"She then set forth a remarkable proposaclass="underline" legend had it that far to the west of Samarkand was a country peopled entirely with women, adjoining another wholly male: for two months every spring they mated freely with each other on neutral ground, the women returning home as they found themselves pregnant, giving their male children to the neighboring tribe and raising the girls as members of their own. Whether or not such a community in fact existed, she thought it a desirable alternative to the present state of affairs, and unquestionably preferable to death; since I couldn't treasure her as she treasured me (and not for a moment did she blame me for that incapacity), she proposed to establish such an alternative society herself, with my assistance. I was to proclaim my brother's policy as my own, take to bed a virgin every night and declare her executed in the morning; but instead of actually raping and killing them I would tell them of her alternative society and send them secretly from Samarkand, in groups of a hundred or so, to organize and populate it. If, knowing their destiny, they chose to spend their last night in Samarkand making love with me, that was their affair; none, she imagined, would choose death over emigration, and any who found their new way of life not to their liking could return to Samarkand if and when I changed my policy, or migrate elsewhere in the meanwhile. In any case they'd be alive and free; or, if the pioneers were captured and made slaves of by barbarians before the new society was established, they'd be no worse off than the millions of their sisters already in that condition. On the other hand, separate societies of men and women, mingling freely at their own wills as equals on neutral ground, might just make possible a true society of the future in which the separation was no longer necessary. And in the meantime, of course, for better or worse, it would be as if I'd kept my dreadful vow.
"At first hearing, the plan struck me as absurd; after a few nights it seemed less so, perhaps even feasible; by the end of a week of examining passionately with her all the alternatives, it seemed no less unreasonable than they. My angel herself, in keeping with her Tragic View, didn't expect the new society to work in the naïve sense: what human institutions ever did? It would have the vices of its virtues; if not nipped in the bud by marauding rapists, it would grow and change and rigidify in forms and values quite different from its founders' — codifying, institutionalizing, and perverting its original spirit. No help for that.
"Was there ever such a woman? I kissed her respectfully, then ardently a final time. After one last love-making in the morning, while my hand lingered on her left breast, she declared calmly her intention, upon arriving at her virgin kingdom, to amputate that same breast for symbolic reasons and urge her companions to do the same, as a kind of initiation rite. 'We'll make up a practical excuse for it,' she said: ' "The better to draw our bows," et cetera. But the real point will be that in one aspect we're all woman, in another all warrior. Maybe we'll call ourselves The Breastless Ones.'
" 'That seems extreme,' I remarked. She replied that a certain extremism was necessary to the survival of anything radically innovative. Later generations, she assumed, established and effete, would find the ancestral custom barbaric and honor its symbolism, if at all, with a correspondingly symbolic mammectomy- a decorative scar, perhaps, or cosmetic mark. No matter; everything passed.
"So did our connection: with a thousand thanks to her for opening my eyes, a thousand good wishes for the success of her daring enterprise, and many thousands of dinars to support it (which for portability and security she converted into a phial of diamonds and carried intravaginally), I declared her dead, let her father the Vizier in on our secret, and sent her off secretly to one of my country castles on a distant lake, where she prepared for the expedition westward while her companions, the ostensible victims of my new policy, accumulated about her. Perhaps a third, apprised of their fate, chose to remain virginal, whether indignantly, ruefully, or gratefully; on the other two-thirds who in whatever spirit elected to go hymenless to the new society, I bestowed similar phials of jewels. Somewhat less than fifty percent of this number found themselves impregnated by our night together, and so when the first detachment of two hundred pioneers set out across the western wastes, their actual number was about two hundred sixty. Since I pursued this policy for nearly two thousand nights, the number of pilgrims and unborn children sent west from Samarkand must have totaled about twenty-six hundred; corrected for a normal male birth rate of somewhat over fifty per cent, a rather higher than normal rate of spontaneous abortion, and infant as well as maternal mortality owing to the rigors of traveling and of settling a new territory, and ignoring — as one must to retain one's reason — the possibility of mass enslavement, rape, massacre, or natural catastrophe, the number of pioneers to the Country of the Breastless must be at least equal to the number of nights until Shahryar's message concerning your sister arrived from the Islands of India and China.
"Of the success or failure of those founding mothers I know nothing; kept myself ignorant deliberately, lest I learn that I was sending them after all to the Destroyer of Delights and Severer of Societies. The folk of Samarkand never rose against me; nor did my vizier, like Shahryar's, have difficulty enlisting sacrificial virgins; even at the end, though my official toll was twice my brother's, about half the girls were volunteers- from all which, I infer that their actual fate was an open secret. For all I know, my original mistress never truly intended to found her gynocracy; the whole proposal was perhaps a ruse; perhaps they all slipped back into the country with their phials of gems for dowry, married and lived openly under my nose. No matter: night after night I brought them to bed, set forth their options, then either glumly stripped and pronged them or spent the night in chaste sleep and conversation. Tall and short, dark and fair, lean and plump, cold and ardent, bold and timid, clever and stupid, comely and plain- I bedded them all, spoke with them all, possessed them all, but was myself possessed by nothing but despair. Though I took many, with their consent, I wanted none of them. Novelty lost its charm, then even its novelty. Unfamiliarity I came to loathe: the foreign body in the dark, the alien touch and voice, the endless exposition. All I craved was someone with whom to get on with the story of my life, which was to say, of our life together: a loving friend; a loving wife; a treasurable wife; a wife, a wife.
"My brother's second message, when it came, seemed a miraculous reprise of that fatal first, six years before: I turned the kingdom over to my vizier and set out at once, resolved to meet this Scheherazade who had so wooed and yarned him back to the ways of life that he meant to wed her. 'Perhaps she has a younger sister,' I said to myself; if she does, I'll make no inquiries, demand no stories, set no conditions, but humbly put my life in her hands, tell her the whole tale of the two thousand and two nights that led me to her, and bid her end that story as she will — whether with the last goodnight of all or (what I can just dimly envision, like dawn in another world) some clear and fine and fresh good morning."
Dunyazade yawned and shivered. "I can't imagine what you're talking about. Am I expected to believe that preposterous business of Breastless Pilgrims and Tragic Views?"
"Yes!" cried Shah Zaman, then let his head fall back to the pillow.
"They're too important to be lies. Fictions, maybe — but truer than fact."
Dunyazade covered her eyes with her razor-hand. "What do you expect me to do? Forgive you? Love you?"