scant faith in everlasting life. But suddenly the joy of living returned, for she had just heard the thrilling tread of her loved ones at the foot of the stairs.
A final glance in the mirror to remove the last traces of the powder which she put on in secret with a strong sense of sin on that festal day, a simple white powder made by Roger et Gallet, which I believe was called Vera Violetta. She ran to open the door, which was secured by a safety chain, for one never knew and memories of pogroms die hard. Quick, make way for the entry of the two beloved. Such was the love life of my holy mother. Not much like Hollywood, as you can see. The compliments of her husband and son and their happiness were all that she asked of life.
She would open the door before they had time to knock. The father and son were not surprised when the door opened as if by magic. That was always the way, and they knew that their loving watchman kept a constant lookout. Yes, so much so that her gaze, ever probing my health and my worries, sometimes irked me. For some obscure reason I resented the fact that she scrutinized too closely and guessed too much. O holy sentinel lost forever! Standing by the open door, she would smile excitedly, dignified yet almost flirtatious. How clearly I can see her when now I dare to look: how living are the dead! “Welcome,” she would say shyly, proper and formal, eager to please, thrilled at being nobly arrayed for the Sabbath. “Welcome. Peace unto you this Sabbath day,” she would say. And with her hands uplifted and spread out like sunbeams, she would bestow on me a priestlike blessing. Then she would give me an almost animal look, vigilant as a lioness, to see if I was still in good health, or a human look to see if I was sad or worried. But all was well on that particular day, and she breathed in the scent of the traditional myrtle we had brought her. She rubbed the sprigs between her little hands and inhaled their scent rather theatrically, as becomes the people of our Oriental tribe. She was so pretty then, my aged Maman who walked with difficulty, my Maman.
III
THE MEMORIES I have just called to mind are of the time when my mother was old and I was an adult disguised as an international official. I would go from Geneva to spend part of my leave in Marseilles with my parents. My mother was happy to see that her son, who had such a grand position with the Gentiles — her own highly exaggerated view of the facts — went with a good grace to the local synagogue on the Sabbath. I can hear her speaking to me.
“Tell me, my son, do you go up to the House of the Lord in Geneva as well? You should, really. You know ours is a great and holy God. He is the true God. He saved us from Pharaoh — it’s a well-known fact and the Bible says so. Listen, my son, even if you don’t believe in our God because of all those clever men — curse them and their figures — go to synagogue once in a while just the same. Do it for me,” she entreated sweetly. Actually, my participation in religious ceremonies even as an atheist was to her mind mainly a kind of insurance against the bronchitis from which I suffered each winter.
“Now, tell me, eyes of mine, this job of yours in their International Labor Office, now, what’s it called?” (“Attaché in the Diplomatic Division,” I replied. She beamed.) “That means, I suppose, that customs officials can’t touch you? You pass through and they bow. What a wonder of the world! Praise be to God for letting me live to see this day! If your grandfather — bless his memory and may he rest in peace — yes, if your grandfather were alive, how pleased he would be! Because even he, the royal notary of Corfu, revered by all, why, even he had to open his bags at the customs. He was a man of learning; you would have enjoyed talking with him. Anyway, if you like, I’ll make you some sesame-seed nougat tomorrow. Build up your strength, my darling, while you’re back here with us. God knows what badly washed food they put on your plate in those top-class restaurants in Geneva. Tell me, my child, in Geneva you don’t eat the Unmentionable, do you?” (Translation: pork.) “Well, if you do, don’t tell me — I don’t want to know.”