Rosarito laughed, and Jacinto thought that a highly opportune moment had now arrived to make a display of his own erudition.
“Pantheism or panentheism,” he said, “is condemned by the Church, as well as by the teachings of Schopenhauer and of the modern Hartmann.”
“Ladies and gentlemen,” said the canon gravely, “men who pay so fervent a worship to art, though it be only to its form, deserve the greatest respect. It is better to be an artist, and delight in the contemplation of beauty, though this be only represented by nude nymphs, than to be indifferent and incredulous in every thing. The mind that consecrates itself to the contemplation of beauty, evil will not take complete possession of. Est Deus in nobis. Deus, be it well understood. Let Senor Don Jose, then, continue to admire the marvels of our church; I, for one, will willingly forgive him his acts of irreverence, with all due respect for the opinions of the bishop.”
“Thanks, Senor Don Inocencio,” said Pepe, feeling a bitter and rebellious sentiment of hostility springing up within him toward the canon, and unable to conquer his desire to mortify him. “But let none of you imagine, either, that it was the beauties of art, of which you suppose the temple to be full, that engaged my attention. Those beauties, with the exception of the imposing architecture of a portion of the edifice and of the three tombs that are in the chapel of the apse, I do not see. What occupied my mind was the consideration of the deplorable decadence of the religious arts; and the innumerable monstrosities, of which the cathedral is full, caused me not astonishment, but disgust.”
The amazement of all present was profound.
“I cannot endure,” continued Pepe, “those glazed and painted images that resemble so much—God forgive me for the comparison—the dolls that little girls pay with. And what am I to say of the theatrical robes that cover them? I saw a St. Joseph with a mantle whose appearance I will not describe, out of respect for the holy patriarch and for the church of which he is the patron. On the altar are crowded together images in the worst possible taste; and the innumerable crowns, branches, stars, moons, and other ornaments of metal or gilt paper have an air of an ironmongery that offends the religious sentiment and depresses the soul. Far from lifting itself up to religious contemplation, the soul sinks, and the idea of the ludicrous distracts it. The great works of art which give sensible form to ideas, to dogmas, to religious faith, to mystic exaltation, fulfil a noble mission. The caricatures, the aberrations of taste, the grotesque works with which a mistaken piety fills the church, also fulfil their object; but this is a sad one enough: They encourage superstition, cool enthusiasm, oblige the eyes of the believer to turn away from the altar, and, with the eyes, the souls that have not a very profound and a very firm faith turn away also.”
“The doctrine of the iconoclasts, too,” said Jacinto, “has, it seems, spread widely in Germany.”
“I am not an iconoclast, although I would prefer the destruction of all the images to the exhibition of buffooneries of which I speak,” continued the young man. “Seeing it, one may justly advocate a return of religious worship to the august simplicity of olden times. But no; let us not renounce the admirable aid which all the arts, beginning with poetry and ending with music, lend to the relations between man and God. Let the arts live; let the utmost pomp be displayed in religious ceremonies. I am a partisan of pomp.”
“An artist, an artist, and nothing more than an artist!” exclaimed the canon, shaking his head with a sorrowful air. “Fine pictures, fine statues, beautiful music; pleasure for the senses, and let the devil take the soul!”
“Apropos of music,” said Pepe Rey, without observing the deplorable effect which his words produced on both mother and daughter, “imagine how disposed my mind would be to religious contemplation on entering the cathedral, when just at that moment, and precisely at the offertory at high mass, the organist played a passage from ‘Traviata.’”
“Senor de Rey is right in that,” said the little lawyer emphatically. “The organist played the other day the whole of the drinking song and the waltz from the same opera, and afterward a rondeau from the ‘Grande Duchesse.’”
“But when I felt my heart sink,” continued the engineer implacably, “was when I saw an image of the Virgin, which seems to be held in great veneration, judging from the crowd before it and the multitude of tapers which lighted it. They have dressed her in a puffed-out garment of velvet, embroidered with gold, of a shape so extraordinary that it surpasses the most extravagant of the fashions of the day. Her face is almost hidden under a voluminous frill, made of innumerable rows of lace, crimped with a crimping-iron, and her crown, half a yard in height, surrounded by golden rays, looks like a hideous catafalque erected over her head. Of the same material, and embroidered in the same manner, are the trousers of the Infant Jesus. I will not go on, for to describe the Mother and the Child might perhaps lead me to commit some irreverence. I will only say that it was impossible for me to keep from smiling, and for a short time I contemplated the profaned image, saying to myself: ‘Mother and Lady mine, what a sight they have made of you!’”
As he ended Pepe looked at his hearers, and although, owing to the gathering darkness, he could not see their countenances distinctly, he fancied that in some of them he perceived signs of angry consternation.
“Well, Senor Don Jose!” exclaimed the canon quickly, smiling with a triumphant expression, “that image, which to your philosophy and pantheism appears so ridiculous, is Our Lady of Help, patroness and advocate of Orbajosa, whose inhabitants regard her with so much veneration that they would be quite capable of dragging any one through the streets who should speak ill of her. The chronicles and history, Senor Don Jose, are full of the miracles which she has wrought, and even at the present day we receive constantly incontrovertible proofs of her protection. You must know also that your aunt, Dona Perfecta, is chief lady in waiting to the Most Holy Virgin of Help, and that the dress that to you appears so grotesque—went out from this house, and that the trousers of the Infant are the work of the skilful needle and the ardent piety combined of your cousin Rosarito, who is now listening to us.”
Pepe Rey was greatly disconcerted. At the same instant Dona Perfecta rose abruptly from her seat, and, without saying a word, walked toward the house, followed by the Penitentiary. The others rose also. Recovering from his stupefaction, the young man was about to beg his cousin’s pardon for his irreverence, when he observed that Rosarito was weeping. Fixing on her cousin a look of friendly and gentle reproof, she said:
“What ideas you have!”
The voice of Dona Perfecta was heard crying in an altered accent:
“Rosario! Rosario!”
The latter ran toward the house.
CHAPTER X
THE EVIDENCE OF DISCORD IS EVIDENT
Pepe Rey was disturbed and perplexed, enraged with himself and every one else; he tried in vain to imagine what could be the conflict that had arisen, in spite of himself, between his ideas and the ideas of his aunt’s friends. Thoughtful and sad, foreseeing future discord, he remained for a short time sitting on the bench in the summer-house, his chin resting on his breast, his forehead gathered in a frown, his hands clasped. He thought himself alone.
Suddenly he heard a gay voice humming the refrain of a song from a zarzuela. He looked up and saw Don Jacinto sitting in the opposite corner of the summer-house.
“Ah, Senor de Rey!” said the youth abruptly, “one does not offend with impunity the religious sentiments of the great majority of a nation. If you doubt it, consider what happened in the first French revolution.”