“You have been very good to me.”
There was silence between them. In the sleeping house there was no sound at all. Kta looked at him with a directness and a pity which disquieted him.
“You are afraid of us,” Kta observed.
“Did Djan make you my keeper only because you asked, or because she trusts you in some special way, to watch me?”
Kta’s head lifted slightly. “Elas is loyal to the Methi. But you are guest.”
“Are nemet who speak human language so common? You are very fluent, Kta. Mim is. Your . . . readiness to accept a human into your house-is that not different from the feelings of other nemet?”
“I interpreted for the umani when they first came to Nephane. Before that, I learned of Mim, and Mim learned because she was prisoner of the Tamurlin. What evil do you suspect? What is the quarrel between you and Djan-methi?”
“We are of different nations, an old, old war. Don’t get involved, Kta, if you did only get into this for my sake. If I threaten the peace of your house-or your safety-tell me. I’ll go back. I mean that.”
“This is impossible,” said Kta. “No. Elas has never dismissed a guest.”
“Elas has never entertained a human.”
“No,” Kta conceded. “But the Ancestors when they lived were reckless men. This is the character of Elas. The Ancestors guide us to such choice, and Nephane and the Methi cannot be much surprised at us.”
The lives of the nemet were uniformly tranquil. Kurt endured a little more than four days of the silent dim halls, the hushed voices and the endless bowing and refraining from untouchable objects and untouchable persons before he began to feel his sanity slipping.
On that day he went upstairs and locked the door, despite Kta’s pleas to explain his behavior. He shed a few tears, fiercely and in the privacy of his room, and curtained the window so he did not have to look out on the alien world. He sat hi the dark until the night came, then he slipped quietly downstairs and sat in the empty rhmei, trying to make his peace with the house.
Mim came. She stood and watched him silently, hands twisting nervously before her.
At last she pattered on soft feet over to the chairs and gathered up one of the fleeces and brought it to the place where he sat on the cold stone. She laid it down beside him, and chanced to meet his eyes as she straightened. Hers questioned, greatly troubled, even frightened.
He accepted the offered truce between them, edged onto the welcome softness of the fleece.
She bowed very deeply, then slipped out again, extinguishing the lights one by one as she left, save only the phusmeba, which burned the night long.
Kta also came out to him, but only looked as if to see that he was well. Then he went away, but left the door of his room open the night long.
Kurt rose up in the morning and paused in Kta’s doorway to give him an apology. The nemet was awake and arose in some concern, but Kurt did not find words adequate to explain his behavior. He only bowed in respect to the nemet, and Kta to him, and he went up to his own room to prepare for the decency of breakfast with the family.
Gentle Kta. Soft-spoken, seldom angry, he stood above six feet in height and was physically imposing, but it was uncertain whether Kta had ever laid aside his dignity to use force on anyone. It was an increasing source of amazement to Kurt that this intensely proud man had vaulted a ship’s rail in view of all Nephane to rescue a drowning human, or sat on the dock and helped him amid his retching illness. Nothing seemed to ruffle Kta for long. He met frustration by retiring to meditate on the problem until he had restored himself to what he called yhia, or balance, a philosophy evidently adequate even in dealing with humans.
Kta also played the aos, a small harp of metal strings, and sang with a not unpleasant voice, which was the particular pleasure of lady Ptas on the quiet evenings. Sometimes he sang light, quick songs that brought laughter to the rhmei, sometimes very long ones that were interrupted with cups of telise to give Kta’s voice a rest, songs to which all the house listened in sober silence, plaintive and haunting melodies of anharmonic notes.
“What do you sing about?” Kurt asked him afterward. They sat in Kta’s room, sharing a late cup of tea. It was their habit to sit and talk late into the night. It was almost their last. The two weeks were almost spent. Tonight he wanted very much to know the nemet, not at all sure that he would have a further chance. It had been beautiful in the rhmei, the notes of the aos, the sober dignity of Nym, the rapt face of lady Ptas, Aimu and Mim with their sewing, Hef sitting to one side and listening, his old eyes dreaming.
The stillness of Elas had seeped into his bones this night, a timeless and now fleeting time which made all the world quiet. He had striven against it. Tonight, he listened.
“The song would mean nothing to you,” Kta said. “I can’t sing it in human words.”
“Try,” said Kurt.
The nemet shrugged, gave a pained smile, gathered up the aos and ran his fingers over the sensitive strings, calling forth the same melody. For a moment he seemed lost, but the melody grew, rebuilt itself in all its complexity.
“It is our beginning,” said Kta, and spoke softly, not looking at Kurt, his fingers moving on the strings like a whisper of wind, as if that was necessary for his thoughts.
There was water. From the sea came the nine spirits of the elements, and greatest were Ygr the earthly and Ib the celestial. From Ygr and Ib came a thousand years of begettings and chaos and wars of elements, until Qas who was light and Mur who was darkness, persuaded their brother-gods Phan the sun and Thael the earth to part.
So formed the first order. But Thael loved Phan’s sister Ti, and took her. Phan in his anger killed Thael, and of Thael’s ribs was the earth. Ti bore dead Thael a son, Aem.
“I have never tried to think it hi human terms,” said Kta, frowning. “It is very hard.”
But with a gesture Kurt urged him, and Kta touched the strings again, trying, greatly frustrated.
“The first mortal beings were Nem and Panet, man and woman, twins. They sinned the great sin too. The council of gods rejected them for immortality because of it, and made their lives short. Phan especially hated them, and he mated with Yr the snake, and brought beasts and terrible things into the world to hunt man.
“Then a prophecy came,” said Kta, “and Phan chose Isoi, a mortal woman, and gave her a half-god son, Qavur, who carried the weapons of Phan to destroy the world by burning. Qavur destroyed the god-kings, but Isoi his mother begged him not to kill the rest of man, and he didn’t. Then Phan with his sword of plague came down and destroyed all men, but when he came to Isoi she ran to her hearthfire and sat down beside it, so that she claimed the gods’ protection. Her tears made Phan pity her. He gave her another son, Isem, who was husband of Nae the sea-goddess and father of all men who sail on the sea. But Phan took Qavur to be immortal; he is the star that shines in morning, the messenger of the sun.