It should surprise no one that when conservatism and authoritarianism are joined together the result is authoritarian conservatism. Here too are found right-wing authoritarian followers and social dominators, as well as conservatives without conscience. With science to assist as an analytical tool, the growing authoritarian conservatism can be more deeply probed.
CHAPTER THREE
AUTHORITARIAN CONSERVATISM
POLITICAL AUTHORITARIANISM in America still pales in comparison with that in countries like China and Russia, or in any of the many semidictatorial or quasi-totalitarian governments. This is as it should be; America’s founders rejected political authoritarianism when they rejected monarchy and it has no place in our history. But democracy is not simply the antithesis of political authoritarianism, for any government has an inherently authoritarian nature. The United States is a republic, meaning that authority resides with the people, who elect agents to represent them in making day-to-day political decisions. Our founding fathers understood that republics were vulnerable; they knew that “many republics in history, such as the Roman republic, had been replaced by despots,” political scientist Jay Shafritz of the University of Pittsburgh pointed out. Shafritz noted that when Benjamin Franklin was asked what sort of government had been created at the Constitutional Convention, he suggested that weakness in his reply, “a republic, if you can keep it.”[1] The vehicle that despotism rides is authoritarianism, and we have been fortunate that authoritarianism, until recently, existed only at the fringes of our government.
In fact, authoritarian conservatism has been present in American politics in some form since America’s founding. There has always been an authoritarian element in modern conservatism (which developed post–World War II), but only recently has it found widespread adherence, overpowering libertarian and traditional thinking. Nonetheless, there exists a symbiotic relationship between authoritarianism and conservatism, which today is concentrated in social conservatism and the policies of neoconservatism. Its presence in these factions is no small matter, though, for it is they who largely control the current political agenda in the United States. Keeping the authoritarian influence of conservatism in check, however, is vital to maintaining our republican form of government, and it can only be checked if it is recognized and its implications understood.
Alexander Hamilton, the monarchist-leaning founding father, can justifiably be considered America’s first prominent authoritarian conservative. Political scientists Charles W. Dunn and J. David Woodard reported in their study The Conservative Tradition in America that Hamilton’s “brand of conservatism may be properly labeled authoritarian conservatism.” Dunn and Woodard trace the ideology of authoritarian conservatism to Joseph de Maistre, a French nobleman and political polemicist who became an outspoken opponent of Enlightenment thinking, and who favored a strong central government.[2] Maistre’s writing provides an all too vivid glimpse at his rather dark worldview, such as this from his appreciation of executioners.
A prisoner, a parricide, a man who has committed sacrilege is tossed to [the hangman]: he seizes him, stretches him, ties him to a horizontal cross, he raises his arm; there is a horrible silence; there is no sound but that of bones cracking under the bars, and the shrieks of the victim. He unties him. He puts him on the wheel; the shattered limbs are entangled in the spokes; the head hangs down; the hair stands up, and the mouth gaping open like a furnace from time to time emits only a few bloodstained words to beg for death. [The hangman] has finished. His heart is beating, but it is with joy: he congratulates himself, he says in his heart “Nobody quarters as well as I.”…Is he a man? Yes. God receives him in his shrines, and allows him to pray. He is not a criminal. Nevertheless, no tongue dares declare that he is virtuous, that he is an honest man, that he is estimable. No moral praise seems appropriate for him, for everyone else is assumed to have relations with human beings: he has none. And yet all greatness, all power, all subordination rest on the executioner. He is the terror and the bond of human association. Remove this mysterious agent from the world, and in an instant order yields to chaos: thrones fall, society disappears.[3]
1.
Jay M. Shafritz,
2.
Charles W. Dunn and J. David Woodard,
3.
Bill Schardt, “Joseph de Maistre (1753–1821): A Great and Virtuous Man?,”