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MSZ: One very distinctive quality about your film work is that it’s enormously tactile, textural, lyrical. There’s a sense that every moment, every image, is handmade, as if you’re sculpting every shot. Viewers can revisit your films over and over again.

GDT: Well, if they want to. I do put a lot in the audiovisual coding of a movie. Some is rational, but then another 50 percent is instinctive—the way you arrange things. I think a director is an arranger. Alien is the perfect example. It’s an absolutely mind-boggling feat of filmmaking. People can say, “Oh, well, it’s Giger.” No, it’s not Giger because Giger was a painter before Ridley Scott called him up to sculpt and design.

And lest we forget, Scott grouped him with Moebius [Jean Giraud], Ron Cobb, Chris Foss, and Roger Christian. Each of those men brought a syntax, but Scott created the context. I think that’s what directing is—saying, “I’m going to use this photographer, and I’m going to use this musician.” It’s a fantastic feat. Directing is the orchestration and the arrangement of images and sounds and also of people and talents.

Del Toro on the set of Hellboy II with Hellboy’s gun, The Good Samaritan.

MSZ: When you see films that come out well, behind them is a process in which ideas have become better and better, whereas with bad films it’s the exact opposite—they just get worse and worse, progressively.

GDT: Well, but you never know. You never know. You have no idea. If we knew what our destiny is, we would be great. Everybody would be great. What I do think is that there is a myth—the myth of the director as this inflexible creature that has it all figured out from the get-go, as if they are a mechanical master who arranges everything perfectly.

Some people can point to Stanley Kubrick, and I’ll tell you this: The more I read about him and the more I talk to people who worked with him, it’s only mostly true. He had 80 percent of it figured out. But the 20 percent that he didn’t have figured out, he found—through the same process that every director uses, which is finding perfection in compromise. Because you compromise with the weather, you compromise with the schedule, you compromise with the budget, you compromise with the fact that an actor is sick. You’re figuring it out. You are reorganizing. You don’t necessarily say, “I cannot take this out because the movie will be compromised.” At some point you might have to, but not always.

I remember very clearly an anecdote about Kirk Douglas having an accident during one of Kubrick’s movies. I think it was Paths of Glory, but it could have been Spartacus. The anecdote I read was that he was out of commission for over a week, and he got a letter from Kubrick, or a phone call, and Kubrick said, “Could you claim that you’re still not able to work so I can get a few more days? Because I’m just figuring the movie out.” Or take James Cameron, who is arguably one of the most precise filmmakers in the world and the smartest, most disciplined artist I have ever met. The myth is that he is an inhumanly precise filmmaking machine. But the beauty of Jim is that he is all too human. I’ve seen him toil and sweat and, in the middle of the night, ask himself, “What do I do here? What do I do there?” That’s the beauty and power of it: Jim is human but he demands more of himself than anyone else.

Why enthrone the myth of the perfect, infallible superhuman if it’s always more beautiful to know that the humanity that creates beauty is the same fallible species that can create horror or misery? Bach, when explaining his genius, used to modestly say that he just worked harder and that all you have to do is press the pedals on the keyboard and the notes play themselves. Here you have one of the greatest geniuses ever and yet this was a guy that had personal flaws of one kind or another and who created in the face of self-doubt and adversity.

I always say it’s more interesting to think that the pyramids were built not by aliens but by people. People go, “Oh, they’re extraordinary things. They were built by aliens.” No, the extraordinary thing is that they were built by people. Normal people.

When people say that cinema is life, I say, “Impossible.” Any cinema that strives to be realistic, in my opinion, is going to be confused with a theater play. But any cinema that attempts to be truthful is not afraid of assuming that it is not life. It’s an impossible endeavor.

For del Toro, the notebooks are a place where he can record and develop ideas to use in his filmmaking endeavors. Frequently, they change over time.

Like René Magritte used to say, “The vocation of art is mystery.” That’s why one of the quintessential beauties of cinema is the spilled cup coming back to the hand by running film in reverse. I don’t care how many years go by, that’s pure magic. Why? Why is it so great?

MSZ: Because it’s impossible.

GDT: Because it’s impossible. In the same way, what the eye of the camera can see is so much more powerful than what the human eye can see. Think about this: We have such a fascination with slow motion. It’s primal. It doesn’t matter—it never goes out of style if you use it right. There are programs on the Discovery Channel that are dedicated to making you drool at a balloon being perforated by a bullet. Because you’re trying to stop time; you are trying to stop life.

I think cinema resonates with a piece of our brain that is way, way in the back. Because the way you watch a movie is not the way we watch life. When you go to a mall, yes, you’re absorbing, subliminally, Drink Coke, and Buy this, and Buy that. But cinema is different because when you go to a theater, it’s like you are going to church. You sit in a pew, and you look at an altar, and the reception is completely different.

Here, an image of a man shaving with a straight razor first drafted for the unmade Meat Market was realized in different ways in both Pan’s Labyrinth and Hellboy II.

MSZ: You often present screenings of movies and give talks on the nature of film. Does participating in these events help nurture you as an artist?

GDT: Oh, yes. If you dedicate yourself only to the business of film, your soul dies. I have come to the tragic conclusion that you have to be a mediocre businessman in order to be a good artist. I’d rather not make as much money and be at peace with my decisions and be free and not dependent on a big apparatus.

I think it’s really important to do things that make you no money, that give you no apparent benefit except they renew your little love affair with cinema. Seeing those movies with an audience is great. I mean, I introduced one of the movies I produced at the LA Film Festival, and I said, “This is as close as it gets to me taking you out for cookies and milk like Andy Kaufman.”

MSZ: What about producing? I’ve noticed you’ve taken a lot of young filmmakers under your wing. What do you look for?

GDT: When I look at short films, and I look at a lot of them, I don’t bother with the originality. Originality is one virtue that, without context, means nothing to me. Originality in context is valuable, but I think that, when you’re learning to write, you always follow an example. Like learning to write cursive. All the short films by kids, or young adults, whatever, I think they are like cursive. They need to imitate somebody.