APPENDIX C
Principle, eternal and harmonious, Nameless and adorable Intelligence, Thou art ever present and supreme. And when this supremacy of Spirit shall appear, the dream of matter will disappear. Give us the understanding of Truth and Love. And loving we shall learn God, and Truth will destroy all error. And lead us unto the Life that is Soul, and deliver us from the errors of sense, sin, sickness, and death, For God is Life, Truth, and Love for ever.—Science and Health, edition of 1881.
It seems to me that this one is distinctly superior to the one that was inspired for last year's edition. It is strange, but to my mind plain, that inspiring is an art which does not improve with practice.—M. T.
APPENDIX D
"For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire when ye pray, believe that ye receive them, and ye shall have them.
"Your Father knoweth what things ye have need of, before ye ask Him."—CHRIST JESUS.
The prayer that reclaims the sinner and heals the sick, is an absolute faith that all things are possible to God—a spiritual understanding of Him—an unselfed love. Regardless of what another may say or think on this subject, I speak from experience. This prayer, combined with self-sacrifice and toil, is the means whereby God has enabled me to do what I have done for the religion and health of mankind.
Thoughts unspoken are not unknown to the divine Mind. Desire is prayer; and no less can occur from trusting God with our desires, that they may be moulded and exalted before they take form in audible word, and in deeds.
What are the motives for prayer? Do we pray to make ourselves better, or to benefit those that hear us; to enlighten the Infinite, or to be heard of men? Are we benefited by praying? Yes, the desire which goes forth hungering after righteousness is blessed of our Father, and it does not return unto us void.
God is not moved by the breath of praise to do more than He has already done; nor can the Infinite do less than bestow all good, since He is unchanging Wisdom and Love. We can do more for ourselves by humble fervent petitions; but the All-loving does not grant them simply on the ground of lip-service, for He already knows all.
Prayer cannot change the Science of Being, but it does bring us into harmony with it. Goodness reaches the demonstration of Truth. A request that another may work for us never does our work. The habit of pleading with the divine Mind, as one pleads with a human being, perpetuates the belief in God as humanly circumscribed—an error which impedes spiritual growth.
God is Love. Can we ask Him to be more? God is Intelligence. Can we inform the infinite Mind, or tell Him anything He does not already comprehend? Do we hope to change perfection? Shall we plead for more at the open fount, which always pours forth more than we receive? The unspoken prayer does bring us nearer the Source of all existence and blessedness.
Asking God to be God is a "vain repetition." God is "the same yesterday, and to-day, and forever"; and He who is immutably right will do right, without being reminded of His province. The wisdom of man is not sufficient to warrant him in advising God.
Who would stand before a blackboard, and pray the principle of mathematics to work out the problem? The rule is already established, and it is our task to work out the solution. Shall we ask the divine Principle of all goodness to do His own work? His work is done; and we have only to avail ourselves of God's rule, in order to receive the blessing thereof.
The divine Being must be reflected by man—else man is not the image and likeness of the patient, tender, and true, the one "altogether lovely"; but to understand God is the work of eternity, and demands absolute concentration of thought and energy.
How empty are our conceptions of Deity! We admit theoretically that God is good, omnipotent, omnipresent, infinite, and then we try to give information to this infinite Mind; and plead for unmerited pardon, and a liberal outpouring of benefactions. Are we really grateful for the good already received? Then we shall avail ourselves of the blessings we have, and thus be fitted to receive more. Gratitude is much more than a verbal expression of thanks Action expresses more gratitude than speech.
If we are ungrateful for Life, Truth, and Love, and yet return thanks to God for all blessings, we are insincere; and incur the sharp censure our Master pronounces on hypocrites. In such a case the only acceptable prayer is to put the finger on the lips and remember our blessings. While the heart is far from divine Truth and Love, we cannot conceal the ingratitude of barren lives, for God knoweth all things.
What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds. To keep the commandments of our Master and follow his example, is our proper debt to Him, and the only worthy evidence of our gratitude for all He has done. Outward worship is not of itself sufficient to express loyal and heartfelt gratitude, since He has said: "If ye love Me, keep My Commandments."
The habitual struggle to be always good, is unceasing prayer. Its motives are made manifest in the blessings they bring—which, if not acknowledged in audible words, attest our worthiness to be made partakers of Love.
Simply asking that we may love God will never make us love Him; but the longing to be better and holier—expressed in daily watchfulness, and in striving to assimilate more of the divine character—this will mould and fashion us anew, until we awake in His likeness. We reach the Science of Christianity through demonstration of the divine nature; but in this wicked world goodness will "be evil spoken of," and patience must work experience.
Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience, enable us to follow Jesus' example. Long prayers, ecclesiasticism, and creeds, have clipped the divine pinions of Love, and clad religion in human robes. They materialize worship, hinder the Spirit, and keep man from demonstrating his power over error.
Sorrow for wrong-doing is but one step towards reform, and the very easiest step. The next and great step required by Wisdom is the test of our sincerity—namely, reformation. To this end we are placed under the stress of circumstances. Temptation bids us repeat the offence, and woe comes in return for what is done. So it will ever be, till we learn that there is no discount in the law of justice, and that we must pay "the uttermost farthing." The measure ye mete "shall be measured to you again," and it will be full "and running over."
Saints and sinners get their full award, but not always in this world. The followers of Christ drank His cup. Ingratitude and persecution filled it to the brim; but God pours the riches of His love into the understanding and affections, giving us strength according to our day. Sinners flourish "like a green bay-tree"; but, looking farther, the Psalmist could see their end—namely, the destruction of sin through suffering.