"And the four ducks."
"Right," said Old Man Coyote. "Now I'll pour on seven dippers for the seven stars of the Big Dipper. Then ten more because ten is a nice even number."
He handed each of the ducks a willow switch to beat their backs with. "Here, wail on yourself with these."
"What for?" asked the second duck.
"Tenderize… er… I mean… it brings up the sweat and purifies you."
Then, when the ducks were beating their backs with the willow branches, Old Man Coyote said, "Okay, now I'm going to pour a whole bunch of dippers on the rocks. I'm not even going to count, but we are going to be really hot and really clean and pure." Then he poured and poured until it was so hot in the lodge that he could not stand it and he slipped out the door, leaving the ducks inside.
Later, after he had plunged into the river to cool off, he ate a big meal and laid down to rest. "That was plumb swell," he said to himself. "I think I'll give the sweat to my new people. It can be their church and sacrament and they can think of me whenever they go in. It is my gift to them. I guess no one really needs to know about the ducks." Then Old Man Coyote picked up a willow twig and picked a bit of duck meat from between his teeth. "The sage gives them a nice flavor, though."
CHAPTER 7
The Children of the Large-Beaked Bird
Crow Country — 1967
Samson Hunts Alone sat on a bench by the sweat lodge behind his grandma's house, watching as Pokey carried the hot rocks with a pitchfork from the fire to the pit in the sweat lodge. Samson was supposed to be paying attention to the ritual that Pokey was performing and preparing himself to pray to the Great Spirit to bring him good medicine on his fast, but more than anything he wanted to be inside with the little kids and the women watching «Bonanza» on television. Grandma had cooked up a big batch of fry bread for the meal after the sweat and Samson's stomach growled when he thought about it.
Pokey, straining under a pitchfork full of red-hot rocks, said, "Can't nobody cross my path between the fire and the sweat during the first four trips."
Uncle Harlan, who was sitting next to Samson, let out a sarcastic snicker. Pokey looked up at him, his brow lowered in reproach.
"The boys have to learn, Harlan," Pokey said.
Harlan nodded. On the other side of Samson sat his two older cousins, Harry and Festus, thirteen and fourteen, who had been through the sweat for purification and prayer for their success on the basketball court at Hardin Junior High School. They had come the fifteen miles down to Crow Agency with Harlan, their father, to participate in Samson's sweat.
Uncle Harlan didn't believe in the old ways. He often said that he didn't want his boys to grow up with their heads full of ideas that didn't work in the modern world. Still, because of the obligations he felt to his family he often drove down for sweats, participated in ritual gift giving, and never missed the Sun Dance in June. He lived in Hardin, north of the reservation, where he rebuilt truck engines during the day and drank hard in the bars at night. He fought often and lost seldom. When he was drinking with Uncle Pokey, the two of them lying on the bed of Pokey's pickup staring into the limitless stars of Montana's big sky, passing a bottle of Dickel Sour Mash between them, Harlan would talk of his time in Vietnam, of the two brothers he lost there, and of the warrior blood that was part of the Hunts Alone family. Pokey would answer Harlan's painful pride with parables and mystical references until Harlan could stand it no longer.
"Damn it, Pokey, can your medicine fix a Cummins diesel? Can it fill out a tax form? Can it get you a job? Fuck medicine. Fuck fasting. Fuck the Sun Dance. If I thought I could do it, I'd take Joan and the kids and go a thousand miles from here."
"You'd be back," Pokey would say. Then the two of them would lie there drinking in silence for long minutes before one of them would bring up basketball, hunting, or truck engines — some topic safe and far away from Harlan's anger.
Some of those nights Samson would crawl out of his cot, sneak past the six cousins that slept in his room and out into the yard, where he would lie by the wheel of the old truck and listen to the two men talk.
Harlan was the only adult Samson knew who would talk about the dead, so the boy would lie there with his face against the cold grass hoping to hear something about his father or his mother, but mostly he heard about his two uncles, dead in the jungles, or his grandfather, who died piece by piece in a white hospital of diabetes. His father had died too young to leave many stories or a strong ghost. Not that Harlan would admit to believing in ghosts. "If I'm haunted," he would tell Pokey, "it's not by my unrevenged brothers, it's by you and your back-assward ways."
After time and hangovers passed, Samson would ask Pokey about Harlan and always get the same answer. "Poor Harlan, he is out of balance. I should dance for him at the Sun Dance." It was no answer. Samson remained confused.
Samson watched as Harlan rose from the bench and undressed for the sweat. He was tall and lean, his skin deep red-brown in the firelight, his eyes and hair black as an obsidian arrowhead: pure Crow brave. But as Samson undressed he wondered why his uncle seemed so unhappy with his heritage. He treated his Crow blood like a curse, while Pokey seemed to see it as a blessing. They were half brothers, sharing the same mother, belonging to her clan, growing up in the same house; why were they so different? Why did neither one seem to be able to live comfortably in his own skin?
Naked, they all entered the low dome of the sweat lodge and sat in a circle around its perimeter. Pokey placed a bucket of water by the fire pit, then he pulled down the door flap. He added sweet grass and cedar to the hot rocks and fragrant smoke filled the lodge as he sang a prayer song. His prayers were in English, which Samson knew embarrassed him some. Pokey, like Grandma, had gone to a boarding school run by the BIA where Indians were forbidden to speak or learn their own language or religion. In this way the BIA hoped that the Native American culture would disappear into the larger white culture, assimilated. Harlan, on the other hand, was ten years younger than Pokey and, like Samson, had been taught Crow in school as part of the BIA's move to preserve Indian culture.
Pokey poured four dippers of water onto the rocks and Samson lowered his face to avoid the steam. As Pokey sang, Samson let his mind wander to the Ponderosa. He would like to live on that big ranch in that big house and have his own room and two guns like Little Joe Cartwright. Until Grandma had taken all their per capita money a year ago and bought the big black-and-white television at the Kmart in Billings, Samson thought that everyone lived in a small house with twenty cousins and five or six aunts and uncles and their grandma. Everyone on the reservation seemed to. Before the television arrived Samson did not know he was poor. Now he spent every evening piled in the front room with his family watching people he did not know do things he did not understand in places he could not fathom, while the commercials told him that he should be just like those people. None of those people ever took a sweat.
Pokey had poured the seven dippers and the sweat lodge was so hot that Samson's mind went white. He lay down on the floor to breathe some cooler air. Someone lifted his head and asked him if he was okay. He answered yes and passed out.
Water was being splashed on his face. Samson came to and realized that he was being held in Harlan's strong arms.
"We did a naming ceremony for you, Samson," Harlan said. "From now on you shall be called Squats Behind the Bush. And you owe each of us a carton of cigarettes and a new Ford truck."