Many a time I used, in our conversations of the Canongate, to resume my request of assistance, from a sense that my friend was the most valuable depository of Scottish traditions that was probably now to be found. This was a subject on which my mind was so much made up that, when I heard her carry her description of manners so far back beyond her own time, and describe how Fletcher of Salton spoke, how Graham of Claverhouse danced, what were the jewels worn by the famous Duchess of Lauderdale, and how she came by them, I could not help telling her I thought her some fairy, who cheated us by retaining the appearance of a mortal of our own day, when, in fact, she had witnessed the revolutions of centuries. She was much diverted when I required her to take some solemn oath that she had not danced at the balls given by Mary of Este, when her unhappy husband occupied Holyrood in a species of honourable banishment; [The Duke of York afterwards James II., frequently resided in Holyrood House when his religion rendered him an object of suspicion to the English Parliament.] or asked whether she could not recollect Charles the Second when he came to Scotland in 1650, and did not possess some slight recollections of the bold usurper who drove him beyond the Forth.
"BEAU COUSIN," she said, laughing, "none of these do I remember personally, but you must know there has been wonderfully little change on my natural temper from youth to age. From which it follows, cousin, that, being even now something too young in spirit for the years which Time has marked me in his calendar, I was, when a girl, a little too old for those of my own standing, and as much inclined at that period to keep the society of elder persons, as I am now disposed to admit the company of gay young fellows of fifty or sixty like yourself, rather than collect about me all the octogenarians. Now, although I do not actually come from Elfland, and therefore cannot boast any personal knowledge of the great personages you enquire about, yet I have seen and heard those who knew them well, and who have given me as distinct an account of them as I could give you myself of the Empress Queen, or Frederick of Prussia; and I will frankly add," said she, laughing and offering her BONBONNIERE, "that I HAVE heard so much of the years which immediately succeeded the Revolution, that I sometimes am apt to confuse the vivid descriptions fixed on my memory by the frequent and animated recitation of others, for things which I myself have actually witnessed. I caught myself but yesterday describing to Lord M—the riding of the last Scottish Parliament, with as much minuteness as if I had seen it, as my mother did, from the balcony in front of Lord Moray's Lodging in the Canongate."
"I am sure you must have given Lord M— a high treat."
"I treated him to a hearty laugh, I believe," she replied; "but it is you, you vile seducer of youth, who lead me into such follies. But I will be on my guard against my own weakness. I do not well know if the Wandering Jew is supposed to have a wife, but I should be sorry a decent middle-aged Scottish gentlewoman should be suspected of identity with such a supernatural person."
"For all that, I must torture you a little more, MA BELLE COUSINE, with my interrogatories; for how shall I ever turn author unless on the strength of the information which you have so often procured me on the ancient state of manners?"
"Stay, I cannot allow you to give your points of enquiry a name so very venerable, if I am expected to answer them. Ancient is a term for antediluvians. You may catechise me about the battle of Flodden, or ask particulars about Bruce and Wallace, under pretext of curiosity after ancient manners; and that last subject would wake my Baliol blood, you know."
"Well, but, Mrs. Baliol, suppose we settle our era: you do not call the accession of James the Sixth to the kingdom of Britain very ancient?"
"Umph! no, cousin; I think I could tell you more of that than folk nowadays remember. For instance, that as James was trooping towards England, bag and baggage, his journey was stopped near Cockenzie by meeting the funeral of the Earl of Winton, the old and faithful servant and follower of his ill-fated mother, poor Mary! It was an ill omen for the INFARE, and so was seen of it, cousin." [See Note 5.—Earl of Winton.]
I did not choose to prosecute this subject, well knowing Mrs. Bethune Baliol did not like to be much pressed on the subject of the Stewarts, whose misfortunes she pitied, the rather that her father had espoused their cause. And yet her attachment to the present dynasty being very sincere, and even ardent, more especially as her family had served his late Majesty both in peace and war, she experienced a little embarrassment in reconciling her opinions respecting the exiled family with those she entertained for the present. In fact, like many an old Jacobite, she was contented to be somewhat inconsistent on the subject, comforting herself that NOW everything stood as it ought to do, and that there was no use in looking back narrowly on the right or wrong of the matter half a century ago.
"The Highlands," I suggested, "should furnish you with ample subjects of recollection. You have witnessed the complete change of that primeval country, and have seen a race not far removed from the earliest period of society melted down into the great mass of civilization; and that could not happen without incidents striking in themselves, and curious as chapters in the history of the human race."
"It is very true," said Mrs. Baliol; "one would think it should have struck the observers greatly, and yet it scarcely did so. For me, I was no Highlander myself, and the Highland chiefs of old, of whom I certainly knew several, had little in their manners to distinguish them from the Lowland gentry, when they mixed in society in Edinburgh, and assumed the Lowland dress. Their peculiar character was for the clansmen at home; and you must not imagine that they swaggered about in plaids and broadswords at the Cross, or came to the Assembly Rooms in bonnets and kilts."
"I remember," said I, "that Swift, in his Journal, tells Stella he had dined in the house of a Scots nobleman, with two Highland chiefs, whom he had found as well-bred men as he had ever met with." [Extract of Journal to Stella.—"I dined to-day (12th March 1712) with Lord Treasurer and two gentlemen of the Highlands of Scotland, yet very polite men." SWIFT'S WORKS, VOL. III. p.7. EDIN. 1824.]
"Very likely," said my friend. "The extremes of society approach much more closely to each other than perhaps the Dean of Saint Patrick's expected. The savage is always to a certain degree polite. Besides, going always armed, and having a very punctilious idea of their own gentility and consequence, they usually behaved to each other and to the Lowlanders with a good deal of formal politeness, which sometimes even procured them the character of insincerity."
"Falsehood belongs to an early period of society, as well as the deferential forms which we style politeness," I replied. "A child does not see the least moral beauty in truth until he has been flogged half a dozen times. It is so easy, and apparently so natural, to deny what you cannot be easily convicted of, that a savage as well as a child lies to excuse himself almost as instinctively as he raises his hand to protect his head. The old saying, 'Confess and be hanged,' carries much argument in it. I observed a remark the other day in old Birrel. He mentions that M'Gregor of Glenstrae and some of his people had surrendered themselves to one of the Earls of Argyle, upon the express condition that they should be conveyed safe into England. The Maccallum Mhor of the day kept the word of promise, but it was only to the ear. He indeed sent his captives to Berwick, where they had an airing on the other side of the Tweed; but it was under the custody of a strong guard, by whom they were brought back to Edinburgh, and delivered to the executioner. This, Birrel calls keeping a Highlandman's promise." [See Note 6.—M'Gregor of Glenstrae.]