6 The depressed person, trying desperately to open up and allow her Support System to help her honor and process her feelings about the therapist’s death, took the risk of sharing her realization that she herself had rarely if ever used the word “sad” in the therapeutic process’s dialogues. She had usually used the words “despair” and “agony,” and the therapist had, for the most part, acquiesced to this admittedly melodramatic choice of words, though the depressed person had long suspected that the therapist probably felt that her (i.e., the depressed person’s) choice of “agony,” “despair,” “torment,” and the like was at once melodramatic — hence needy and manipulative — on the one hand, and minimizing — hence shame-based and toxic — on the other. The depressed person also shared with long-distance friends during the shattering grieving process the painful realization that she had never once actually come right out and asked the therapist what she (i.e., the therapist) was thinking or feeling at any given moment during their time together, nor had asked, even once, what she (i.e., the therapist) actually thought of her (i.e., of the depressed person) as a human being, i.e. whether the therapist personally liked her, didn’t like her, thought she was a basically decent v. repellent person, etc. These were merely two examples.
6(A)As a natural part of the grieving process, sensuous details and emotional memories flooded the depressed person’s agonized psyche at random moments and in ways impossible to predict, pressing in on her and clamoring for expression and processing. The therapist’s buckskin pelisse, for example, though the therapist had seemed almost fetishistically attached to the Native American garment and had worn it, seemingly, on a near-daily basis, was always immaculately clean and always presented an immaculately raw and moist-looking flesh-tone backdrop to the varioform cagelike shapes the therapist’s unconscious hands composed — and the depressed person shared with members of her Support System, after the therapist’s death, that it had never been clear to her how or by what process the pelisse’s buckskin was able to stay so clean. The depressed person confessed to sometimes imagining narcissistically that the therapist wore the immaculate flesh-colored garment only for their particular appointments together. The therapist’s chilly home office also contained, on the wall opposite the bronze clock and behind the therapist’s recliner, a stunning molybdenum desk-and-personal-computer-hutch ensemble, one shelf of which was lined, on either side of the deluxe Braun coffeemaker, with small framed photographs of the late therapist’s husband and sisters and son; and the depressed person often broke into fresh sobs of loss and despair and self-excoriation on her cubicle’s headset telephone as she confessed to her Support System that she had never once even asked the therapist’s loved ones’ names.
7 The singularly valuable and supportive long-distance friend to whom the depressed person had decided she was least mortified about posing a question this fraught with openness and vulnerability and emotional risk was an alumna of one of the depressed person’s very first childhood boarding schools, a surpassingly generous and nurturing divorced mother of two in Bloomfield Hills, Michigan, who had recently undergone her second course of chemotherapy for a virulent neuroblastoma which had greatly reduced the number of responsibilities and activities in her full, functional, vibrantly other-directed adult life, and who thus was now not only almost always at home but also enjoyed nearly unlimited conflict-free availability and time to share on the telephone, for which the depressed person was always careful to enter a daily prayer of gratitude in her Feelings Journal.