There have been many dispiriting sights on TV since George Bush launched his ill-starred war on Iraq—the pictures from Abu Ghraib, Fallujah laid waste, American soldiers kicking down the doors of private homes and pointing assault rifles at women and children. But few have reverberated historically like the looting of Baghdad’s museum—or been forgotten more quickly in this country.
TEACHING THE IRAQIS ABOUT THE UNTIDINESS OF HISTORY
In archaeological circles, Iraq is known as “the cradle of civilization,” with a record of culture going back more than seven thousand years. William R. Polk, the founder of the Center for Middle Eastern Studies at the University of Chicago, says, “It was there, in what the Greeks called Mesopotamia, that life as we know it today began: there people first began to speculate on philosophy and religion, developed concepts of international trade, made ideas of beauty into tangible forms, and above all developed the skill of writing.” No other places in the Bible except Israel have more history and prophecy associated with them than Babylonia, Shinar (Sumer), and Mesopotamia—different names for the territory that the British around the time of World War I began to call “Iraq,” using the old Arab term for the lands of the former Turkish enclave of Mesopotamia (in Greek, “between the [Tigris and Euphrates] rivers”). Most of the early books of Genesis are set in Iraq (see, for instance, Genesis 10:10 and 11:31, Daniel 1–4, and II Kings 24).
The best known of the civilizations that make up Iraq’s cultural heritage are the Sumerians, Akkadians, Babylonians, Assyrians, Chaldeans, Persians, Greeks, Romans, Parthians, Sassanids, and Muslims. On April 10, 2003, in a television address, President Bush acknowledged that the Iraqi people are “the heirs of a great civilization that contributes to all humanity.” Only two days later, under the complacent eyes of the U.S. Army, the Iraqis would begin to lose that heritage in a swirl of looting and burning.
In September 2004, in one of the few self-critical reports to come out of Donald Rumsfeld’s Department of Defense, the Defense Science Board Task Force on Strategic Communication wrote: “The larger goals of U.S. strategy depend on separating the vast majority of non-violent Muslims from the radical-militant Islamist-Jihadists. But American efforts have not only failed in this respect: they may also have achieved the opposite of what they intended.” Nowhere was this failure more apparent than in the indifference—even the glee—shown by Rumsfeld and his generals toward the looting on April 11 and 12, 2003, of the National Museum in Baghdad and the burning on April 14, 2003, of the National Library and Archives as well as the Library of Korans at the Ministry of Religious Endowments. These events were, according to Paul Zimansky, a Boston University archaeologist, “the greatest cultural disaster of the last five hundred years.” Eleanor Robson of All Souls College, Oxford, said, “You’d have to go back centuries, to the Mongol invasion of Baghdad in 1258, to find looting on this scale.” Yet Secretary of Defense Donald Rumsfeld compared the looting to the aftermath of a soccer game and shrugged it off with the comment, “Freedom’s untidy. . . . Free people are free to make mistakes and commit crimes.”
The Baghdad archaeological museum has long been regarded as perhaps the richest of all such institutions in the Middle East. It is difficult to say with precision what was lost there in those catastrophic April days in 2003 because up-to-date inventories of its holdings, many never even described in archaeological journals, were also destroyed by the looters or were incomplete thanks to conditions in Baghdad after the Gulf War of 1991. One of the best records, however partial, of its holdings is the catalog of items the museum lent in 1988 to an exhibition held in Japan’s ancient capital of Nara entitled Silk Road Civilizations. But, as one museum official said to John Burns of the New York Times after the looting, “All gone, all gone. All gone in two days.”
A single beautifully illustrated, indispensable book edited by Milbry Polk and Angela M. H. Schuster, The Looting of the Iraq Museum, Baghdad: The Lost Legacy of Ancient Mesopotamia, represents the heartbreaking attempt of more than a dozen archaeological specialists on ancient Iraq to specify what was in the museum before the catastrophe, where those objects had been excavated, and the condition of those few thousand items that have been recovered. The editors and authors have dedicated a portion of the royalties from the book to the Iraqi State Board of Antiquities and Heritage.
At a conference on art crimes held in London a year after the disaster, the British Museum’s John Curtis reported that at least half of the forty most important stolen objects had not been retrieved and that of some 15,000 items looted from the museum’s showcases and storerooms about 8,000 had yet to be traced. Its entire collection of 5,800 cylinder seals and clay tablets, many containing cuneiform writing and other inscriptions some of which go back to the earliest discoveries of writing itself, was stolen. Since then, as a result of an amnesty for looters, about 4,000 of the artifacts have been recovered in Iraq, and over 1,000 have been confiscated in the United States. Curtis noted that random checks of Western soldiers leaving Iraq had led to the discovery of several in illegal possession of ancient objects. Customs agents in the United States then found more. Officials in Jordan have impounded about 2,000 pieces smuggled in from Iraq; in France, 500 pieces; in Italy, 300; in Syria, 300; and in Switzerland, 250. Lesser numbers have been seized in Kuwait, Saudi Arabia, Iran, and Turkey. None of these objects has as yet been sent back to Baghdad.
The 616 pieces that form the famous collection of “Nimrud gold,” excavated by the Iraqis in the late 1980s from the tombs of the Assyrian queens at Nimrud, a few miles southeast of Mosul, were saved, but only because the museum had secretly moved them to the subterranean vaults of the Central Bank of Iraq at the time of the first Gulf War. By the time the Americans got around to protecting the bank in 2003, its building was a burnt-out shell filled with twisted metal beams from the collapse of the roof and all nine floors under it. Nonetheless, the underground compartments and their contents survived undamaged. On July 3, 2003, a small portion of the Nimrud holdings was put on display for a few hours, allowing a handful of Iraqi officials to see them for the first time since 1990.
The torching of books and manuscripts in the Library of Korans and the National Library was in itself a historical disaster of the first order. Most of the Ottoman imperial documents and the old royal archives concerning the creation of Iraq were reduced to ashes. According to Humberto Márquez, the Venezuelan writer and author of Historia Universal de La Destrucción de Los Libros, about a million books and ten million documents were destroyed by the fires of April 14, 2003. Robert Fisk, the veteran Middle East correspondent of the Independent of London, was in Baghdad the day of the fires. He rushed to the offices of the U.S. Marines’ Civil Affairs Bureau and gave the officer on duty precise map locations for the two archives and their names in Arabic and English, and pointed out that the smoke could be seen from three miles away. The officer shouted to a colleague, “This guy says some biblical library is on fire,” but the Americans did nothing to try to put out the flames.
THE BURGER KING OF UR
Given the black market value of ancient art objects, U.S. military leaders had been warned that the looting of all thirteen national museums throughout the country would be a particularly grave danger in the days after they captured Baghdad and took control of Iraq. In the chaos that followed the Gulf War of 1991, vandals had stolen about four thousand objects from nine different regional museums. In monetary terms, the illegal trade in antiquities is the third most lucrative form of international trade globally, exceeded only by drug smuggling and arms sales. Given the richness of Iraq’s past, there are also more than ten thousand significant archaeological sites scattered across the country, only some fifteen hundred of which have been studied. Following the Gulf War, a number of them were illegally excavated and their artifacts sold to unscrupulous international collectors in Western countries and Japan. All this was known to American commanders.