In Hell, it's our attachments to a fixed identity that torture us.
In the distance, following the same route on which I've so recently returned, a bright blue spark floats. The spot of bright blue, vivid against the contrasting blaze of orange and red fire, the blue nimbus bobs along, edging between faraway cages and their shrieking occupants. The blue speck passes the dead presidents gnashing their teeth, ignores the forgotten emperors and potentates. This blue spot disappears behind heaps of rusted cages, vanishing behind crowds of lunatic former popes, obscured behind the iron hives of imprisoned, sobbing deposed shamans and city fathers and exiled, scowling tribesmen, only to appear a little more blue, a little larger, closer, a moment later. In this manner, the bright blue object zigzags, coming nearer, navigating the labyrinth of despair and frustration. The bright blue, lost within clouds of flies. The blue, cloaked in occasional pockets of dense, dark smoke. Still, it emerges, larger, closer, until the blue becomes hair, a dyed-blue Mohawk haircut atop an otherwise shaved head. The head bobs, perched upon the shoulders of a black leather motorcycle jacket, supported and borne along by two legs clad in denim jeans, and two feet shod in black boots. With each step, the boots clank with bicycle chains which are looped about the ankles. The punk-rock kid, Archer, approaches my cell.
Clamped under one leather-clad arm, Archer carries a brown manila envelope. His hands stuffed into the front pockets of his jeans, the envelope pinned between his elbow and his hip, Archer tosses his pimpled chin in my direction and says, "Hey.”
Archer throws a look at the people who surround us, sunk in their addictions and righteousness and lust. Each person cut off, isolated from any future, any new possibility, withdrawn and isolated within the shell of their past life. Archer shakes his head and says, "Don't you be like these losers..."
He doesn't understand. The truth is I'm prepubescent and dead and incredibly naive and stupid—and I'm consigned to Hell, forever.
Archer looks directly into my face and says, "Your eyes look all red... is your psoriasis getting worse?"
And I'm a liar. I tell him, "I don't actually have psoriasis."
Archer says, "Have you been crying?"
And I'm such a big liar that I say, "No."
Not that being damned is entirely my fault. In my own defense, my dad always told me that the Devil was disposable diapers.
"Death is a long process," Archer says. "Your body is just the first part of you that croaks." Meaning: Beyond that, your dreams have to die. Then your expectations. And your anger about investing a lifetime in learning shit and loving people and earning money, only to have all that crap come to basically nothing. Really, your physical body dying is the easy part. Beyond that, your memories must die. And your ego. Your pride and shame and ambition and hope, all that Personal Identity Crap can take centuries to expire. "All people ever see is how the body dies," Archer says. "That Helen Gurley Brown only studied the first seven stages of us kicking the bucket."
I ask, "Helen Gurley Brown?"
"You know," Archer says, "denial, bargaining, anger, depression..."
He means Elisabeth Kiibler-Ross.
"See," Archer says, and he smiles. "You are smart... smarter than me."
The truth is, Archer tells me, you stay in Hell until you forgive yourself. "You fucked up. Game over," he says, "so just relax."
The good news is that I'm not some fictional character trapped in a printed book, like Jane Eyre or Oliver Twist; for me anything is now possible. I can become someone else, not out of pressure and desperation, but merely because a new life sounds fun or interesting or joyful.
Archer shrugs and says, "Little Maddy Spencer is dead... now maybe it's time for you to get on with the adventure of your existence." As he shrugs, the envelope slips from under his arm and drifts to the stony ground. The manila envelope. The brown paper is stamped Confidential in red block letters.
I ask, "What's that?"
Stooping to retrieve the fallen envelope, Archer says, "This?" He says, "Here's the results of the salvation test you took." A dark crescent of dirt shows beneath each of his fingernails. Scattered across his face, the galaxy of pimples glow different shades of red.
By "salvation test" Archer refers to that weird polygraph test, the lie-detector setup where the demon asked my opinion about abortion and same-sex marriage. Meaning: the determination of whether I should be in Heaven or Hell, possibly even my permission to return to life on earth. Reaching spontaneously, compulsively for the envelope, I say, "Give it." The diamond ring, the one Archer stole and gave to me, the stone flashes around one finger of my outstretched hand.
Holding the envelope outside of my cell bars, beyond my reach, Archer says, "You have to promise you'll stop sulking."
Stretching my arm toward the envelope, carefully avoiding contact with the smutty metal bars of my cell, I insist that I'm not sulking.
Dangling the test results near my fingertips, Archer says, "You have a fly on your face."
And I wave it away. I promise.
"Well," Archer says, "that's a good start." Using one hand,
Archer unclips the oversize safety pin and withdraws it from his cheek. As he did before, he pokes the sharpened point into the keyhole of my cell door and begins to pick the ancient lock.
The moment the door swings open, I step out, snatching the test results from his hand. My promise still fresh on my lips, still echoing in my ears, I tear open the envelope.
And the winner is...
XXVIII.
Are you there, Satan? It's me, Madison. Please consider amending the famous slogan currently synonymous with the entrance of Hell. Rather than "Abandon all hope, ye who enter here..." it seems far more applicable and useful to post, "Abandon all tact..." Or perhaps, "Abandon all common courtesy…”
If you asked my mom, she'd say, "Maddy, life isn't a popularity contest."
Well, in rebuttal, I'd tell her that neither is death.
Those of you who have yet to die, please take careful note.
According to Archer, dead people are constantly sending messages to the living—and not just by opening window curtains or dimming the lights. For example, anytime your stomach is rumbling, that's caused by someone in the afterlife who's attempting to communicate with you. Or when you feel a sudden craving to eat something sweet, that's another means the dead have of being in touch. Another common example is when you sneeze several times in rapid succession. Or when your scalp itches. Or when you jolt awake at night with a savage leg cramp.