‘Can’t you keep your hands still?’
‘But Father … I just want to touch the parchment. You said that it was mine, too.’
‘With this finger. And carefully.’
Adrià brought a timid hand forward, with one finger extended, and touched the parchment. He felt as if he was already inside the monastery.
‘OK, that’s enough, you’ll dirty it.’
‘A little bit more, Father.’
‘Don’t you know what that’s enough means?’ shouted Father.
And I pulled away my hand as if the parchment had shocked me, and that was why, when the former friar returned from his journey in the Holy Land with his soul wizened, his body gaunt and his face tanned, his gaze hard as a diamond, he still felt the fires of hell inside him. He didn’t dare go near his parents’ house, if they were even still alive; he wandered the roads dressed as a pilgrim, begging for alms and spending them at inns on the most poisonous drinks they had on hand, as if he was in a hurry to disappear and not have to remember his memories. He also relapsed into sins of the flesh, obsessively, in a search for the oblivion and redemption that penitence hadn’t afforded him. He was a true soul in purgatory. Then the kindly smile of Brother Julià de Carcassona, caretaker of the Benedictine abbey of La Grassa where he had asked for hospitage to spend a freezing winter’s night, suddenly and unexpectedly illuminated his path. The night’s rest became ten days of prayer at the abbey church, on his knees beside the wall furthest from the community’s seats of honour. It was at Santa Maria de la Grassa where he first heard of Burgal, a cenobium so far from everything that they said that the rain reached it so weary that it barely dampened your skin. He held on to Brother Julià’s smile, which may have sprung from happiness, like a deep secret treasure, and he set off on the road to the Santa Maria de Gerri abbey, as the monks at La Grassa had advised him to do. He brought with him a pouch filled with donated food and the secret, happy smile, and he headed towards the mountains that are snow-capped all year round, towards the world of perpetual silence where, perhaps, with a bit of luck, he could seek redemption. He went through valleys, over hills and waded, with his destroyed sandals, through the icy water of the rivers that had just been born of the snow. When he reached the Santa Maria de Gerri abbey, they confirmed that the priory of Sant Pere del Burgal was so secluded and remote that no one knew for sure if thoughts reached there in one piece. And what the father prior there decides with you, they assured him, will be approved by the father abbot here.
So, after a journey that lasted weeks, aged despite not having reached forty, he knocked hard on the door to the monastery of Sant Pere. It was a cold, dark dusk and the monks had finished evensong and were preparing for supper, if a bowl of hot water can be called supper. They took him in and asked him what he wanted. He begged for entrance into their tiny community; he didn’t explain his pain to them, instead he spoke of his desire to serve the Holy Mother Church with a modest, anonymous job, as a lay brother, on the lowest rung, just attentive to the gaze of God Our Lord. Father Josep de Sant Bartomeu, who was already the prior, looked into his eyes and sensed the secret in his soul. Thirty days and thirty nights they had him at the door to the monastery, in a precarious shack. But what he was asking for was the shelter entailed in the habit, the refuge of living according to the holy Benedictine law that transforms people and bestows inner peace on those who practise it. Twenty-nine times he begged them to let him be just another monk and twenty-nine times the father prior, looking into his eyes, refused. Until that one rainy, happy Friday that was the thirtieth time he begged for entrance.
‘Don’t touch it, goddamn it, you’re always touching everything!’
The alliance with Father was shaky if not already cracked.
‘But I was just …’
‘No ifs, ands or buts. You want a smack? Eh? You want a smack?’
That Friday had been long ago. He entered the monastery of Burgal as a postulant and after three freezing winters he took his vows as a lay brother. He chose the name Julià in memory of a smile that had changed his life. He learned to calm his soul, to tranquilise his spirit and to love life. Despite the fact that often the Duke of Cardona’s or Count Hug Roger’s men passed through the valley and destroyed that which did not belong to them, there in the monastery at the mountain’s peak, he was closer to God and his peace than to them. Tenaciously, he initiated himself in the path to the shores of wisdom. He didn’t find happiness, but he attained complete serenity, which gradually brought him balance, and he learned to smile, in his way. More than one of the brothers came to think that humble Brother Julià was climbing the path to sainthood.
The high sun struggled uselessly to provide warmth. The brothers from Santa Maria de Gerri hadn’t yet arrived; they must have stopped for the night at Soler. Despite the timid sun, it was bitterly cold at Burgal. The peasants from Escaló had arrived hours earlier with sad eyes and asked for no pay. He closed the door with the big key that for years he had kept close to him as the brother caretaker and that he would now have to hand over to the Abbot. Non sum dignus, he repeated, clutching the key that summed up the half millennium of uninterrupted monastic life at Burgal. He remained outside, alone, sitting beneath the walnut tree, with the Sacred Chest in his hands, waiting for the brothers from Gerri. Non sum dignus. And what if they want to spend the night at the monastery? Since Saint Benedict’s rule specifically orders that no monk should live alone in any monastery, when the father prior felt himself growing weaker, he had sent word to the Abbot of Gerri so they could make arrangements. For eighteen months he and the father prior were the only monks at Burgal. The father said mass and he listened devoutly, they both attended hourly prayers, but they no longer sang them because the cheeping of the sparrows drowned out their worn, flat voices. The day before, mid-afternoon, after two days of high fevers, when the venerable father prior had died, he was left alone in life again. Non sum dignus.
Someone approached along the steep path from Escaló, since the one from Estaron was impassable in wintertime. Finally. He got up, dusted off his habit and walked a few steps down the path, gripping the Sacred Chest. He stopped: perhaps he should open the doors for them as a sign of hospitality? Beyond the instructions of the father prior on his deathbed, he didn’t know how one closes up a cenobium with so many years of history. The brothers from Gerri climbed slowly, with a weary air. Three monks. He turned, with tears in his eyes, to say goodbye to the monastery and started down the path to save the brothers from climbing the final stretch of the steep slope. Twenty-one years at Burgal, filled with memories, died with that gesture. Farewell, Sant Pere, farewell, ravines with the murmur of cold water. Farewell icy mountains that have brought me serenity. Farewell, cloistered brothers and centuries of chants and prayers.
‘Brothers, may peace be with you on this day of the birth of Our Lord.’
‘May the Lord’s peace be with you as well.’
‘We’ve already buried him.’
One of the brothers pulled back his hood. A noble forehead, surely of a professed father — perhaps the ecclesiastical administrator or the novice master — gave him a smile similar to the one the other Brother Julià had given him long ago. He didn’t wear a habit beneath his cape but a knight’s coat of mail. He was accompanied by Friar Mateu and Friar Maur from Gerri.
‘Who is the dead man?’ asked the knight.
‘The father prior. The deceased is the father prior. Didn’t they tell you that? …’
‘What is his name? What was his name?’
‘Josep de Sant Bartomeu.’