Stop it. Stop disapproving.
Woman who abandons her child for her lover and flaunts the affair in public while the child is growing up should know better than to disapprove of others.
Woman whose life achieved so little should know better than to demand political commitment in others.
How did this become about you? I promised myself I wouldn’t let that happen again.
I’m beginning to resent pen and paper.
It was far better when I had only my books and my daily routine. My life was strictly regimented. But since I’ve started writing, you’ve come along, barging in at all moments, disrupting the tides that govern my day. Everything is infected by you, and I can’t distinguish now between fiction, memory and my own imagination. Even now, as I write, I have to ask myself: is this gift or punishment? What game is being played with my life? All I know is, I want the Minions to remove from here all temptations to fill these blank pages. Only then can I begin again to forget all that I’ve lost. Only then can I attempt to forget all that someone else must have gained. Then, I don’t need to ask myself questions such as: whose bed do you slip into at night? On whose body do you make your voracious demands?
Sometimes I am happier believing you dead.
Remember the beach that night. How we left the party and found our way to that musty cave and I wanted to leave because of the smell of stale urine, but you pulled me close and soon the cave was filled with another, muskier scent. Then that noise, someone was outside, someone watching, and you didn’t care, you only grew more aroused. I could have accused you so many times of perversion, but I always loved you too much to throw that word at you. You had no such inhibitions when it came to my feelings.
How often thoughts of you can lead to anger. And then that goes, as fast as it came, and all I want, my love, is to hold you in my arms, away from all the world.
Come, find me, and let us fly away somewhere, away from all the world.
XIV
If the door opened and the Poet walked through, I would kill him.
Let us fly away somewhere, away from all the world.
I scrunched the papers tightly into a ball, and hurled them across the room. ‘You’re not taking her away again!’ I shouted. The ball of paper hit the window and ricocheted back to land at my feet.
Woman who abandons her child for her lover and flaunts the affair in public.
Bastard.
I could have accused you so many times of perversion.
Bastard. Bastard. You fat, old, ugly, scar-faced bastard.
For this man, Mama, you left Dad. For this man, you left me, again and again.
I knew those caves at the beach. The scent of them on days when it had been too long since the last time the tide came through and washed them clean of memory. I wanted to be washed clean of memory. I wanted to be embalmed. All fluids, all juices removed. If I angled my face down towards my armpit I’d catch the mingling of my body’s odour and deodorant. Angle it further down. Concupiscence.
Things I didn’t want to imagine, I was imagining. The beach at night, a cave, her eyes watching someone watching her as she pulled the Poet closer, deeper. I bit down on my knuckle, hard.
Away from all the world.
Rabia had been right. There was nothing unfamiliar in this explosion of anger, this desire to have him here so I could bang his head against a wall. I had grown up with this anger, it was almost like a long-lost friend.
‘Bastard. You goddamn bastard.’
Woman who abandons her child.
How dare you? After all she gave up for you. After all you demanded she give up.
Woman whose life achieved so little.
Because of you, bastard, because of you.
In 1980, when the Poet went to Colombia she stayed in Karachi because of all those political commitments in her life. And what did he do? He sent her a postcard.
S — I’ve been trying to work on a ghazal but all I can think is this: you are qafia and radif to me — the fixed rhyme and refrain of all the couplets that make up my life. That line would be adolescent drivel if it wasn’t entirely true. Love, Yours. P. S. Call me! Write! Come here (I promised I wouldn’t make that demand, but this isn’t a demand, it’s an entreaty. The Sufis were right — Hell is nothing more or less than the absence of the Beloved.)
When that postcard arrived, I had hidden it away from her. For two days I kept it hidden until I couldn’t bear the expectation in her eyes every time the phone rang or she saw the postman toss something over her gate. And so I handed her the postcard. She read it, and then she reached out and gathered me in her arms.
‘What do I do?’ she had wept into my hair.
I said, ‘Go to him.’
What had I hoped? That by saying it I would make her stay? Didn’t I know any better by then? But even though I wanted her to stay, I also wanted her to be with him. Theirs was the great love story I worshipped, even as it relegated me to a walk-on role. I was so proud — what a strange word, but that’s what it was — of the way she was loved by him, and the way she loved him in return.
Hell is nothing more or less than the absence of the Beloved.
How did I see that as love, when it was so obviously just posturing? The Poet calling to his Muse, throwing himself into the drama of separation.
If someone came in here and started to talk to me of politics when I was reading Richard II I would shoo them away.
And they call you the great revolutionary poet. They put your name in a Master File ranked far above hers. What did you ever do in all those years she was out on the streets, risking her life, crying herself hoarse in rallies? Where were you, great poet? Hiding away in your study, writing and listening to opera, telling us all that you wouldn’t publish anything until the collection was complete, tantalizing us all with little glimpses as you read out your politically impassioned verse. What were you going to do? Leave the country again and have it published from afar, while you were safely tucked away somewhere with my mother, having made sure your words were so inflammatory that there was no hope for a reprieve, no chance you and she would ever return from that exile?
Or were you never going to publish them at all? Three years you worked on that collection. How much longer would it have continued? We couldn’t call you a coward as long as you were writing, couldn’t say you had lost your nerve.
Did you stage your own death, Omi? Did you stage your death and arrange for your poems to be burnt so that my mother’s reaction could give you a whole new world of inspiration to draw on for your next collection? Did you stage your death so that those poems would pass into legend as only lost works can? Never learn Italian, never publish your writing. That way it’s possible to believe the words have transformed into music. Yes, those poems became myth, and you became legend. And what about my mother? What did she become? What did you make her, first by your refusal to marry her and then with your alleged and too convincing death? You always were, always have been, the Poet. Through everything. Through the scandal of your affair with my mother, through all the affront people took to the vulgarity of your early poems, through everything else, you always were, always will be, the Poet. But my mother who gave so much of her life to fighting forces she knew she had little hope of defeating, she is first and foremost the Jezebel, the fallen woman who abandoned her husband and child. And if anyone tries to say, but what about her activism? there are all too many people ready to point out that her commitments to the cause must have been pretty feeble if she could run off for three years just because you snapped your fingers in Colombia.