On August 1, 1914, the First World War broke out, which somewhat curtailed the skirmishing among literary movements. Pasternak was exempted from military service because of an old injury caused by a fall from a horse in 1903, which had left him with one leg slightly shorter than the other. He supported himself by working as a private tutor and later as a clerk in the office of a chemical factory. In connection with this work he spent the winters of 1915 and 1916 in the region of the Urals, which forms the setting for most of Book Two of Doctor Zhivago. During that time he wrote the poems of his second book, Above the Barriers, published in 1917. When news of the February revolution of 1917 reached him in the Urals, he immediately set out for Moscow.
In the summer of 1917, between the February and October revolutions, Pasternak found his true voice as a poet, composing poems that would go into his third book, My Sister, Life, one of the major works of twentieth-century Russian poetry. He knew that something extraordinary had come over him in the writing of this book. In Safe Conduct, he says:
When My Sister, Life appeared, and was found to contain expressions not in the least contemporary as regards poetry, which were revealed to me during the summer of the revolution, I became entirely indifferent as to the identity of the power which had brought the book into being, because it was immeasurably greater than myself and than the poetical conceptions surrounding me.
Between that summer and the eventual publication of the book in 1922 came the Bolshevik revolution and the harsh years of War Communism, years of hunger, confusion, and civil war. In 1921, Pasternak’s parents and sisters immigrated to Berlin. (After Hitler’s accession to power they immigrated again, this time to England, where they remained.) Pasternak visited them in Berlin in 1922, after his first marriage, and never saw them again. He himself, like so many of his fellow poets and artists, was not opposed to the spirit of the revolution and chose to stay in Russia.
My Sister, Life was followed in 1923 by Themes and Variations, which grew out of the same lyric inspiration. In the later twenties, Pasternak felt the need for a more epic form and turned to writing longer social-historical poems dealing specifically with the ambiguities of the revolutions of 1905 and 1917: Lieutenant Schmidt (1926), The Year 1905 (1927), The Lofty Malady (1928), and the novel in verse Spektorsky, with an extension in prose entitled “A Tale” (1925–1930). Spektorsky covers the pre-revolutionary years, the revolution, and the early Soviet period, almost the same span of time as Doctor Zhivago. Its hero, Sergei Spektorsky, a man of indefinite politics, apparently idle, more of a spectator than an actor, is in some ways a precursor of Yuri Zhivago.
At the same time, Pasternak kept contemplating a long work in prose. In 1918 he had begun a novel set in the Urals, written in a rather leisurely, old-fashioned manner that was far removed from the modernist experiments of writers like Zamyatin, Bely, and Remizov. Only one part of it, The Childhood of Luvers, was ever published. He also wrote short works such as “Without Love” (1918) and “Aerial Ways” (1924), which sketch situations or characters that would reappear in Doctor Zhivago. And in 1931 he completed and published his most important prose work before the novel, the autobiography Safe Conduct.
In 1936 Pasternak went back to his idea of a long prose work, this time to be narrated in the first person, and in a deliberately plain style, as the notes and reminiscences of a certain Patrick, covering the period between the revolutions of 1905 and 1917. Here there were still more foreshadowings of the later noveclass="underline" Patrick is an orphan who, like Zhivago, grows up in the home of a family named Gromeko and marries their daughter Tonya; there is a woman reminiscent of the novel’s Lara Antipova, whose husband is also a teacher in Yuriatin in the Urals; and Patrick, like Zhivago, is torn between his love for this woman and for his wife. Some sections from the notes were published in magazines between 1937 and 1939, but the manuscript was destroyed in a fire in 1941. The cover, which survived, bears two crossed-out titles: When the Boys Grew Up and Notes of Zhivult. The odd name Zhivult, like the less odd name Zhivago, comes from the Russian root zhiv, meaning “alive.”
Pasternak found it impossible to continue work on the Notes in the face of the intensification of Stalin’s terror in the later thirties, particularly the great purges that began in 1937. As Lazar Fleishman has written:
All previous historical explanations and evaluations acquired new and unstable meaning in light of the repression directed against the old guard of revolutionaries, and in light of the unprecedented, bloody catastrophe that the great revolution turned out to be for the entire population in 1937. These events dramatically changed Pasternak’s attitude toward Russia, the revolution, and socialism.
Pasternak always had a double view of the revolution. He saw it, on the one hand, as a justified expression of the need of the people, and, on the other, as a program imposed by “professional revolutionaries” that was leading to a deadly uniformity and mediocrity. His doubts began as early as 1918 and increased as time went on.
After Lenin’s death in 1924, there was a power struggle within the Communist Party leadership, essentially between Stalin and Trotsky, which ended with Trotsky being removed from the Central Committee in 1927, exiled to Alma Ata in 1928, and finally expelled from Russia in 1929. Stalin became the undisputed head of state and ruled with dictatorial powers. In 1928, he abolished the New Economic Policy (NEP), which Lenin had introduced to allow for private enterprise on a small scale, and instituted the first Five-Year Plan for the development of heavy industry and the collectivization of agriculture. On April 23, 1932, a decree on “The Restructuring of Literary Organizations” was published, aimed at ending “stagnation” in literature by putting a stop to rivalries among literary factions. This led to the creation of the Soviet Writers’ Union, a single body governing all literary affairs, of which every practicing writer was required to be a member. And in October 1932, Stalin defined “socialist realism” as the single artistic method acceptable for Soviet literature. The Writers’ Union drew up a statute at its first congress in 1934 defining socialist realism as a method that “demands of the artist the truthful, historically concrete representation of reality in its revolutionary development. Moreover, the truthfulness and historical concreteness of reality must be linked with the task of the ideological transformation and education of workers in the spirit of communism.” The historical theory behind socialist realism was the dialectical materialism of Marx; its necessary representative was the positive hero.
Pasternak made two trips to the Urals during that period. In 1931 he was sent as a member of a “writers’ brigade” to observe the Five-Year Plan in action and report on its successes—in other words, to be “re-educated.” He was curious to see what changes had occurred since his last trip there fifteen years earlier. What he found disturbed him very much—not the scale of the construction, but the depersonalization of the people. He quit the brigade early and returned home. In the summer of 1932, the official attitude towards Pasternak improved and a collection of his poems, entitled Second Birth, was published. He was rewarded with a new trip to the Urals, this time for a month’s vacation with his second wife, Zinaida Neuhaus, and her two sons. Here for the first time he saw the results of the forced collectivization of agriculture, which had led to the breakdown of farming on a vast scale and a famine that cost millions of peasant lives. These disastrous effects of Stalin’s policy went entirely unreported in the Soviet press. He wrote a letter to the directors of the Writers’ Union detailing what he had seen, but it was ignored.