But then the pope and the emperor would have had to be burned along with Gerhard, since they supported the cathedral. It would be unwise, however, to criticize their decision publicly, if one wanted to avoid being beheaded, drowned, hung, drawn and quartered, or boiled in oil. The Holy Father had described the cathedral as a holy work and it was best to leave holy works be.
So the critics of the new cathedral in Cologne contented themselves with general sermons on dens of iniquity and vanity, which was nothing new, but not a risk, either. Soon Gerhard’s supposed pact had become merely part of the local folklore.
Gerhard’s real genius, however, lay less in conceiving a building such as the new cathedral, the perfect church, than in actually getting it built. His plans were not the product of visionary euphoria but of logical reasoning. Gerhard saw himself as a scientist pursuing goals that were absolutely unscientific. He marked out the space for the freest unfolding of the spirit with compass and measuring line; in his attempt to give it universal validity he submitted his divine inspiration to the unfeeling plumb line, transposed the exhilaration of heavenward soaring into a pinnacle of measurable height. And with every inch the cathedral grew, he became ever more painfully aware how small man was in the sight of God and how pitiful his attempt to rise above himself.
This contradictory nature of his work had brought Gerhard to the brink of despair. He might succeed in completing the impossible church, but not in imbuing it with meaning. Even as it rose up, it was a self-contradiction. It only worked in the mind; none of the goals that had instigated the idea of the building would ever be achieved.
Archbishop Conrad had laid not a foundation stone, but a gravestone to his hopes.
Despite all this, there had never been the slightest suggestion Gerhard was contemplating asking to be released from his contract. Deeply unhappy within himself, he had accepted the worldly nature of his commission, giving his passion for art and architecture free rein. There was no lack of money. The pope was happy to sign letters of indulgence, wealthy princes and clerics donated considerable sums in addition to offerings from the Church in Rome. In the meantime the archbishop’s petitores were abroad everywhere, tireless in their pursuit of contributions. Only a few years ago Conrad had asked Henry III of England to commend the collectors to his people; the proceeds had been unparalleled.
Gerhard built as if his life depended on it. And it did.
When he finally realized he would never see his building completed, not even the chancel, he threw himself into his work with even greater determination. It was his church, his idea. And there was still the power of logic. The completed cathedral existed—on parchment. The impossible cathedral had been alive inside his head, without the constraints of time and space, as long as he had been alive.
Matthias gave a pitying shake of the head. “You were right,” he said softly to the corpse, “you achieved none of your goals.”
Gerhard was wearing a costly shroud. He had had it made some time ago and had obtained permission from Conrad to place it, just for a moment, on the bones of the Three Kings, whose relics had been brought to the city less than a hundred years ago. To be accompanied by the Wise Men on his last journey was Gerhard’s deepest wish.
Memento mori.
Matthias watched as the Dominican monks drew the sheet over Gerhard’s head and sewed it up. Each one did one stitch, while their quiet singing and praying filled the room. The air was heavy with incense. The body was blessed with incense and sprinkled with holy water.
Guda, Gerhard’s widow, was sitting beside the body, deep in prayer. The previous evening she had washed the body, the priests had anointed it, and then, together with the family and neighbors, kept watch through the night, praying for Gerhard’s soul.
Why am I not praying for him? Matthias wondered. I had no quarrel with him.
Because I can’t, he concluded dispassionately.
He looked around. There were not many gathered in the half-lit room. The street outside was teeming with people who wanted to bid their last farewell or were simply curious to see the funeral procession. Inside, on the other hand, only clerics, family, friends, and nobles were allowed. He knew them all, apart from a few monks. From the Overstolzes, Gertrude and Johann’s wife, Hadewig, had hurried over the previous evening to support Guda in her hour of need, to join with her in prayer. Johann and Theoderich were behind him, staring blankly at the winding sheet the body was sewn up in, while Daniel was looking up at the ceiling, a bored expression on his face. Various members of the stonemason’s guild had hastily drummed up a quorum. Two of Gerhard’s sons and a daughter, all in holy orders, were kneeling beside Guda. Other noble families had sent representatives.
Kuno was the only member of the Kone family present. Stone-faced, he ignored the others. Matthias watched him from beneath knitted brows.
Suddenly he noticed two strangers who came in, sank to their knees by the bier, crossed themselves, and nodded deferentially to Guda, before going out again. From their habits they must belong to one of the numerous mendicant orders. They had only stayed a few moments, but Matthias thought he knew who they were. He slipped unobtrusively away from the mourners and quickly followed them. They were standing outside the house, gesticulating and speaking to the people.
“—as he walked along the planks he was looking up at the heavens,” one of them was proclaiming.
“Surely he must have seen the Holy Spirit,” the other cried, “his face was transfigured.”
“God was telling him, ‘Come, I will take you up into My Kingdom.’”
“Whatever it was he saw, he did not keep his eye on the walkway—”
“Alas, alas.”
“—and although, in my attempt to save him, I called out—”
“So did I, so did I!”
“My lord, I cried, watch your step—”
“—or you will fall—”
“—go no farther. But it was too late. I saw him fall, fall like a withered apple from the tree—”
“He fell and his bones were shattered.”
“—and break in two like a dry stick.”
The crowd was holding its breath. Matthias leaned against the doorpost watching the performance with interest. The shorter of the two, a chubby fellow, had worked himself up into a frenzy.
“And when we went to the aid of our fallen brother,” he declaimed, “to offer him our spiritual assistance, he opened his eyes, one last time—”
“—and confessed—”
“—confessed his sins, yes. ‘May the Lord forgive me my trespasses,’ he said, ‘as I forgive those who have trespassed against me—’”
“‘—that I may be received into God’s grace—’”
“‘Amen!’ and died.”
“‘—and be assured of eternal peace,’ he said, and—”
“And died!”
“In the name of the Lord, yes. And died.”
“Amen, amen.”
The people were moved. Some made the sign of the cross. The two monks looked at each other, visibly pleased with themselves.
“Tell us again, reverend brothers,” screeched a woman, pulling a pair of grubby children to the front. “The children didn’t hear.”
The monk with the louder voice raised his hands to heaven and opened his eyes wide. “O Lord,” he wailed, “how painful it is for me to bear witness to the death of Thy son Gerhard again and again. I would have given my life to save him, yet Thy will be done. But still, to see him fall while my brother here, Andreas von Helmerode, and I were sitting in pious contemplation beside one of the chapels, O Holy Mother of God, sweet vessel of grace and mercy, it was as if I were being tortured by a thousand red-hot knives. But is it our place to lament if it has pleased the Lord to take brother Gerhard to his bosom? Should we not be joyful and give thanks for the moment when, leaving this unimportant earthly existence behind, he was born anew? For, dear brothers and sisters, what is death but our true birth? What should we feel in the face of death but joyous anticipation that we, too, will soon appear before our Judge to be blessed with His infinite mercy. True, the cathedral has lost its guiding hand, but others will come and they will be imbued with Gerhard’s spirit. This is not a moment for vanity, not a moment to turn our thoughts to material things, to stones and towers, colored glass and mosaics. Yes, we saw Gerhard fall, saw him plunge from the highest point of the scaffolding at a moment when he was communing with God. You call it an accident? I call it Divine Providence and grace!”