The Buddhist priest Ryozan wrote down some generalities concerning Takanobu's battles. A certain priest saw this and criticized him, saying, "It is inappropriate for a priest to write about a military commander. No matter how successful his writing style may be, since he is not acquainted with military things, he is liable to be mistaken in understanding a famous general's mind. It is irreverent to pass on misconceptions concerning a famous general to later generations."
A certain person said, "In the Saint's mausoleum there is a poem that goes: If in one's heart
He follows the path of sincerity, Though he does not pray Will not the gods protect him? What is this path of sincerity?"
A man answered him by saying, ''You seem to like poetry. I will answer you with a poem. As everything in this world is but a shame, Death is the only sincerity.
It is said that becoming as a dead man in one's daily living is the following of the path of sincerity."
If you cut a face lengthwise, urinate on it, and trample on it with straw sandals, it is said that the skin will come off. This was heard by the priest Gyojaku when he was in Kyoto. It is information to be treasured.
One of Matsudaira Sagami no kami's retainers went to Kyoto on a matter of debt collection and took up lodgings by renting living quarters in a townhouse. One day while standing out front watching the people go by, he heard a passer-by say, "They say that Lord Matsudaira's men are involved in a fight right now." The retainer thought, "How worrisome that some of my companions are involved in a fight. There are some men to relieve those at Edo staying here. Perhaps these are the men involved." He asked the passer-by of the location, but when he arrived out of breath, his companions had already been cut down and their adver- saries were at the point of delivering the coup de grace. He quickly let out a yell, cut the two men down, and returned to his lodgings.
This matter was made known to an official of the shogunate, and the man was called up before him and questioned. "You gave assistance in your companions' fight and thus disregarded the government's ordinance. This is true beyond a doubt, isn't it?"
The man replied, "I am from the country, and it is difficult for me to understand everything that Your Honor is saying. Would you please repeat that?"
The official got angry and said, "Is there something wrong with your ears? Didn't you abet a fight, commit bloodshed, disregard the government's ordinance, and break the law?"
The man then replied, "I have at length understood what you are saying. Although you say that I have broken the law and disregarded the government's ordinance, I have by no means done so. The reason for this is that all living things value their lives, and this goes without saying for human beings. I, especially, value my life. However, I thought that to hear a rumor that one's friends are involved in a fight and to pretend not to hear this is not to preserve the Way of the Samurai, so I ran to the place of action. To shamelessly return home after seeing my friends struck down would surely have lengthened my life, but this too would be disregarding the Way. In observing the Way, one will throw away his own precious life. Thus, in order to preserve the Way of the Samurai and not to disregard the Samurai Ordinances, I quickly threw away my life at that place. I beg that you execute me immediately." The official was very impressed and later dismissed the matter, communicating to Lord Matsudaira, "You have a very able samurai in your service. Please treasure him."
This is among the sayings of the priest Banker. "Not to borrow the strength of another, nor to rely on one's own strength; to cut off past and future thoughts, and not to live within the everyday mind… then the Great Way is right before one's eyes."
Lord Soma's family genealogy, called the Chiken marokashi, was the best in Japan. One year when his mansion suddenly caught fire and was burning to the ground, Lord Soma said, "I feel no regret about the house and all its furnishings, even if they burn to the very last piece, because they are things that can be replaced later on. I only regret that I was unable to take out the genealogy, which is my family's most precious treasure." There was one samurai among those attending him who said, "I will go in and take it out."
Lord Soma and the others all laughed and said, "The house is already engulfed in flames. How are you going to take it out?"
Now this man had never been loquacious, nor had he been particularly useful, but being a man who did things from beginning to end, he was engaged as an attendant. At this point he said, "I have never been of use to my master because I'm so careless, but I have lived resolved that someday my life should be of use to him. This seems to be that time.'' And he leapt into the flames.
After the fire had been extinguished the master said, ''Look for his remains. What a pity!''
Looking everywhere, they found his burnt corpse in the garden adjacent to the living quarters. When they turned it over, blood flowed out of the stomach. The man had cut open his stomach and placed the genealogy inside and it was not damaged at all. From this time on it was called the "Blood Genealogy.'
According to a certain person's story, "In the tradition of the I Ching, it is a mistake to think that it is something for divination. Its essence is non-divination. This can be seen by the tact that the Chinese character 'I' is read as 'change.' Although one divines good fortune, if he does evil it will become bad fortune. And although he divines bad fortune, if he does good it will become good fortune.
"Confucius' saying, 'By setting myself to the task for many years and in the end learning change [I], I should make no big mistakes,' is not a matter of learning the I Ching. It means by studying the essence of change and conducting oneself for many years in the Way of Good, one should make no mistakes."
Hirano Gonbei was one of the Men of Seven Spears who advanced straight up the hill at the battle of Shizugadake. At a later date he was invited to become one of Lord Ieyasu's hatamoto. Once he was being entertained at Master Hosekawa's. The master said, "Master Gonbei's bravery is not a hidden matter in Japan. It is truly a shame that such a man of bravery has been placed in a low rank such as you are in now. This must be contrary to your wishes. If you were to become a retainer of mine, I would give you half the domain.''
Giving no answer at all, Gonbei suddenly pot up from his seat, went out to the veranda, stood facing the house, and urinated. Then he said, "If I were the master's retainer, it would never do to urinate from here."
When the priest Daiyu from Sanshu was making a sick call at a certain place, he was told, "The man has just now died." Daiyu said, "Such a thing shouldn't have happened at this time. Didn't this occur from insufficient treatment?
What a shame!''
Now the doctor happened to be there at that time and heard what was said from the other side of the shoji. He got extraordinarily angry and came out and said, "I heard Your Reverence say that the man died from insufficient treatment. Since I am a rather bungling doctor, this is probably true. I have heard that a priest embodies the power of the Buddhist Law. Let me see you bring this dead man back to life, for without such evidence Buddhism is worthless."
Daiyu was put out by this, but he felt that it would be un- pardonable for a priest to put a blemish on Buddhism, so he said, "I will indeed show you how to bring his life back by prayer. Fleas' wait a moment. I must go prepare myself," and returned to the temple. Soon he came back and sat in meditation next to the corpse. Pretty soon the dead man began to breathe and then completely revived. It is said that he lived on for another half a year. As this was something told directly to the priest Tannen, there is nothing mistaken about it.