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"Hmmm," said Durtal to Hyacinthe, who was penetrating the mysteries of a spiral staircase, "A lot of fuss for a glass of water!"

But she had already entered a musty room. The paper was peeling from the walls, which were nearly covered with pictures torn out of illustrated weeklies and tacked up with hairpins. The floor was all in pieces. There were a wooden bed without any curtains, a chamber pot with a piece broken out of the side, a wash bowl and two chairs.

The man brought a decanter of gin, a large one of water, some sugar, and glasses, then went downstairs.

Her eyes were sombre, mad. She enlaced Durtal.

"No!" he shouted, furious at having fallen into this trap. "I've had enough of that. It's late. Your husband is waiting for you. It's time for you to go back to him-"

She did not even hear him.

"I want you," she said, and she took him treacherously and obliged him to desire her. She disrobed, threw her skirts on the floor, opened wide the abominable couch, and raising her chemise in the back she rubbed her spine up and down over the coarse grain of the sheets. A look of swooning ecstasy was in her eyes and a smile of joy on her lips.

She seized him, and, with ghoulish fury, dragged him into obscenities of whose existence he had never dreamed. Suddenly, when he was able to escape, he shuddered, for he perceived that the bed was strewn with fragments of hosts.

"Oh, you fill me with horror! Dress, and let's get out of here."

While, with a faraway look in her eyes, she was silently putting on her clothes, he sat down on a chair. The fetidness of the room nauseated him. Then, too-he was not absolutely convinced of Transubstantiation-he did not believe very firmly that the Saviour resided in that soiled bread-but-In spite of himself, the sacrilege he had involuntarily participated in saddened him.

"Suppose it were true," he said to himself, "that the Presence were real, as Hyacinthe and that miserable priest attest-No, decidedly, I have had enough. I am through. The occasion is timely for me to break with this creature whom from our very first interview I have only tolerated, and I'm going to seize the opportunity."

Below, in the dive, he had to face the knowing smiles of the labourers. He paid, and without waiting for his change, he fled. They reached the rue de Vaugirard and he hailed a cab.

As they were whirled along they sat lost in their thoughts, not looking at each other.

"Soon?" asked Mme. Chantelouve, in an almost timid tone when he left her at her door.

"No," he answered. "We have nothing in common. You wish everything and I wish nothing. Better break. We might drag out our relation, but it would finally terminate in recrimination and bitterness. Oh, and then-after what happened this evening, no! Understand me? No!"

And he gave the cabman his address and huddled himself into the furthest corner of the fiacre.

CHAPTER XX

"He doesn't lead a humdrum life, that canon!" said Des Hermies, when Durtal had related to him the details of the Black Mass. "It's a veritable seraglio of hystero-epileptics and erotomaniacs that he has formed for himself. But his vices lack warmth. Certainly, in the matter of contumelious blasphemies, of sacrilegious atrocities, and sensual excitation, this priest may seem to have exceeded the limits, to be almost unique. But the bloody and investuous side of the old sabbats is wanting. Docre is, we must admit, greatly inferior to Gilles de Rais. His works are incomplete, insipid; weak, if I may say so."

"I like that. You know it isn't easy to procure children whom one may disembowel with impunity. The parents would raise a row and the police would interfere."

"Yes, and it is to difficulties of this sort that we must evidently attribute the bloodless celebration of the Black Mass. But I am thinking just now of the women you described, the ones that put their heads over the chafing-dishes to drink in the smoke of the burning resin. They employ the procedure of the Aissaouas, who hold their heads over the braseros whenever the catalepsy necessary to their orgies is slow in coming. As for the other phenomena you cite, they are known in the hospitals, and except as symptoms of the demoniac effluence they teach us nothing new. Now another thing. Not a word of this to Carhaix, because he would be quite capable of closing his door in your face if he knew you had been present at an office in honour of Satan."

They went downstairs from Durtal's apartment and walked along toward the tower of Saint Sulpice.

"I didn't bring anything to eat, because you said you would look after that," said Durtal, "but this morning I sent Mme. Carhaix-in lieu of desserts and wine-some real Dutch gingerbread, and a couple of rather surprising liqueurs, an elixir of life which we shall take, by way of appetizer, before the repast, and a flask of crême de céléri. I have discovered an honest distiller."

"Impossible!"

"You shall see. This elixir of life is manufactured from Socotra aloes, little cardamom, saffron, myrrh, and a heap of other aromatics. It's inhumanly bitter, but it's exquisite."

"I am anxious to taste it. The least we can do is fête Gévingey a little on his deliverance."

"Have you seen him?"

"Yes. He's looking fine. We'll make him tell us about his cure."

"I keep wondering what he lives on."

"On what his astrological skill brings him."

"Then there are rich people who have their horoscopes cast?"

"We must hope so. To tell you the truth, I think Gévingey is not in very easy circumstances. Under the Empire he was astrologer to the Empress, who was very superstitious and had faith-as did Napoleon, for that matter-in predictions and fortune telling, but since the fall of the Empire I think Gévingey's situation has changed a good deal for the worse. Nevertheless he passes for being the only man in France who has preserved the secrets of Cornelius Agrippa, Cremona, Ruggieri, Gauric, Sinibald the Swordsman, and Tritemius."

While discoursing they had climbed the stair and arrived at the bell-ringer's door.

The astrologer was already there and the table was set. All grimaced a bit as they tasted the black and active liqueur which Durtal poured.

Joyous to have all her family about her, Mama Carhaix brought the rich soup. She filled the plates.

When a dish of vegetables was passed and Durtal chose a leek, Des Hermies said, laughing, "Look out! Porta, a thaumaturge of the late sixteenth century, informs us that this plant, long considered an emblem of virility, perturbs the quietude of the most chaste."

"Don't listen to him," said the bell-ringer's wife. "And you, Monsieur Gévingey, some carrots?"

Durtal looked at the astrologer. His head still looked like a sugar-loaf, his hair was the same faded, dirty brown of hydroquinine or ipecac powders, his bird eyes had the same startled look, his enormous hands were covered with the same phalanx of rings, he had the same obsequious and imposing manner, and sacerdotal tone, but he was freshened up considerably, the wrinkles had gone out of his skin, and his eyes were brighter, since his visit to Lyons.

Durtal congratulated him on the happy result of the treatment.

"It was high time, monsieur, I was putting myself under the care of Dr. Johannès, for I was nearly gone. Not possessing a shred of the gift of voyance and knowing no extralucid cataleptic who could inform me of the clandestine preparations of Canon Docre, I could not possibly defend myself by using the laws of countersign and of the shock in return."

"But," said Des Hermies, "admitting that you could, through the intermediation of a flying spirit, have been aware of the operations of the priest, how could you have parried them?"

"The law of countersigns consists, when you know in advance the day and hour of the attack, in going away from home, thus throwing the spell off the track and neutralizing it, or in saying an hour beforehand, 'Here I am. Strike!' The last method is calculated to scatter the fluids to the wind and paralyze the powers of the assailant. In magic, any act known and made public is lost. As for the shock in return, one must also know beforehand of the attempt if one is to cast back the spells on the person sending them before one is struck by them.