When Cyrus made this conquest of Babylon, he found the Jews in captivity there. They had been made captive by Nebuchadnezzar, a previous king of Babylon, as is related in the Scriptures. The holy prophets of Judea had predicted that after seventy years the captives should return, and that Babylon itself should afterward be destroyed. The first prediction was fulfilled by the victory of Cyrus. It devolved on Darius to execute the second of these solemn and retributive decrees of heaven.
Although Darius was thus the instrument of divine Providence in the destruction of Babylon, he was unintentionally and unconsciously so. In the terrible scenes connected with the siege and the storming of the ill-fated city, it was the impulse of his own hatred and revenge that he was directly obeying; he was not at all aware that he was, at the same time, the messenger of the divine displeasure. The wretched Babylonians, in the storming and destruction of their city, were expiating a double criminality. Their pride, their wickedness, their wanton cruelty toward the Jews, had brought upon them the condemnation of God, while their political treason and rebellion, or, at least, what was considered treason and rebellion aroused the implacable resentment of their king.
The Babylonians had been disposed to revolt even in the days of Cyrus. They had been accustomed to consider their city as the most noble and magnificent capital in the world, and they were displeased that Cyrus did not make it the seat and center of his empire. Cyrus preferred Susa; and Babylon, accordingly, though he called it one of his capitals, soon fell to the rank of a provincial city. The nobles and provincial leaders that remained there began accordingly to form plans for revolting from the Persian dominion, with a view of restoring their city to its ancient position and renown.
They had a very favorable opportunity for maturing their plans, and making their preparations for the execution of them during the time of the magian usurpation; for while the false Smerdis was on the throne, being shut up and concealed in his palace at Susa, the affairs of the provinces were neglected; and when Darius and his accomplices discovered the imposture and put Smerdis to death, there was necessarily required, after so violent a revolution, a considerable time before the affairs of the empire demanding attention at the capital could be settled, so as to allow the government to turn their thoughts at all toward the distant dependencies. The Babylonians availed themselves of all these opportunities to put their city in the best condition for resisting the Persian power. They strengthened their defenses, and accumulated great stores of provisions, and took measures for diminishing that part of the population which would be useless in war. These measures were all concerted and carried into effect in the most covert and secret manner; and the tidings came at last to Susa that Babylon had openly revolted, before the government of Darius was aware even of the existence of any disaffection.
The time which the Babylonians chose for their rebellion at last was one when the movable forces which Darius had at command were at the west, engaged in a campaign on the shores of Asia Minor. Darius had sent them there for the purpose of restoring a certain exile and wanderer named Syloson to Samos, and making him the monarch of it. Darius had been induced thus to interpose in Syloson's behalf by the following very extraordinary circumstances.
Syloson was the brother of Polycrates, whose unhappy history has already been given. He was exiled from Samos some time before Darius ascended the throne, and he became, consequently, a sort of soldier of fortune, serving, like other such adventurers, wherever there was the greatest prospect of glory and pay. In this capacity he followed the army of Cambyses into Egypt in the memorable campaign described in the first chapter of this volume. It happened, also, that Darius himself, who was then a young noble in the Persian court, and yet of no particular distinction, as there was then no reason to imagine that he would ever be elevated to the throne, was also in Cambyses's army, and the two young men became acquainted with one another there.
While the army was at Memphis, an incident occurred in which these two personages were actors, which, though it seemed unimportant at the time, led, in the end, to vast and momentous results. The incident was this:
Syloson had a very handsome red cloak, which, as he appeared in it one day, walking in the great square at Memphis, strongly attracted the admiration of Darius. Darius asked Syloson if he would sell him the cloak. Syloson said that he would not sell it, but would give it to him. He thought, probably, that Darius would decline receiving it as a present. If he did entertain that idea, it seems he was mistaken. Darius praised him for his generosity, and accepted the gift.
Syloson was then sorry that he had made so inconsiderate an offer, and regretted very much the loss of his cloak. In process of time, the campaign of Cambyses in Egypt was ended, and Darius returned to Persia, leaving Syloson in the west. At length the conspiracy was formed for dethroning Smerdis the magian, as has already been described, and Darius was designated to reign in his stead. As the news of the young noble's elevation spread into the western world, it reached Syloson. He was much pleased at receiving the intelligence, and he saw immediately that there was a prospect of his being able to derive some advantage, himself, from the accession of his old fellow-soldier to the throne.
He immediately proceeded to Susa. He applied at the gates of the palace for admission to the presence of the king. The porter asked him who he was. He replied that he was a Greek who had formerly done Darius a service, and he wished to see him. The porter carried the message to the king. The king could not imagine who the stranger should be. He endeavored in vain to recall to mind any instance in which he had received a favor from a Greek. At length he ordered the attendant to call the visitor in.
Syloson was accordingly conducted into the king's presence. Darius looked upon him, but did not know him. He directed the interpreters to inquire what the service was which he had rendered the king, and when he had rendered it. The Greek replied by relating the circumstance of the cloak. Darius recollected the cloak, though he had forgotten the giver. "Are you, indeed," said he, "the man who made me that present? I thought then that you were very generous to me, and you shall see that I do not undervalue the obligation now. I am at length, fortunately, in a situation to requite the favor, and I will give you such an abundance of gold and silver as shall effectually prevent your being sorry for having shown a kindness to Darius Hystaspes."
Syloson thanked the king in reply, but said that he did not wish for gold and silver. Darius asked him what reward he did desire. He replied that he wished Samos to be restored to him: "Samos," said he, "was the possession of my brother. When he went away from the island, he left it temporarily in the hands of Mæandrius, an officer of his household. It still remains in the possession of this family, while I, the rightful heir, am a homeless wanderer and exile, excluded from my brother's dominions by one of his slaves."
Darius immediately determined to accede to Syloson's request. He raised an army and put it under the command of Otanes, who, it will be recollected, was one of the seven conspirators that combined to dethrone Smerdis the magian. He directed Otanes to accompany Syloson to Samos, and to put him in possession of the island. Syloson was particularly earnest in his request that no unnecessary violence should be used, and no blood shed, or vindictive measures of any kind adopted. Darius promised to comply with these desires, and gave his orders to Otanes accordingly.
Notwithstanding this, however, the expedition resulted in the almost total destruction of the Samian population, in the following manner. There was a citadel at Samos, to which the inhabitants retired when they learned that Otanes had embarked his troops in ships on the coast, and was advancing toward the island. Mæandrius was vexed and angry at the prospect of being deprived of his possessions and his power; and, as the people hated him on account of his extortion and tyranny, he hated them in return, and cared not how much suffering his measures might be the means of bringing upon them. He had a subterranean and secret passage from the citadel to the shore of the sea, where, in a secluded cove, were boats or vessels ready to take him away. Having made these arrangements to secure his own safety, he proceeded to take such a course and adopt such measures as should tend most effectually to exasperate and offend the Persians, intending to escape, himself, at the last moment, by this subterranean retreat, and to leave the inhabitants of the island at the mercy of their infuriated enemies.