Boggies are an unattractive but annoying people whose numbers have decreased rather precipitously since the bottom fell out of the fairy-tale market. Slow and sullen, and yet dull, they prefer to lead simple lives of pastoral squalor. They don’t like machines more complicated than a garrote, a blackjack, or a luger, and they have always been shy of the “Big Folk” or “Biggers,” as they call us. As a rule they now avoid us, except on rare occasions when a hundred or so will get together to dry-gulch a lone farmer or hunter. They are a little people, smaller than dwarves, who consider them puny, sly, and inscrutable and often refer to them as the “boggie peril.” They seldom exceed three feet in height, but are fully capable of overpowering creatures half their size when they get the drop on them. As for the boggies of the Sty, with whom we are chiefly concerned, they are unusually drab, dressing in shiny gray suits with narrow lapels, alpine hats, and string ties. They wear no shoes, and they walk on a pair of hairy blunt instruments which can only be called feet because of the position they occupy at the end of their legs. Their faces have a pimply malevolence that suggests a deep-seated fondness for making obscene telephone calls, and when they smile, there is something in the way they wag their foot-long tongues that makes Komodo dragons gulp with disbelief. They have long, clever fingers of the sort one normally associates with hands that spend a good deal of time around the necks of small, furry animals and in other people’s pockets, and they are very skillful at producing intricate and useful things, like loaded dice and booby traps. They love to eat and drink, play mumblety-peg with dim-witted quadrupeds, and tell off-color dwarf jokes. They give dull parties and cheap presents, and they enjoy the same general regard and esteem as a dead otter.
It is plain that boggies are relatives of ours, standing somewhere along the evolutionary line that leads from rats to wolverines and eventually to Italians, but what our exact relationship is cannot be told. Their beginnings lie far back in the Good Old Days when the planet was populated with the kind of colorful creatures you have to drink a quart of Old Overcoat to see nowadays. The elves alone preserve any records of that time, and most of them are filled with elf-stuff, raunchy pictures of naked trolls and sordid accounts of “orc” orgies. But the boggies had clearly lived in Lower Middle Earth for a long time before the days of Frito and Dildo, when, like a very old salami that suddenly makes its presence known, they came to trouble the councils of the Small and the Silly.
This was all in the Third, or Sheet-Metal, Age of Lower Middle Earth, and the lands of that age have long since dropped into the sea and their inhabitants into bell jars at the Ripley’s Believe-It-or-Not Odditorium. Of their original home, the boggies of Frito’s time had lost all records, partly because their level of literacy and intellectual development could have been equaled by a young blowfish and partly because their fondness for genealogical studies made them dislike the notion that their elaborately forged family trees had roots about as steady as Birnham Wood. It is nevertheless clear from their heavy accents and their fondness for dishes cooked in Brylcreem that somewhere in their past they went west in steerage. Their legends and old songs, which deal mainly with oversexed elves and dragons in heat, make passing mention of the area around the Anacin River, between Plywood and the Papier-Mache Mountains. There are other records in the great libraries of Twodor which lend credence to such a notion, old articles in the Police Gazette and the like. Why they decided to undertake the perilous crossing into Oleodor is uncertain, though again their songs tell of a shadow that fell upon the land so that the potatoes grew no more.
Before the crossing of the Papier-Mache Mountains, the boggies had become divided into three distinct breeds: Clubfoots, Stools, and Naugahydes. The Clubfoots, by far the most numerous, were swarthy, shifty-eyed, and short; their hands and feet were as deft as crowbars. They preferred to live in the hillsides where they could mug rabbits and small goats, and they supported themselves by hiring out as torpedoes for the local dwarf population. The Stools were larger and oilier than the Clubfoots, and they lived in the fetid lands at the mouth and other orifices of the Anacin River, where they raised yaws and goiters for the river trade. They had long, shiny, black hair, and they loved knives. Their closest relations were with men, for whom they handled occasional rubouts. Least numerous were the Naugahydes, who were taller and wispier than the other boggies and who lived in the forests, where they maintained a thriving trade in leather goods, sandals, and handicrafts. They did periodic interior-decorating work for the elves, but spent most of their time singing lurid folk songs and accosting squirrels.
Once across the mountains, the boggies lost no time establishing themselves. They shortened their names and elbowed their way into all the country clubs, dropping their old language and customs like a live grenade. An unusual easterly migration of men and elves from Oleodor at this same time makes it possible to fix the date the boggies came on the scene with some accuracy. In the same year, the 1,623rd year of the Third Age, the Naugahyde brothers, Brasso and Drano, led a large following of boggies across the Gallowine River disguised as a band of itinerant graverobbers and took control from the high King at Ribroast.[1] In return for the King’s grudging acquiescence, they set up toll booths on the roads and bridges, waylaid his messengers, and sent him suggestive and threatening letters. In short, they settled down for a long stay.
Thus began the history of the Sty, and the boggies, with an eye to the statutes of limitations, started a new calendar dating from the crossing of the Gallowine. They were quite happy with their new land, and once again they dropped out of the history of men, an occurrence which was greeted with the same universal sense of regret as the sudden death of a mad dog. The Sty was marked with great red splotches on all the AAA maps, and the only people who ever passed through were either hopelessly lost or completely unhinged. Aside from these rare visitors, the boggies were left entirely to themselves until the time of Frito and Dildo. While there was still a King at Ribroast, the boggies remained nominally his subjects, and to the last battle at Ribroast with the Slumlord of Borax, they sent some snipers, though who they sided with is unclear. There the North Kingdom ended, and the boggies returned to their well-ordered, simple lives, eating and drinking, singing and dancing, and passing bad checks.
Nonetheless, the easy life of the Sty had left the boggies fundamentally unchanged, and they were still as hard to kill as a cockroach and as easy to deal with as a cornered rat. Though likely to attack only in cold blood, and killing only for money, they remained masters of the low blow and the gang-up. They were crack shots and very handy with all sorts of equalizers, and any small, slow, and stupid beast that turned its back on a crowd of boggies was looking for a stomping.
All boggies originally lived in holes, which is after all hardly surprising for creatures on a first-name basis with rats. In Dildo’s time, their abodes were for the most part built above ground in the manner of elves and men, but these still retained many of the features of their traditional homes and were indistinguishable from the dwellings of those species whose chief function is to meet their makers, around August, deep in the walls of old houses. As a rule, they were dumpling-shaped, built of mulch, silt, stray divots, and other seasonal deposits, often whitewashed by irregular pigeons. Consequently, most boggie towns looked as though some very large and untidy creature, perhaps a dragon, had quite recently suffered a series of disappointing bowel movements in the vicinity.
In the Sty as a whole there were at least a dozen of these curious settlements, linked by a system of roads, post offices, and a government that would have been considered unusually crude for a colony of cherrystone clams. The Sty itself was divided into farthings, half-farthings, and Indian-head nickels ruled by a mayor who was elected in a flurry of ballot-box stuffing every Arbor Day. To assist him in his duties there was a rather large police force which did nothing but extract confessions, mostly from squirrels. Beyond these few tokens of regulation, the Sty betrayed no signs of government. The vast majority of the boggies’ time was taken up growing food and eating it and making liquor and drinking it. The rest of it was spent throwing up.