He had a large family. Men were employed on the farm. The yard and its big outhouses with the red roofs rang with work: cans, machinery, raillery, the sliding of hooves, someone whistling. Within the house, away from the yard, was the enormous cave of a kitchen, the long table down its centre, the fireplace at its end, the plates and pots and presses along the walls, sides of bacon wrapped in gauze hanging from hooks in the ceiling, the whole room full of the excitement and bustle of women.
Often as a boy the priest had gone to Michael Bruen’s on some errand for his father. Once the beast was housed or the load emptied Michael would take him into the kitchen. The huge fire of wood blazed all the brighter because of the frost.
‘Give this man something.’ Michael had led him. ‘Something solid that’ll warm the life back into him.’
‘A cup of tea will do fine,’ he had protested in the custom.
‘Nonsense. Don’t pay him the slightest attention. Empty bags can’t stand.’
Eileen, the prettiest of Michael’s daughters, laughed as she took down the pan. Her arms were white to the elbows with a fine dusting of flour.
‘He’ll remember this was a good place to come to when he has to start thinking about a wife.’ Michael’s words gave licence to general hilarity.
It was hard to concentrate on Michael’s questions about his father, so delicious was the smell of frying. The mug of steaming tea was put by his side. The butter melted on the fresh bread on the plate. There were sausages, liver, bacon, a slice of black-pudding and sweetest grisceens.
‘Now set to,’ Michael laughed. ‘We don’t want any empty bags leaving Bruen’s.’
Michael came with him to the gate when he left. ‘Tell your father it’s ages since we had a drink in the Royal. And that if he doesn’t search me out in the Royal the next Fair Day I’ll have to go over and bate the lugs off him.’ As he shook his hand in the half-light of the yard lamp it was the last time he was to see him alive. Before the last flakes had stopped falling, when old people were searching back to ‘the great snows when Count Plunkett was elected’ to find another such fall, Michael Bruen had died, and his life was already another such watermark of memory.
The snow lay eight feet deep on the roads, and dead cattle and sheep were found in drifts of fifteen feet in the fields. All of the people who hadn’t lost sheep or cattle were in extraordinary good humour, their own ills buried for a time as deep as their envy of any other’s good fortune in the general difficulty of the snow. It took days to cut a way out to the main road, the snow having to be cut in blocks breast-high out of a face of frozen snow. A wild cheer went up as the men at last cut through to the gang digging in from the main road. Another cheer greeted the first van to come in, Doherty’s bread van, and it had hardly died when the hearse came with the coffin for Michael Bruen. That night they cut the path up the side of Killeelan Hill and found the family headstone beside the big yew just inside the gate and opened the grave. They hadn’t finished digging when the first funeral bell came clearly over the snow the next day to tell them that the coffin had started on its way.
The priest hadn’t thought of the day for years or of Michael Bruen till he had stumbled into it without warning by way of the sudden light on the beech chips. It did not augur well. There were days, especially of late, when he seemed to be lost in dead days, to see time present as a flimsy accumulating tissue over all the time that was lost. Sometimes he saw himself as an old man children were helping down to the shore, restraining the tension of their need to laugh as they pointed out a rock in the path he seemed about to stumble over, and then they had to lift their eyes and smile apologetically to the passersby while he stood staring out to sea, having forgotten all about the rock in his path. ‘It’s this way we’re going.’ He felt the imaginary tug on his sleeve, and he was drawn again into the tortuous existence of the everyday, away from the eternal of the sea or the lost light on frozen snow across Killeelan Hill.
Never before though had he noticed anything like the beech chips. There was the joy of holding what had eluded him for so long, in its amazing simplicity: but mastered knowledge was no longer knowledge unless it opened, became part of a greater knowledge, and what did the beech chips do but turn back to his own death?
Like the sudden snowfall and Michael Bruen’s burial his life had been like any other, except to himself, and then only in odd visions of it, as a lost life. When it had been agreeable and equitable he had no vision of it at all.
The country childhood. His mother and father. The arrival at the shocking knowledge of birth and death. His attraction to the priesthood as a way of vanquishing death and avoiding birth. O hurry it, he thought. There is not much to a life. Many have it. There is not enough room. His father and mother were old when they married; he was ‘the fruit of old things’, he heard derisively. His mother had been a seamstress. He could still see the needle flashing in her strong hands, that single needle-flash composed of thousands of hours.
‘His mother had the vocation for him.’ Perhaps she had, perhaps all the mothers of the country had, it had so passed into the speech of the country, in all the forms of both beatification and derision; but it was out of fear of death he became a priest, which became in time the fear of life. Wasn’t it natural to turn back to the mother in this fear? She was older than fear, having given him his life, and who would give a life if they knew its end? There was, then, his father’s death, his acceptance of it, as he had accepted all poor fortune all his life long as his due, refusing to credit the good.
And afterwards his mother sold the land to ‘Horse’ McLaughlin and came to live with him and was happy. She attended all the Masses and Devotions, took messages, and she sewed, though she had no longer any need, linen for the altar, soutanes and surplices, his shirts and all her own clothes. Sometimes her concern for him irritated him to exasperation but he hardly ever let it show. He was busy with the many duties of a priest. The fences on the past and future were secure. He must have been what is called happy, and there was a whole part of his life that, without his knowing, had come to turn to her for its own expression.
He discovered it when she began her death. He came home one summer evening to find all the lights on in the house. She was in the living-room, in the usual chair. The table was piled high with dresses. Round the chair was a pile of rags. She did not look up when he entered, her still strong hands tearing apart a herring-bone skirt she had made only the year before.
‘What on earth are you doing, Mother?’ He caught her by the hands when she didn’t answer.
‘It’s time you were up for Mass,’ she said.
‘What are you doing with your dresses?’
‘What dresses?’
‘All the dresses you’ve just been tearing up.’
‘I don’t know anything about dresses,’ and then he saw there was something wrong. She made no resistance when he led her up the stairs.
For some days she seemed absent and confused but, though he watched her carefully, she was otherwise very little different from her old self, and she did not appear ill. Then he came home one evening to find her standing like a child in the middle of the room, surrounded by an enormous pile of rags. She had taken up from where she’d been interrupted at the herring-bone skirt and torn up every dress or article of clothing she had ever made. After his initial shock he sent for the doctor.
‘I’m afraid it’s just the onset of senility,’ the doctor said.
‘It’s irreversible?’
The doctor nodded, ‘It very seldom takes such a violent form, but that’s what it is. She’ll have to be looked after.’ With a sadness that part of his life was over, he took her to the Home and saw her settled there.