Dajaal is a military man; he speaks sparingly and is not given to emotional outbursts. He is cautious, concerned that his actions do not harm either Malik or Jeebleh. He and BigBeard go back a long way. He knows BigBeard and his family members for what they are: a self-destructive lot, the less said about them, the better for all. He is relieved that Malik and Jeebleh do not press him to speak.
Jeebleh sits in back with Malik now, but Malik won’t respond to his solicitude. Jeebleh thinks how different people behave when their pride is hurt. Some sulk and withdraw into themselves, while others become jumpy, lose their cool. Where small sorrows make one incautious, Jeebleh reckons, big sorrows may render one tongue-tied. Malik is now entertaining a thoroughbred sullenness, neither looking in Jeebleh’s direction nor talking. He doesn’t even seem to be listening to Gumaad, who, emboldened by the others’ silence, blabbers away so excitedly no one can follow what he is saying. Mercifully, Malik hasn’t said anything that he may later regret.
Unable to engage Malik, Jeebleh looks out of the window, sickened by the despoliation years of civil war have wrought on the city — as would be anyone who knew the metropolis in its “pearl of the Indian Ocean” days. The square mile of downtown, where at any one of five movie houses he watched Italian films in the original and other foreign films in their subtitled or dubbed versions, is utterly disfigured, and the historical districts are demolished. He thinks, There is no hurt worse than the hurt you cannot fully describe.
Malik, meanwhile, is replaying in his head a scene from David Lean’s Lawrence of Arabia, which he saw recently on DVD. He is recalling in particular the harrowed look on Peter O’Toole’s face when he emerges from the interrogation room, where he has undergone such suffering at the hands of his torturers. From then on, Lawrence is a changed man. Malik reminds himself that to be effective in his profession, he must not give in to personal anger. He must concentrate on boning up on everything Somali as speedily as possible, so that he can start writing about the place knowledgeably and without prejudice.
Jammed up against the side of the car, as far away from Jeebleh as he can get in the confined space, Malik looks past Jeebleh at the ravaged streets of the metropolis. Something in the shape of anger-as-madness sticks in Malik’s gullet every time he visits a country in the throes of civil strife; but what makes this time unbearably hard to take is that this is his father’s country, a land of which his father has seldom spoken with affection.
Both his parents were children of the British Empire, an offshoot of what Lawrence of Arabia had in mind to put together. His paternal grandfather, a Somali, worked as an interpreter and an accountant with his maternal grandfather, a Malay Chinese who’d been recruited to serve in Aden. Their children were schooled together, fell in love with each other, and married. Malik is of the view that perhaps an empire of a different thrust is now at work in Somalia. The Muslim world, from what he can tell, is at a crossroads, where several competing tendencies meet. One path is a burgeoning umma, a community of the faithful as conceived in the minds of Islamists who see themselves in deadly rivalry with both moderate or secularist Muslims and people of other faiths. The way Malik sees it, Somali religionists of radical persuasion are provoking a confrontation with the Ethiopian empire in hopes of pitting the Muslim world against Christian-led Ethiopia, even though Ethiopia, being militarily stronger and an ally of the United States, is very likely to gain the upper hand in the face-off. Elsewhere in Southeast Asia, India and Pakistan, two nations with nuclear potential, are locking horns. With Afghanistan turned into a theater and Chechnya haplessly caught in the fray, several countries’ political and territorial concerns converge at oblique angles. And of course there is the never-ending conflict between the Arabs and the Israelis, which puts a large segment of the Muslim world in opposition to the Jewish state and the United States. Empires are no longer won by the musket, as that old imperialist Kipling argued Britain had done. An empire is won by those with the wherewithal to hold it, to subjugate it. Malik doubts very much that Shabaab can win a war, let alone, having won it, hold on to the conquered territories.
By now, Malik’s dejection has spread inside the vehicle, like a contagion for which no one has a cure. Dajaal drives on; the car moves as though on autopilot. Gumaad appears troubled as he tries to get in touch with “someone” big in the Courts hierarchy to intercede with BigBeard. Each time, the line is busy (with optimism he lets everyone know), or it rings and rings and no one picks up (which he does not bother to tell them).
Jeebleh notes the absence of youths with weapons roaming the streets, or armed clan-based militiamen high on drugs, intent on threatening the lives of those who refuse to do their bidding. Since his 1996 visit, most of the youths have grown beards and donned those white robes, save for the odd youth in military fatigues or an ill-matched uniform assembled from various post-collapse loyalties. The general collapse is still the same, though; houses with their insides caved in, with a Lego-like look to them, the floor below or the one above entirely missing.
The great tragedy about civil wars, famines, and other disasters in the world’s poor regions, he thinks, is that the rubble seldom divulges the secret sorrows it contains. The technology, the forensics to determine what is what, scientifically, is not available; the dead are rarely identified or exhumed. Often no one knows how many have perished in the mudslide or the tsunami. One never gets to hear the last words that passed their lips, or what, in the end, caused their death: a falling beam, a failing heart, a spear of bullet-shattered glass? Or sheer exhaustion with living in such horrid circumstances day in and day out?
Jeebleh cannot tell where they are in relation to the apartment, disoriented by fresh ruins from the latest confrontation between the warlords and the Courts, three months ago. One loses one’s sense of direction in a city that has suffered civil war savageries; one is, at the best of times, in want of the guidance of those who have continued to live in it. Hoping to help Malik get the hang of the city’s layout, he asks, “Where is Cambara’s current home in relation to the apartment?”
Dajaal explains, “The Green Line marking off the territory between the two warlords is gone. But more roads have fallen into disuse and worse.”
Malik says to Gumaad, “How do ordinary people with no cars move around? How is the transport here compared to other African cities?”
“I’ve never been outside Somalia.”
“How do you move about?”
“There are ten-, fifteen-seater city hoppers-on. You flag them down and jump on, and pay your fare.”
“Are they safe to take?”
“That is how I came to the airport, on a fifteen-seater minibus,” Gumaad says. “I took it from close to where I live in Yaqshid, and then I took another from Makkal-Mukarramah Road to the airport. I had to wait long for the minibus that brought me to the airport, because the driver parked at a strategic spot and waited until there were enough passengers to make it worth his while to come. On the whole, there is peace, imposed through the Courts’ goodwill. And taking the bus is safe.”
Dajaal says, “The peace imposed needs a government to make it last, a government to provide the city and its one and a half million inhabitants with social services: schools, hospitals, and so on. I doubt the Courts have the experience, the willingness, and the wherewithal to provide us with these.”
“Given time, the Courts will,” Gumaad says.