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"Council of Ai, Mr. Garrett. Five Twenty-One, Im­perial Age. Two hundred years before the Great Schism. All the bishops and presters and preators at­tended, along with a host of imperial delegates. In those days every diocese spawned its own heresy. And every heretic was a fanatic. The emperor wanted to end a century of fighting. In Five Eighteen in Costain, in one day of rioting, forty-eight thousand had been killed. The emperor was a confirmed Terrillite and he had the swords. He ordered the Council to expunge the memory of Hammon, so the proto-Church and Or­thodox sects wrote him out of their histories. I know because my father taught me. He was a Cynic semi­narian for three years and a lay deacon all his life."

You never know everything about somebody, do you?

You can't argue with an expert. Besides, the "facts" I'd been taught had never made sense. The histories of Terreh's time, outside the religious community, didn't jibe with what the priests wanted us to believe.

We had been told that Terrell had been martyred for his witnessing to the masses. But the way the secular histories go, the religion business was wide open in those days. Every street corner in the cities and every hamlet in the country had its prophet. They could rave all they wanted. Moreover, Terrell had been a prophet of Hano, who had had more followers then than he does now.

"Then why did Cedric kill him?"

"Because he started in on the imperial household and establishment. He got political. And he didn't have sense enough to shut his mouth when they told him to stick to putting words into the mouth of Hano, who can look out for himself.''

I always figured that. Why would Hano need hench­men down here to knock the heads of unbelievers when he's the Great Head-knocker himself? "So who are these Sons of Hammon?"

"I don't know. I've never heard of them."

Maya said, "They're devil-worshippers, Garrett. They won't even speak their god's name. They just call him the Devastator and beg him to bring on the end of the world."

"Crazies."

"He answers them, Garrett." She started shaking. "That was the bad part. I heard him. Inside my head. He promises them the end of the world before the turn of the century if they carry out his commands faith­fully. Many will die in the struggle but the martyrs will be rewarded. They will be drawn to his bosom in peace and ecstasy forever."

I exchanged looks with Dean. Maya's eyes had glazed and she was babbling like something had taken possession of her. "Hey! Maya! Come back." I clapped my hands in front of her nose.

She jumped and looked bewildered. "Sorry. I got carried away, didn't I? But it got pretty intense when those guys got a service going and their god talked to them. Hell. It was really bad the night before last. He showed up in person."

"Yes?" Did I want to know about this? "A thing like an ape, six arms, twelve feet tall?"

"That was the shape he assumed. Uglier than a bar­rel of horned toads. How did you know?"

"I met him. Out at Chodo's. He didn't make good company. But he seemed kind of puny for a god."

"That wasn't really the god, Garrett. I'm not sure what they meant but the thing was something like what the real god dreamed. Only he had control of the dream, like you do sometimes. You know?"

The more she talked the more nervous she got. I wondered if they'd done something to her that she ei­ther wouldn't talk about or couldn't remember. "Is this upsetting you?"

"Some. Things like that don't happen to people like me."

"Maya, things like that don't happen to people like me, either. Or anybody else. I've had some weird cases but I've never gone up against a god. Nobody these days has to deal with gods who really show up."

I glanced around. Dean was troubled. Maya was troubled. Even Bess, who didn't have a notion what we were talking about, bless her vacant head, was worried. I thought back on what I'd said.

A god who really shows up.

That's nightmare stuff. Who expects the gods to take an active role these days? Not even guys like Peridont. The gods haven't busy bodied since antiquity.

What Maya had to tell was interesting, but useful only in a cautionary sense. I still had to get my hands on Jill Craight and maybe squeeze her. Something had started all this excitement bubbling.

I recalled the note Jill had left in that apartment. I had made maybe the biggest screw up of a career checkered with goofs.

I should have sat on that sucker for as long as it took. Somebody was going to come and get it—some­body who might be at the root of this whole damned business.

Maybe I hadn't needed Jill at all. If only I had waited there until he came... But then I wouldn't have got­ten Maya loose...

Maybe it wasn't too late. "I have to go out."

36

It was too late. The note was gone. I cussed my blind­ness. I tore that apartment to shreds looking for something, anything, and found exactly what I de­served to find. Nothing.

So it would be the hard way after all, hunt Jill Craight until something shook loose.

I hoped I wouldn't be hearing from the Sons of Hammon for a while. The way they'd taken it on the chin, I couldn't see them doing anything but backing off to regroup. I just hoped the bastards were as con­fused as the rest of us.

I got out of there and headed to the area where Tey Koto claimed Jill was likely to be found.

There are pimples and pockets of Hell and Purgatory all over TunFaire. People wouldn't want their daugh­ters hanging out there. The kingpin probably has a finger in all of them. The worst, the biggest, where Chodo's presence is heavier than that of a king, is the Tenderloin, sometimes called the Street of the Damned. If you want it, someone there will sell it. And the kingpin will get his cut.

It's Hell on earth for those who survive that way, used and abused and discarded the instant they lose their marketability. For those who haven't been to the underside and haven't lived with the ticks on society's underbelly, it's difficult to believe people will use each other so badly.

Believe me, there are people out there who'll de­stroy a hundred lives for pocket change and never know a moment's remorse. Who wouldn't, in fact, understand if you told them they'd done something wrong by addicting a twelve-year-old so she'd coop­erate as a thirty-a-day flat-backer.

They understand "against the laws of Man" but not "against the law of humanity." Right is whatever you make it, for as long as you can make it last.

They're out there. And they're the real bogeymen.

And through those mean streets walks a lonely man, a solitary knight-errant, the last honorable man, bent but not broken by the lowering storm...

Boy! Pile it on like that and I might have a future as a street-corner prophet—complete with all the kicks in the teeth that implies.

People don't want to be told to do right. They don't really want to do right. They want to do whatever they want—and whine that it's not fair, it's not their fault, when it comes time to pay the piper.

There are times when I don't care much for my brothers and sisters, when I'd gladly see half of them buried alive.

I don't go into my high holy mode too often, but a trip to the Tenderloin gets me every time.

So much that goes on there is unnecessary. In many cases neither the exploiters nor the exploited need to be doing what they do to survive. TunFaire is a pros­perous city. Because of the war with the Venageti and Karenta's successes in it, there's work for anyone who wants it. And honest jobs go begging until nonhuman migrants come to the city to fill them.

A century ago nonhumans were curiosities, seldom seen, more the stuff of legend than real. Now they make up half the population and the bloods are becom­ing inextricably mixed. For real excitement wait until the war is over and the armies disband and all the war-related jobs dry up.