The little man obeyed. He applied the bandage as though he expected Park to begin the practice of cannibalism on him at any moment.
“What’s the matter?” said Park. “I won’t bite you!”
Monkey-face looked up. “Begging pardon, your hallowship, but I thock you wouldn’t allow the swearing of aiths in your presence. And now such frickful aiths I never did hear.”
“Oh,” said Park. He remembered the penetrating look the Sachem had given his mild damns and hells. Naturally a bishop would not use such language — at least not where he could be overheard.
“You’d better finish my shave,” he said.
Monkey-face still looked uneasy. “Begging your forgiveness again, Hallow, but what makes you talk such a queer speech?”
“Canker sore,” growled Park.
Shaved, he felt better. He bent a kindly look on Monkey-face. “Listen,” he said, “your bishop has been consorting with low uncouth persons for the past week. So don’t mind it if I fall into their way of speaking. Only don’t tell anybody, see? Sorry I jumped on you just now. D’you accept my apology?”
“Yes — yes, of course, Hallow.”
“All right, then. How about that famous breakfast?”
After breakfast he took his newspaper and the pile of mail into the bishop’s well-equipped library. He looked up “Screling” in the “Wцrdbuk” or dictionary. A “Screling” was defined as one of the aboriginal inhabitants of Vinland.
“Vinland” stirred a faint chord; something he’d learned in school. The atlas contained a map of North America. A large area in the north and east thereof, bounded on the west and south by an irregular line running roughly from Charleston to Winnipeg, was labeled the Bretwaldate of Vinland. The remaining two-thirds of the continent comprised half a dozen political areas, with such names as Dacoosja, Tjeroogia, Aztecia. Park, referring back to the dictionary, derived these from Dakota, Cherokee, Aztec, etcetera.
In a couple of hours telephone calls began coming in. Monkey-face, according to his instructions, told one and all that the bishop was resting up and couldn’t be disturbed. Park meanwhile located a pack of pipes in the library, and a can of tobacco. He got out several pads of paper and sharpened a dozen pencils.
Monkey-face announced lunch. Park told him to bring it in. He announced dinner. Park told him to bring it in. He announced bedtime. Park told him to go soak his head. He went, clucking. He had never seen a man work with such a fury of concentration for so long at a stretch, let alone his master. But then, he had never seen Allister Park reviewing the evidence for a big criminal case.
History, according to the encyclopedia, was much the same as Park remembered it down to the Dark Ages. Tracing down the point at which the divergence took place, he located the fact that King Oswiu of Northumbria had decided in favor of the Celtic Christian Church at the Synod of Whitby, 664 A.D. Park had never heard of the Synod or of King Oswiu. But the encyclopedia ascribed to this decision the rapid spread of the Celtic form of Christianity over Great Britain and Scandinavia. Hence it seemed to Park that probably, in the history of the world he had come from, the king had decided the other way.
The Roman Christian Church had held most of its ground in northern Europe for a century more. But the fate of its influence there had been sealed by the defeat of the Franks by the Arabs at Tours. The Arabs had occupied all southern Gaul before they were finally stopped, and according to the atlas they were still there. The Pope and the Lombard duchies of Italy had at once placed themselves under the protection of the Byzantine emperor Leo the Iconoclast. (A Greek-speaking “Roman” Empire still occupied Anatolia and the Balkans, under a Serbian dynasty.)
A Danish king of England named Gorm had brought both the British Isles and Scandinavia under his rule, as Knut had done in Park’s world. But Gorm’s kingdom proved more durable than Knut’s; the connection between England and Scandinavia had survived, despite intervals of disunion and civil war, down to the present. North America was discovered by one Ketil Ingolfsson in 989 A.D. Enough Norse, English, and Irish colonists had migrated thither during the Eleventh Century to found a permanent colony, from which the Bretwaldate of Vinland had grown. Their language, while descended from Anglo-Saxon, naturally contained fewer words of Latin and French origin than Park’s English.
The Indians — “Screlingz” or Skrellings — had not proved a pushover, as the colonists had neither the gunpowder nor the numbers that the whites of Park’s history had had. By the time the whites had reached the present boundaries of Vinland, expelling or enslaving the Skrellings as they went, the remaining natives had acquired enough knowledge of ferrous metallurgy and organized warfare to hold their own. Those that remained in Vinland were no longer slaves, but were still a suppressed class suffering legal and economic disabilities. He, Bishop Ib Scoglund, was a crusader for the removal of these disabilities. (“Hallow” was simply a respectful epithet, meaning about the same as “Reverend.”)
An Italian named Caravello had invented the steam engine about 1790, and the Industrial Revolution had followed as a matter of course…
It was the following morning, when Park, having caught the three hours of sleep that sufficed for him when necessary, was back at the books, that Monkey-face (right name: Eric Dunedin) came timidly in. He coughed deferentially. “The pigeon came with a writing from Thane Callahan.”
Park frowned up from his mountain of printed matter. “Who? Never mind; let’s see it.” He took the note. It read (spelling conventionalized):
Dear Hallow: Why in the name of the Blood Witnesses of Belfast did you run away from us yesterday? The papers say you have gone back home; isn’t that risky? Must have a meeting with you forthwith; shall be at Bridget’s Beach this noon, waiting. Respectfully, R. C.
Park asked Dunedin: “Tell me, is Callahan a tall heavy guy who looks like an In — a Skrelling?”
Dunedin looked at him oddly. By this time Park was getting pretty well used to being looked at oddly. Dunedin said: “But he is a Skrelling, Hallow; the Sachem of all the Skrellings of Vinland.”
“Hm. So he’ll meet me at this beach — why the devil can’t he come here?”
“Ooooh, but Hallow, bethink what happened to him the last time the New Belfast knicks caught him!”
Whatever that was, Park reckoned he owed the Sachem something for the rescue from the clutches of the mysterious Mr. Noggle. The note didn’t sound like one from a would-be abductor to his escaped prey. But just in case, Park went out to the modest episcopal automobile (Dunedin called it a “wain”) and put a wrench in his pocket. He told Dunedin: “You’ll have to drive this thing; my thumb’s still sore.”
It took a few minutes to get steam up. As they rolled out of the driveway, a car parked across the street started up too. Park got a glimpse of the men therein. While they were in civilian clothes, as he was, they had a grim plainclothesman look about them.
After three blocks the other car was still behind them. Park ordered Dunedin to go around the block. The other car followed.
Park asked: “Can you shake those guys?”
“I–I don’t know, your hallowship. I’m not very good at fast driving.”
“Slide over then. How in hell do you run this thing?”
“You mean you don’t know-”
“Never mind!” roared Park. “Where’s the accelerator or throttle or whatever you call it?”
“Oh, the strangle. There.” Dunedin pointed a frankly terrified finger. “And the brake-”
The wain jumped ahead with a rush. Park spun it around a couple of corners, getting the feel of the wheel. The mirror showed the other car still following. Park opened the “strangle” and whisked around the next corner. No sooner had he straightened out than he threw the car into another dizzy turn. The tires screeched and Dunedin yelped as they shot into an alleyway. The pursuers whizzed by without seeing them.