“Have you?”
“Yes. Everyone has.”
It was, of course, an exaggeration but not, perhaps, by much. He continued to examine Langlois’s face for clues. Was there a hint of pity?
“I’m sorry this has happened, sir.”
“Thank you. I’l be watching it later this afternoon.”
Langlois paused, as though he wanted to say something, but didn’t. Instead he turned swiftly to look back at the Chief Archeologist.
“What’s this al about, patron?”
“I’l tel you,” smiled Gamache, touching the man on the arm and guiding him back to the larger room and the gathering. He spoke to Serge Croix.
“You were here almost a week ago, I know, to see if maybe Augustin Renaud’s wasn’t the only body in this basement. To see if the man you considered a menace might actual y have been right, that Champlain was buried here. Not surprisingly, you found nothing.”
“We found root vegetables,” said Croix to the snickers of the technicians behind him.
“I’d like you to look again,” said the Chief, smiling too, and staring at the archeologist. “For Champlain.”
“Not here I’m not. It’s a waste of time.”
“If you don’t, I wil .” Gamache reached for a shovel.
“And you must know, I’m even less of an archeologist than Renaud.”
He took his cardigan off and handed it to Émile then, rol ing up his sleeves, he looked around the basement. It was pocked with fresh-turned earth, where holes had been dug and fil ed back in.
“Maybe I’l start here.” He put the shovel in the earth and his boot on it.
“Wait,” said Croix. “This is absurd. We searched this basement. What makes you think Champlain would be here?”
“That does.”
Gamache nodded to Émile, who opened the satchel and handed the old bible to Serge Croix. They watched as the Chief Archeologist’s life changed. It began with the tiniest movement. His eyes widened,
fractional y, then he blinked, then he exhaled.
“Merde,” he whispered. “Oh, merde.”
Croix looked up from the bible and stared at Gamache. “Where did you find this?”
“Upstairs, hiding where you’d hide a precious old book. Among other old books, in a library no one used. It was almost certainly put there by the murderer. He didn’t want to destroy it, but neither could he keep it himself, so he hid it. But before that it was in Renaud’s possession and before that it belonged to Charles Chiniquy.”
Gamache could see the man’s mind racing. Making connections, through the years, through the centuries.
Connecting movements, events, personalities.
“How’d Chiniquy find this?”
“Patrick and O’Mara, those two Irish laborers I told you about, found it and sold it to Chiniquy.”
“You asked me to find out about digging sites in 1869, is this what that was about? They were working at one of the sites?”
Gamache nodded and waited for Croix to make the final connection.
“The Old Homestead?” the Chief Archeologist final y asked, then brought his hand to his forehead and tilted his head back. “Of course. The Old Homestead. We’d always dismissed it because it was outside the range we considered reasonable for the original hal owed ground. But Champlain wouldn’t have been buried in hal owed ground. Not if he was a Huguenot.”
Croix gripped the bible and seemed himself in the grip of something, a great excitement, a sort of fugue.
“There’d been rumors, of course, but that’s the thing with Champlain, so little’s known about the man, there were rumors about everything. This was just one more, and a not very likely one, we thought. Would the King put a Protestant, a Huguenot in charge of the New World? But suppose the King didn’t know? But no, it’s more likely he did and this would explain so much.”
The Chief Archeologist was now like a teenager with his first crush, giddy, almost babbling.
“It would explain why Champlain was never given a royal title, why he was never official y recognized as the Governor of Québec. Why he was never honored for his accomplishments, while others were honored for much less. That’s always been a mystery. And maybe it explains why he was sent here in the first place. It was considered almost a suicide mission
and maybe Champlain, being a Huguenot, was expendable.”
“Would the Jesuits have known?” one of the technicians asked. It was a question that had puzzled Gamache as wel . The Catholic Church played a powerful role in the establishment of the colony, in converting the natives and keeping the colonists in line.
The Jesuits were not famous for tolerance.
“I don’t know,” admitted Croix, thinking. “They must have. Otherwise they’d have buried him in the Catholic cemetery, not outside it.”
“But surely the Jesuits would never have al owed him to be buried with that.” Gamache pointed to the Huguenot bible, stil in Croix’s grip.
“True. But someone must have known,” said Croix.
“There’re al sorts of eyewitness accounts of Champlain being buried in the chapel, a chapel he himself had supported. Left half his money to them.”
The Chief Archeologist stopped, but they could see his mind racing.
“Could that be it? Was the money a bribe? Did he leave half his fortune to the church here so they’d give him a public burial in the chapel then later, let him be reburied beyond the Catholic cemetery, in a field?
With this?” He held up the bible.
Gamache listened, imagining this great leader dug up in the dead of night, his remains lugged across the cemetery, across hal owed ground, and beyond.
Why? Because he was a Protestant. Al his deeds, al his courage, al his vision and determination and achievements final y stood for nothing. In death he was only one thing.
A Huguenot. An outsider, in a country he’d created, a world he’d built. Samuel de Champlain, the humanist, had been lowered into the New World, in ground unblessed, but unblemished too.
Had Champlain come here hoping it would be different? Gamache wondered. Only to find the New World exactly like the Old, only colder.
Samuel de Champlain had lain in his lead-lined coffin with his bible until two Irish workers, living in squalor and despair had dug him up. He’d made their fortune. One, O’Mara, had left the city. The other, Patrick, had left lower Québec, buying a home on des Jardins among the affluent.
Had he been happier there?
“And now you think he’s here?” Serge Croix turned to Gamache.
“I do.” And Gamache told them the rest of the story.
Of the meeting with James Douglas, of the payoff.
“So Chiniquy and Douglas buried him here?” Croix asked.
“That’s what I think. Champlain was too powerful a symbol for French Québec, a ral ying point. Better never found. 1869 was only two years after Confederation. A lot of French Québec wasn’t happy about joining Canada, there were cal s for separation even then. Finding Champlain would do no good to the Canadian cause, and might do a great deal of harm. Chiniquy probably didn’t care greatly, but I suspect Dr. Douglas did. He was aware of the political forces, and a conservative by nature, the less fuss the better.”
“And the remains of Champlain would cause a fuss,” said Inspector Langlois, nodding. “Better to bury the dead, and leave it be.”
“But the dead had a habit of leaving the grave,”
said Croix. “Especial y around James Douglas.
You’re familiar with his activities?”
“As a grave robber?” said Gamache. “Yes.”