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On arriving home I found an old friend awaiting me. B—— has been engaged in a profitable business for fifteen years or so and he has amassed a considerable fortune. Certainly he deserves it, for he has been at it night and day and has sacrificed many things to it. He has kept the straight road despite all truant beckoning. But his too close application has cramped his soul. His organization and his profits, his balance sheets and output have seemed to become the whole of him.

But for once I found that B—— was in no hurry and we talked more intimately than in several years. I discovered soon that his hard busyness was no more than a veneer and that his freer self still lived, but in confinement. At least he felt the great lack in his life, which had been given too much to the piling up of things, to the sustaining of position—getting and spending. Yet he could see no end. He was caught in the rich man's treadmill, only less horrible than that of the poor man with its cold and hunger.

Afterwards, when he had gone, I fell into a survey of certain other men of my acquaintance. Some few of them are rich also, and they heap up for themselves a pile of material things until they stifle in the midst. They run swiftly and bitterly from one appointment to another in order that they may add a motor to their stable. If they lie awake at night, they plan a new confusion for the morrow. They are getting and spending always. They have been told many times that some day they will die and leave their wealth, yet they labor ceaselessly to increase their pile. It is as if one should sweat and groan to load a cart, knowing that soon it goes off on another road. And yet not one of these persons will conceive that I mean him. He will say that necessity keeps him at it. Or he will cite his avocations to prove he is not included. But he plays golf fretfully with his eye always on the score. He drives his motor furiously to hold a schedule. Yet in his youth many of these prosperous fellows learned to play upon a fiddle, and they dreamed on college window-seats. They had time for friendliness before they became so busy holding this great world by its squirming tail.

Or perhaps they are not so very wealthy. If so, they work the harder. To support their wives and children? By no means. To support the pretense that they are really wealthy, to support a neighbor's competition. It is this competition of house and goods that keeps their noses on the stone. Expenditure always runs close upon their income, and their days are a race to keep ahead.

I was thinking rather mournfully of the hard and unnecessary condition of these persons, when I fell asleep. And by chance, these unlucky persons, my boots and my cobbler, even the oboe mender, all of them somehow got mixed in my dream.

It seems that there was a cobbler once, long ago, who kept a shop quite out of the common run and marvelous in its way. It stood in a shadowy city over whose dark streets the buildings toppled, until spiders spun their webs across from roof to roof. And to this cobbler the god Mercury himself journeyed to have wings sewed to his flying shoes. High patronage. And Atalanta, too, came and held out her swift foot for the fitting of a running sandal. But perhaps the cobbler's most famous customer was a well-known giant who ordered of him his seven-league boots. These boots, as you may well imagine, were of prodigious size, and the giant himself was so big that when he left his order he sat outside on the pavementand thrust his stockinged foot in through the window for the cobbler to get his measure.

I was laughing heartily at this when I observed that a strange procession was passing by the cobbler's door. First there was a man who was burdened with a great tinsel box hung with velvet, in which were six plush chairs. After him came another who was smothered with rugs and pictures. A third carried upon his back his wife, a great fat creature, who glittered with jewels. Behind him he dragged a dozen trunks, from which dangled brocades and laces. This was all so absurd that in my mirth I missed what followed, but it seemed to be a long line of weary persons, each of whom staggered under the burden of an unworthy vanity.

As I laughed the night came on—a dull hot night of summer. And in the shop I saw the cobbler on his bench, an old and wrinkled man like a dwarf in a fairy tale. There was a sign now above his door. "Boots for Runaways," it read. About its margin were pictures of many kinds of boots—a shoe of a child who runs to seek adventure, Atalanta's sandals, and sturdy boots that a man might wear.

And now I saw a man coming in the dark with tired and drooping head. In both hands he clutched silver pieces that he had gathered in the day. When he was opposite the cobbler's shop, the great sign caught his eye. He wagged his head as one who comes upon the place he seeks. "Have you boots for me?" he asked, with his head thrust in the door.

"For everyone who needs them," was the cobbler's answer.

"My body is tired," the man replied, "and my soul is tired."

"For what journey do you prepare?" the cobbler asked.

The man looked ruefully at his hands which were still tightly clenched with silver pieces.

"Getting and spending," said the cobbler slowly.

"It has been my life." As the man spoke he banged with his elbow on his pocket and it rattled dully with metal.

"Do you want boots because you are a coward?" the cobbler asked. "If so, I have none to sell."

"A coward?" the man answered, and he spoke deliberately as one in deep thought. "All my life I have been a coward, fearing that I might not keep even with my neighbors. Now, for the first time, I am brave."

He kicked off his shoe and stretched out his foot. The cobbler took down from its nail his tape line and measured him. And the twilight deepened and the room grew dark.

And the man went off cheerily. And with great strides he went into the windy North. But to the South in a slow procession, I saw those others who bore the weary burden of their wealth, staggering beneath their load of dull possessions—their opera boxes, their money-chests and stables, their glittering houses, their trunks of silks and laces, and on their backs their fat wives shining in the night with jewels.

ON HANGING A STOCKING AT CHRISTMAS

s Christmas is, above all, a holiday for children, it is proper in its season to consider with what regard they hold its celebration. But as no one may really know the secrets of childhood except as he retains the recollection of his own, it is therefore in the well of memory that I must dip my pen. The world has been running these many years with gathering speed like a great wheel upon a hill, and I must roll it backward to the heights to see how I fared on the night and day of Christmas.

I can remember that for a month before the day I computed its distance, not only in hours and minutes but even in seconds, until the answer was scrawled across my slate. Now, when I multiply 24 Ч 60 Ч 60, the resulting 86,400 has an agreeable familiarity as the amount I struck off each morning. At bedtime on Christmas Eve I had still 36,000 impatient seconds yet to wait, for I considered that Christmas really started at six o'clock in the morning.

There was, of course, a lesser celebration on Christmas Eve when we hung our stockings. There were six of them, from mother's long one to father's short one. Ours, although built on womanish lines, lacked the greater length and they were, consequently, inferior for the purpose of our greed; but father's were woefully short, as if fashioned to the measure of his small expectancy. Even a candy cane came peeping from the top, as if curiosity had stirred it to look around.