Portents and prophecies are often the causes of their own fulfillment, and this portent led Zopyrus to endeavor to devise some means to accomplish the end in view. He went first, however, to Darius, to converse with him upon the subject, with a view of ascertaining how far he was really desirous of bringing the siege to a termination. He wished to know whether the object was of sufficient importance in Darius's mind to warrant any great sacrifice on his own part to effect it.
He found that it was so. Darius was extremely impatient to end the siege and to capture the city; and Zopyrus saw at once that, if he could in any way be the means of accomplishing the work, he should entitle himself, in the highest possible degree, to the gratitude of the king.
He determined to go himself into Babylon as a pretended deserter from Darius, with a view to obtaining an influence and a command within the city, which should enable him afterward to deliver it up to the besiegers; and, in order to convince the Babylonians that his desertion was real, he resolved to mutilate himself in a manner so dreadful as would effectually prevent their imagining that the injuries which he suffered were inflicted by any contrivance of his own. He accordingly cut off his hair and his ears, and mutilated his face in a manner too shocking to be here detailed, inflicting injuries which could never be repaired. He caused himself to be scourged, also, until his whole body was covered with cuts and contusions. He then went, wounded and bleeding as he was, into the presence of Darius, to make known his plans.
Darius expressed amazement and consternation at the terrible spectacle. He leaped from his throne and rushed toward Zopyrus, demanding who had dared to maltreat one of his generals in such a manner. When Zopyrus replied that he had himself done the deed, the king's astonishment was greater than before. He told Zopyrus that he was insane. Some sudden paroxysm of madness had come over him. Zopyrus replied that he was not insane; and he explained his design. His plan, he said, was deliberately and calmly formed, and it should be steadily and faithfully executed. "I did not make known my design to you," said he, "before I had taken the preliminary steps, for I knew that you would prevent my taking them. It is now too late for that, and nothing remains but to reap, if possible, the advantage which may be derived from what I have done."
He then arranged with Darius the plans which he had formed, so far as he needed the co-operation of the king in the execution of them. If he could gain a partial command in the Babylonian army, he was to make a sally from the city gates on a certain day, and attack a portion of the Persian army, which Darius was to leave purposely exposed, in order that he might gain credit with the Babylonians by destroying them. From this he supposed that the confidence which the Babylonians would repose in him would increase, and he might consequently receive a greater command. Thus he might, by acting in concert with Darius without, gradually gain such an ascendency within the city as finally to have power to open the gates and let the besiegers in. Darius was to station a detachment of a thousand men near a certain gate, leaving them imperfectly armed, on the tenth day after Zopyrus entered the city. These Zopyrus was to destroy. Seven days afterward, two thousand more were to be stationed in a similar manner at another point; and these were also to be destroyed by a second sally. Twenty days after this, four thousand more were to be similarly exposed. Thus seven thousand innocent and defenseless men would be slaughtered, but that, as Zopyrus said, would be "of no consequence." The lives of men were estimated by heroes and conquerors in those days only at their numerical value in swelling the army roll.
These things being all arranged, Zopyrus took leave of the King to go to Babylon. As he left the Persian camp, he began to run, looking round behind him continually, as if in flight. Some men, too, pretended to pursue him. He fled toward one of the gates of the city. The sentinels on the walls saw him coming. When he reached the gate, the porter inside of it talked with him through a small opening, and heard his story. The porter then reported the case to the superior officers, and they commanded that the fugitive should be admitted. When conducted into the presence of the magistrates, he related a piteous story of the cruel treatment which he had received from Darius, and of the difficulty which he had experienced in making his escape from the tyrant's hands. He uttered, too, dreadful imprecations against Darius, and expressed the most eager determination to be revenged. He informed the Babylonians, moreover, that he was well acquainted with all Darius's plans and designs, and with the disposition which he had made of his army; and that, if they would, in a few days, when his wounds should have in some measure healed, give him a small command, he would show them, by actual trial, what he could do to aid their cause.
They acceded to this proposition, and furnished Zopyrus, at the end of ten days, with a moderate force. Zopyrus, at the head of this force, sallied forth from the gate which had been previously agreed upon between him and Darius, and fell upon the unfortunate thousand that had been stationed there for the purpose of being destroyed. They were nearly defenseless, and Zopyrus, though his force was inferior, cut them all to pieces before they could be re-enforced or protected, and then retreated safely into the city again. He was received by the Babylonians with the utmost exultation and joy. He had no difficulty in obtaining, seven days afterward, the command of a larger force, when, sallying forth from another gate, as had been agreed upon by Darius, he gained another victory, destroying, on this occasion, twice as many Persians as before. These exploits gained the pretended deserter unbounded fame and honor within the city. The populace applauded him with continual acclamations; and the magistrates invited him to their councils, offered him high command, and governed their own plans and measures by his advice. At length, on the twentieth day, he made his third sally, at which time he destroyed and captured a still greater number than before. This gave him such an influence and position within the city, in respect to its defense, that he had no difficulty in getting intrusted with the keys of certain gates-those, namely, by which he had agreed that the army of Darius should be admitted.
When the time arrived, the Persians advanced to the attack of the city in that quarter, and the Babylonians rallied as usual on the walls to repel them. The contest had scarcely begun before they found that the gates were open, and that the columns of the enemy were pouring in. The city was thus soon wholly at the mercy of the conqueror. Darius dismantled the walls, carried off the brazen gates, and crucified three thousand of the most distinguished inhabitants; then establishing over the rest a government of his own, he withdrew his troops and returned to Susa. He bestowed upon Zopyrus, at Susa, all possible rewards and honors. The marks of his wounds and mutilations could never be effaced, but Darius often said that he would gladly give up twenty Babylons to be able to efface them.
CHAPTER VIII. THE INVASION OF SCYTHIA.
B.C. 513
Darius's authority fully established throughout his dominions.-The Scythians.-Ancient account of them.-Pictures of savage life.-Their diversity.-Social instincts of man.-Their universality.-Moral sentiments of mankind.-Religious depravity.-Advice of Artabanus.-Emissaries sent forward.-The petition of Oebazus.-Darius's wanton cruelty.-Place of rendezvous.-The fleet of galleys.-Darius's march through Asia Minor.-Monuments.-Arrival at the Bosporus.-The bridge of boats.-Reward of Mandrocles.-The group of statuary.-The Cyanean Islands.-Darius makes an excursion to them.-The two monuments.-Inscriptions on them.-The troops cross the bridge.-Movements of the fleet.-The River Tearus.-Its wonderful sources.-The cairn.-Primitive mode of census-taking.-Instinctive feeling of dependence on a supernatural power.-Strange religious observance.-Arrival at the Danube.-Orders to destroy the bridge.-Counsel of the Grecian general.-The bridge is preserved.-Guard left to protect it.-Singular mode of reckoning.-Probable reason for employing it.-Darius's determination to return before the knots should be all untied.