If in the season of unperilous choice,
In lieu of wandering, as we did, through vales
Rich with indigenous produce, open ground
Of Fancy, happy pastures ranged at will,
We had been followed, hourly watched, and noosed,
Each in his several melancholy walk
Stringed like a poor man's heifer at its feed,
Led through the lanes in forlorn servitude."
Hackworth turned to see that an older man was sharing his view. Genetically Asian, with a somewhat Twangy North American accent, the man looked at least seventy. His translucent skin was still stretched tight over broad cheekbones, but the eyelids, ears, and the hollows of his cheeks were weathered and wrinkled. Under his pith helmet no fringe of hair showed; the man was completely bald. Hackworth gathered these clues slowly, until at last he realized who stood before him.
"Sounds like Wordsworth," Hackworth said.
The man had been staring out over the meadows below. He cocked his head and looked directly at Hackworth for the first time.
"The poem?"
"Judging by content, I'd guess The Prelude."
"Nicely done," the man said.
"John Percival Hackworth at your service." Hackworth stepped toward the other and handed him a card.
"Pleasure," the man said. He did not waste breath introducing himself. Lord Alexander Chung-Sik Finkle-McGraw was one of several duke-level Equity Lords who had come out of Apthorp. Apthorp was not a formal organization that could be looked up in a phone book; in financial cant, it referred to a strategic alliance of several immense companies, including Machine-Phase Systems Limited and Imperial Tectonics Limited. When no one important was listening, its employees called it John Zaibatsu, much as their forebears of a previous century had referred to the East India Company as John Company.
MPS made consumer goods and ITL made real estate, which was, as ever, where the real money was. Counted by the hectare, it didn't amount to much— just a few strategically placed islands really, counties rather than continents— but it was the most expensive real estate in the world outside of a few blessed places like Tokyo, San Francisco, and Manhattan. The reason was that Imperial Tectonics had geotects, and geotects could make sure that every new piece of land possessed the charms of Frisco, the strategic location of Manhattan, the feng-shui of Hong Kong, the dreary but obligatory Lebensraum of L.A. It was no longer necessary to send out dirty yokels in coonskin caps to chart the wilderness, kill the abos, and clear-cut the groves; now all you needed was a hot young geotect, a start matter compiler, and a jumbo Source.
Like most other neo-Victorians, Hackworth could recite Finkle-McGraw's biography from memory. The future Duke had been born in Korea and adopted, at the age of six months, by a couple who'd met during grad school in Iowa City and later started an organic farm near the Iowa/South Dakota border.
During his early teens, a passenger jet made an improbable crashlanding at the Sioux City airport, and Finkle-McGraw, along with several other members of his Boy Scout troop who had been hastily mobilized by their scoutmaster, was standing by the runway along with every ambulance, fireman, doctor, and nurse from a radius of several counties. The uncanny efficiency with which the locals responded to the crash was widely publicized and became the subject of a made-for-TV movie. Finkle-McGraw couldn't understand why. They had simply done what was reasonable and humane under the circumstances; why did people from other parts of the country find this so difficult to understand?
This tenuous grasp of American culture might have been owing to the fact that his parents home-schooled him up to the age of fourteen. A typical school day for Finkle-McGraw consisted of walking down to a river to study tadpoles or going to the public library to check out a book on ancient Greece or Rome. The family had little spare money, and vacations consisted of driving to the Rockies for some backpacking, or up to northern Minnesota for canoeing. He probably learned more on his summer vacations than most of his peers did during their school years. Social contact with other children happened mostly through Boy Scouts or church— the Finkle-McGraws belonged to a Methodist church, a Roman Catholic church, and a tiny synagogue that met in a rented room in Sioux City.
His parents enrolled him in a public high school, where he maintained a steady 2.0 average out of a possible 4. The coursework was so stunningly inane, the other children so dull, that Finkle-McGraw developed a poor attitude. He earned some repute as a wrestler and cross-country runner, but never exploited it for sexual favors, which would have been easy enough in the promiscuous climate of the times. He had some measure of the infuriating trait that causes a young man to be a nonconformist for its own sake and found that the surest way to shock most people, in those days, was to believe that some kinds of behavior were bad and others good, and that it was reasonable to live one's life accordingly.
After graduating from high school, he spent a year running certain parts of his parents' agricultural business and then attended Iowa State University of Science and Technology ("Science with Practice") in Ames. He enrolled as an agricultural engineering major and switched to physics after his first quarter. While remaining a nominal physics major for the next three years, he took classes in whatever he wanted: information science, metallurgy, early music.
He never earned a degree, not because of poor performance but because of the political climate; like many universities at the time, ISU insisted that its students study a broad range of subjects, including arts and humanities. Finkle-McGraw chose instead to read books, listen to music, and attend plays in his spare time. One summer, as he was living in Ames and working as a research assistant in a solid-state physics lab, the city was actually turned into an island for a couple of days by an immense flood.
Along with many other Midwesterners, Finkle-McGraw put in a few weeks building levees out of sandbags and plastic sheeting. Once again he was struck by the national media coverage— reporters from the coasts kept showing up and announcing, with some bewilderment, that there had been no looting. The lesson learned during the Sioux City plane crash was reinforced. The Los Angeles riots of the previous year provided a vivid counterexample. Finkle-McGraw began to develop an opinion that was to shape his political views in later years, namely, that while people were not genetically different, they were culturally as different as they could possibly be, and that some cultures were simply better than others. This was not a subjective value judgment, merely an observation that some cultures thrived and expanded while others failed. It was a view implicitly shared by nearly everyone but, in those days, never voiced.
Finkle-McGraw left the university without a diploma and went back to the farm, which he managed for a few years while his parents were preoccupied with his mother's breast cancer. After her death, he moved to Minneapolis and took a job with a company founded by one of his former professors, making scanning tunneling microscopes, which at that time were newish devices capable of seeing and manipulating individual atoms. The field was an obscure one then, the clients tended to be large research institutions, and practical applications seemed far away. But it was perfect for a man who wanted to study nanotechnology, and McGraw began doing so, working late at night on his own time. Given his diligence, his self-confidence, his intelligence ("adaptable, relentless, but not really brilliant"), and the basic grasp of business he'd picked up on the farm, it was inevitable that he would become one of the few hundred pioneers of nanotechnological revolution; that his own company, which he founded five years after he moved to Minneapolis, would survive long enough to be absorbed into Apthorp; and that he would navigate Apthorp's political and economic currents well enough to develop a decent equity position.