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‘Yes.’

‘Will you walk me to it?

‘Of course.’

‘I go every day. I’ve got a friend. But she’s not allowed in here.’

We walked down the path to the bench. Miss Evangeline’s friend was already there, waiting, sitting with her back to us, looking out at the prospect of Cardigan Bay. It was Lorelei, the one-eyed streetwalker. She allowed the thick powder on her face to crack in a thin smile of recognition when she saw me; a look of understanding passed between us, the look shared by two people who have spent too many hours of their lives walking the Prom late at night. She had take-away tea in Styrofoam cups and placed them on the bench between us.

‘I’m sorry there’s not one for you,’ she said. And Miss Evangeline said, ‘He can have some of mine. Don’t forget the . . .’

Lorelei took a quarter-bottle of spirits from her bag and fortified the tea. We drank a toast to the new year.

‘Me and Lorelei went to school together,’ said Miss Evangeline. ‘Sometimes we just sit here and don’t say a word.’

I left them to their tea and silent communion, went down the steps that led to North Road, and headed for my own personal confessor. Sospan. He was still there, leaning over an empty counter, staring out to sea.

‘Not closing early for Christmas?’ I said.

‘You should know me better than to ask that.’

‘No one would hold it against you if you did.’

‘Does the wolf take Christmas off?’

‘Not as far as I am aware.’

‘So how, then, can the shepherd?’

‘Is that what you are?’

‘Not precisely, but I have my role.’

‘And what is that?’

‘I provide spiritual sustenance.’

‘With ice cream?’

‘That is the vehicle.’

‘But it’s just frozen milk, isn’t it?’

A hint of annoyance darkened his countenance. ‘You think milk isn’t important? Milk is the staff of life.’

‘I thought that was bread.’

‘The spiritual staff.’

‘I see.’

‘It’s the first food you ever taste, the essence of the bond between mother and infant. The bond before the great betrayal.’

‘What was the great betrayal?’

‘It’s what your mother did to you, and you never forgave her.’

‘I never even met mine. What did she do?’

Sospan paused and blinked, as if it was difficult even now to talk about it.

‘What did she do?’

‘Weaned you, didn’t she. Took away her breast.’

‘Oh, I see.’

‘You never really get over the shock of that. Did you know in some cultures the mother puts wormwood on her nipple to make it taste nasty? It’s in Romeo and Juliet: “When it did taste the wormwood on the nipple / Of my dug, and felt it bitter, pretty fool”

‘So how do you differ from the milkman?’

Sospan winced and a look of resignation stole across his face, as if the realisation was dawning that he had chosen the wrong person to try and express the ineffable to.

‘Mr Knight, I’m surprised at you. I can only assume you are trying to provoke me. That’s like asking how the wine the priest gives with the sacrament differs from the stuff you get in the pub. In one sense it may not differ at all, in the purely technical sense of its provenance. But it is invested with symbolic freight of the most far-reaching consequences for those who believe. For them it represents the blood of Christ.’

‘What does your ice represent?’

‘Balm.’

‘Balm?’

‘A mother’s love.’

‘So you are like the big mother figure?’

‘I prefer to regard my role as that of a shaman.’

‘What about the flake?’

‘What about it?’

‘What does that symbolise?’

‘Nothing, you big twit. Not everything has to mean something. You should read your Freud. You know what he said? Sometimes a cigar is just a cigar. It’s the same with the flake.’

I took my ice cream and wandered down the Prom towards the harbour. At Castle Point I found Eyeore standing across from the Old College, looking flustered. Three donkeys, led by Ariadne, waited patiently.

‘What’s wrong, Dad?’ I said.

‘Barbarians in the citadel,’ he said. ‘That’s what we are.’

‘Are we? How so?’

He held out the book he was carrying. A guidebook to Wales published in the 1920s. ‘Read this and it breaks your heart, to see how things used to be, and what we are now. It’s like those pictures of a peasant farmer in Egypt, ploughing his field with oxen, irrigating his field with water from the Nile. A timeless ritual unchanged for centuries, like African farmers everywhere, except for one thing: He’s got the Great Pyramid of Cheops at the bottom of his field. He doesn’t know how it got there, nor what it is. No one knows. It’s been there for hundreds of years, left by a vanished race of superior beings. He’s a barbarian in the citadel. Just like us.’

He pushed the book toward me, opened to a page. ‘You see? The Royal Pier Pavilion; in those days it was seven hundred feet long and had its own orchestra. What is it now? Thirty feet, the rest blown away by a storm and never replaced. And then there’s the bandstand, home to “first-rate municipal bands” and “excellent London companies”. It was an age in which they were not ashamed to do things properly.’

Eeyore looked at me, brows furrowed in a pain almost palpable as he struggled to articulate the urgent truth hidden among the seeming pleasantries about bathing machines, 6d a time.

‘At what point did we change from being the people who built the wonder of the pleasure pier to the ones who couldn’t be bothered to repair it after a storm blew the end away?’

He paused as if expecting an answer and then continued, ‘And look at this: “To get the best view of Snowdon eighty miles north of Aberystwyth, stand on the Prom outside house number 7.”’

He looked at me in astonishment, silent, unable to find the words to convey what that discovery meant. What did it mean? That a guidebook should actually put someone’s address and tell you to go and stand on their doorstep to view distant Snowdon? Such a thing was inconceivable now. They’d call the police. A hundred years ago they would probably have invited you in for tea. And lent you a telescope.

‘Barbarians in the citadel,’ he said again.

‘Where’s the pyramid?’

He turned and pointed across the road at the Old College. ‘There.’

It was a lovely building, but architecturally it was the equivalent of a kid in a fancy-dress costumier’s who tries on everything at the same time. It had Rhineland castle and gothic turrets, battlements and mosaics, statues and garrets. It would have been absurd but for the warm yellow stone from which it was constructed. It soothed the incongruity and lent it a strange beauty. You could forgive a lot of architectural sins with stone like that.

‘It didn’t use to be a college, it was built as a hotel by the railway company.’

I understood his astonishment. It was impossible to envisage a modern railway company possessing the self-belief to build something like that. Nowadays they just unbuilded things. The old Great Western Region terminus on Alexandra Road got smaller every time you went; like a family of impoverished aristocrats who had closed down all the rooms and were living in the scullery. One day the train from Shrewsbury will arrive and find nothing there.

‘You got a week’s free bed and board if you bought a return ticket at Euston. Nowadays they can’t even cut the grass between the tracks. You know what it is, don’t you?’ said Eeyore. ‘It’s like that movie with Charlton Heston about the apes. You know the scene at the end when he rides that horse along the beach and sees the torch of the Statue of Liberty projecting out of the sand? Suddenly he realises he’s been on Planet Earth all along, after it has been taken over by apes. That’s Aberystwyth.’