Antony was distressed and agitated beyond measure by the entanglements in which he found that he was involved. His duty, his inclination perhaps, certainly his ambition, and every dictate of prudence and policy required that he should break away from these snares at once and go to meet Octavia. But the spell that bound him was too mighty to be dissolved. He yielded to Cleopatra's sorrows and tears. He dispatched a messenger to Octavia, who had by this time reached Athens, in Greece, directing her not to come any farther. Octavia, who seemed incapable of resentment or anger against her husband, sent back to ask what she should do with the troops, and money, and the military stores which she was bringing. Antony directed her to leave them in Greece. Octavia did so, and mournfully returned to her home.
As soon as she arrived at Rome, Octavius, her brother, whose indignation was now thoroughly aroused at the baseness of Antony, sent to his sister to say that she must leave Antony's house and come to him. A proper self-respect, he said, forbade her remaining any longer under the roof of such a man. Octavia replied that she would not leave her husband's house. That house was her post of duty, whatever her husband might do, and there she would remain. She accordingly retired within the precincts of her old home, and devoted herself in patient and uncomplaining sorrow to the care of the family and the children. Among these children was one young son of Antony's, born during his marriage with her predecessor Fulvia. In the mean time, while Octavia was thus faithfully though mournfully fulfilling her duties as wife and mother, in her husband's house at Rome, Antony himself had gone with Cleopatra to Alexandria, and was abandoning himself once more to a life of guilty pleasure there. The greatness of mind which this beautiful and devoted wife thus displayed, attracted the admiration of all mankind. It produced, however, one other effect, which Octavia must have greatly deprecated. It aroused a strong and universal feeling of indignation against the unworthy object toward whom this extraordinary magnanimity was displayed.
In the mean time, Antony gave himself up wholly to Cleopatra's influence and control, and managed all the affairs of the Roman empire in the East in the way best fitted to promote her aggrandizement and honor. He made Alexandria his capital, celebrated triumphs there, arranged ostentatious expeditions into Asia and Syria with Cleopatra and her train, gave her whole provinces as presents, and exalted her two sons, Alexander and Ptolemy, children born during the period of his first acquaintance with her, to positions of the highest rank and station, as his own acknowledged sons. The consequences of these and similar measures at Rome were fatal to Antony's character and standing. Octavius reported every thing to the Roman Senate and people, and made Antony's misgovernment and his various misdemeanors the ground of the heaviest accusations against him. Antony, hearing of these things, sent his agents to Rome and made accusations against Octavius; but these counter accusations were of no avail. Public sentiment was very strong and decided against him at the capital, and Octavius began to prepare for war.
Antony perceived that he must prepare to defend himself. Cleopatra entered into the plans which he formed for this purpose with great ardor. Antony began to levy troops, and collect and equip galleys and ships of war, and to make requisitions of money and military stores from all the eastern provinces and kingdoms. Cleopatra put all the resources of Egypt at his disposal. She furnished him with immense sums of money, and with an inexhaustible supply of corn, which she procured for this purpose from her dominions in the valley of the Nile. The various divisions of the immense armament which was thus provided for were ordered to rendezvous at Ephesus, where Antony and Cleopatra were awaiting to receive them, having proceeded there when their arrangements in Egypt were completed, and they were ready to commence the campaign.
When all was ready for the expedition to set sail from Ephesus, it was Antony's judgment that it would be best for Cleopatra to return to Egypt, and leave him to go forth with the fleet to meet Octavius alone. Cleopatra was, however, determined not to go away. She did not dare to leave Antony at all to himself, for fear that in some way or other a peace would be effected between himself and Octavius, which would result in his returning to Octavia and abandoning her. She accordingly contrived to persuade Antony to retain her with him, by bribing his chief counselor to advise him to do so. His counselor's name was Canidius. Canidius, having received Cleopatra's money, while yet he pretended to be wholly disinterested in his advice, represented to Antony that it would not be reasonable to send Cleopatra away, and deprive her of all participation in the glory of the war, when she was defraying so large a part of the expense of it. Besides, a large portion of the army consisted of Egyptian troops, who would feel discouraged and disheartened if Cleopatra were to leave them, and would probably act far less efficiently in the conflict than they would do if animated by the presence of their queen. Then, moreover, such a woman as Cleopatra was not to be considered, as many women would be, an embarrassment and a source of care to a military expedition which she might join, but a very efficient counselor and aid to it. She was, he said, a very sagacious, energetic, and powerful queen, accustomed to the command of armies and to the management of affairs of state, and her aid in the conduct of the expedition might be expected to conduce very materially to its success.
Antony was easily won by such persuasions as these, and it was at length decided that Cleopatra should accompany him.
Antony then ordered the fleet to move forward to the island of Samos. Here it was brought to anchor and remained for some time, waiting for the coming in of new re-enforcements, and for the completion of the other arrangements. Antony, as if becoming more and more infatuated as he approached the brink of his ruin, spent his time while the expedition remained at Samos, not in maturing his plans and perfecting his arrangements for the tremendous conflict which was approaching, but in festivities, games, revelings, and every species of riot and dissolute excess. This, however, is not surprising. Men almost always, when in a situation analogous to his, fly to similar means of protecting themselves, in some small degree, from the pangs of remorse, and from the forebodings which stand ready to terrify and torment them at every instant in which these gloomy specters are not driven away by intoxication and revelry. At least Antony found it so. Accordingly, an immense company of players, tumblers, fools, jesters, and mountebanks were ordered to assemble at Samos, and to devote themselves with all zeal to the amusement of Antony's court. The island was one universal scene of riot and revelry. People were astonished at such celebrations and displays, wholly unsuitable, as they considered them, to the occasion. If such are the rejoicings, said they, which Antony celebrates before going into the battle, what festivities will he contrive on his return, joyous enough to express his pleasure if he shall gain the victory?