Each person forms for himself a certain idea of Bolshevism. For the most part this idea is the product of his own brain. Then propaganda comes to his aid. Its means of working forms a picture of Bolshevism according to the mentality of a person or a group of persons or of a nation. It is all artificially managed. There is no real basis of truth in it. It may easily happen that representatives of a great country become enthusiastic about a new subway in Moscow, which would attract no attention whatsoever in another large city. When the Bolshevics welcome the stranger with the strains of hi s own national anthem, these strangers , without any rational reason whatsoever, discard their former ideas about Bolshevism and make friends with it. The Red Jews in Moscow know how to handle their dupes. It is permissible to imagine how they mock and ridicule the attitude of the bourgeois world that is thus created.
Therefore they are very furious with us because we have recognised them and are bent on shattering to its very foundations the picture of Bolshevism that is widely prevalent in Europe. Their hate against us is illimitable. It is one of the best and most honourable tributes to the character of our political struggle. We tear the mask from their faces and show them to the world in their true appearance.
It has already been stated that the concept which various people and nations form of Bolshevism is a special outcome of Bolshevic propaganda. A great part of the art of deception consists, for instance, in making people believe that the Moscow Government has nothing at all to do with the Comintern. That is about the most barefaced and brazen swindle that can be imagined; because there is only a division of administration between the Soviet Government and the Comintern. But to think that one is independent of the other would be like believing that the National Socialist Movement has nothing to do with the National Socialist Government.
Bolshevistic propaganda operates on a broad scale. Its purpose is to bring the world to destruction. In foreign countries it is mistakenly interpreted. These naive people who accept it are generally the most naive of the naive. But they exist and they have a certain effect of their own.
Bolshevism in practice is something different. There it is; and you cannot deny what it does. In blood it has traced its fearful march. Its intention is to bring the whole world into its chaotic mess. It signifies the great attempt of Judaism to bring the nations under their own power. Therefore the fight against this danger is, in the truest sense of the word, a world fight. It was begun in Germany and has been fought out on German soil. Adolf Hitler is the historic leader in this campaign. We are all his representatives and therewith we are the apostles of a great historical mission. There can never be a compromise between the two extremes. Bolshevism must be exterminated if Europe is to regain its normal state of health.
But the Jews know exactly what is about to happen. In one of their last efforts they have striven to mobilise all the forces of the world against Germany. They want to strengthen their power by a feverish rush of armament. In National Socialist Germany they see a constant danger to their own existence. In Russia Judaism has established a home for itself which they never thought would be endangered. They account for up to 98 percent of the new bourgeois class among the Soviets—knaves, fatlings, dissemblers, intriguers and plotters, back-slappers and frivolous people. These Jews who have now attained high positions are able to exercise their petty swindles, over a large-scale area, on 160 million people. They are ruthless tyrants, absolutely without principle. They inflict themselves on the people like a universal scourge, the purpose of which is to spread catastrophe.
I have already laid stress on the fact that Bolshevist propaganda is sufficiently astute to adjust its teaching to its hearers. It can be radical or moderate to suit the occasion. When the terrorist, Dimitroff, speaks before the Comintern, the attitude is different from that which Litwinoff adopts before the League of Nations. The Bolshevist propaganda may be religious or anti-religious to suit the circumstances. It is utterly without conscience and all means are justified by the ends they serve. All over the world this propaganda has at its disposal a complex machinery which is made up of the Communist sections in the various countries. It only needs to press a button in order to put this machinery into operation. In every country it operates either secretly or in the open. Woe to the nation that allows it to function. One day that nation will be undermined by this seditious activity and will be disrupted, merely because this phenomenon has not been seriously taken into account.
We National Socialists are in the happy position that we have no need to mince our words when we speak of Bolshevism. We do not speak the language of the secret cabinets; we speak the language of the people and, therefore, hope that the people of outside nations will understand us. We are lucky enough to be able to call things by their names; and we feel bound to do so. For the world must have its eyes opened. We cannot and we must not be silent in the face of the danger that menaces Europe. It is incumbent on the nations and their Governments to make their own decisions; but it is the right and the duty of every individual, whom nature has endowed with the gift of insight and the power of self-expression, to proclaim his opinions and convictions, to point the finger to forthcoming catastrophes and to voice the needs of the time. To dally with Bolshevism spells ultimate ruin.
Therefore we take the opportunity of this Party Congress to ring the alarm against this world danger. I have taken this opportunity of pointing out what Bolshevism is in actual practice, to unmask its teaching and therewith we are helping towards the understanding of the history of our own times, which has to be learned and must not be forgotten.
And now we come to the point.
The West-European worker is apt to consider the Soviet Union as a proletarian State, i.e. as his State. He thinks that in Russia the working class succeeded in eliminating the capitalistic exploiters and in establishing the dictatorship of the proletariat, where the free workers are now building up a State of their own, the “Fatherland of the Working People.”
But Jews, like David Ricardo or Marx-Mardochay, have been the originators of the Marxist teaching; and Jews, like Lassalle, Wolfssohn, Adler, Liebknecht, Luxemburg, Levi etc. have organised all labour movements. From their safe editorial chairs, Jews have urged the workers to the barricades. Jews, like Paul Singer, Schiff, Kohn etc. were the financiers of Marxist Bolshevism.
The Soviet Government has been and still is almost completely composed of Jews. Not one worker belongs to the governing body. Almost all of the Bolshevist leaders who have been recently shot in Moscow were Jews. There was not one worker among them. The Triumvirate, which rose as the victorious group out of this inter-Jewish conflict and which now holds dictatorship over the Soviet Union, is composed of: Herschel-Jehuda (Jagoda), Head of the O G P U; Lazarus Mosessohn Kaganowitsch, Father-in-la w of Stalin and Commissary for Transport;
Finkelstein-Litwinoff, Commissary for Foreign Affairs, all of whom are Jews who came from the Ghetto.
The Government of the Soviet Union is not the dictatorship of the proletariat but the dictatorship of Jewry over all the rest of the population.
The political agitation of Bolshevism is equaled by its demagogical propaganda in the economic sphere. They proclaim that the worker leads a sort of paradisical life in the Soviet Union. As late as April 1932, the newspaper Rote Fahne demanded in its electoral campaign: “Put a stop to the increase of wages; wages have to be decreased. We demand the seven-hour working day, the forty-hour week and adjusted wages.”