III
The discussion lasted quite a while. They both seemed to enjoy it, even though they said sarcastic things, each about the other. The French word for abuse is "injures," which also means injuries, but no hard saying appeared to injure either of these men. Apparently they had heard it all before. Lanny’s favorite remark was that his uncle was a phonograph; he put on a record and it ground out the old dependable tune. There was one called "dialectical materialism" and another called "proletarian dictatorship"—long words which meant nothing to Irma. "He wants to take my money and divide it up among the poor," she thought. "How far would it go, and how long would it take them to get rid of it?" She had heard her father say this, and it sounded convincing.
They talked a great deal about what was happening in Russia. Irma had been a child of nine at the time of the revolution, but she had heard about it since, and here on the Riviera she had met Russians who had escaped from the dreadful Bolsheviks, sometimes with nothing but what they had on. You would be told that the handsome and distinguished-looking head waiter in a cafe was a former Russian baron; that a night-club dancer was the daughter of a one-time landowner. Did Uncle Jesse want things like that to happen in France and the United States? Irma tried to tell herself that he didn’t really mean it; but no, he was a determined man, and there often came a grim look on his face; you could imagine him willing to shoot people who stood in his way. Irma knew that the Paris police had "detained" him a couple of times, and that he had defied them. Apparently he was ready to pay whatever price his revolution cost.
Presently he revealed the fact that he was taking steps to become a citizen of France. He had lived in the country for thirty-five years without ever bothering; but now it appeared that "the party" wanted him to run for the Chamber of Deputies. He had made himself a reputation as an orator. Said Lanny: "They want him to put on his phonograph records for all France."
Irma, who was money-conscious, thought at once: "He’s come to get us to put up for his campaign." Lanny didn’t have much money since his father had got caught in the slump. Irma resolved: "I won’t help him. I don’t approve of it." She had discovered the power of her money during the Wall Street crisis, and was learning to enjoy it.
But then another point of view occurred to her. Maybe it would be a distinguished thing to have a relative in the Chamber, even if he was a Communist! She wasn’t sure about this, and wished she knew more about political affairs. Now and then she had that thought about various branches of knowledge, and would resolve to find out; but then she would forget because it was too much trouble. Just now they had told her that she musn’t get excited about anything, because excitement would spoil her milk. A nuisance, turning yourself into a cow! But it was pleasant enough here in the sunshine, being entertained with novel ideas.
Lanny apparently agreed with his uncle that what the Russians were doing was important—for them. The dispute was over the question whether the same thing was going to happen in France and England and America. Lanny maintained that these countries, being "democracies," could bring about the changes peaceably. That was his way; he didn’t want to hurt anybody, but to discuss ideas politely and let the best ideas win. However, Uncle Jesse kept insisting that Lanny and his Socialist friends were aiding the capitalists by fooling the workers, luring them with false hopes, keeping them contented with a political system which the capitalists had bought and paid for. Lanny, on the other hand, argued that it was the Reds who were betraying the workers, frightening the middle classes by violent threats and driving them into the camp of the reactionaries.
So it went, and the young wife listened without getting excited. Marriage was a strange adventure; you let yourself in for a lot of things you couldn’t have foreseen. These two most eccentric families, the Budds and the Blacklesses! Irma’s own family consisted of Wall Street people. They bought and sold securities and made fortunes or lost them, and that seemed a conventional and respectable kind of life; but now she had been taken to a household full of Reds and Pinks of all shades, and spiritualist mediums and religious healers, munitions makers and Jewish Schieber, musicians and painters and art dealers—you never knew when you opened your eyes in the moming what strange new creatures you were going to encounter before night. Even Lanny, who was so dear and sweet, and with whom Irma had entered into the closest of all intimacies, even he became suddenly a stranger when he got stirred up and began pouring out his schemes for making the world over—schemes which clearly involved his giving up his own property, and Irma’s giving up hers, and wiping out the hereditary rights of the long-awaited and closely guarded Frances Barnes Budd!
IV
Uncle Jesse stayed to lunch, then went his way; and after the nap which the doctor had prescribed for the nursing mother, Irma enjoyed the society of her stepfather-in-law—if there is a name for this odd relationship. Mr. Parsifal Dingle, Beauty’s new husband, came over from the villa to call on the baby. Irma knew him well, for they had spent the past summer on a yacht; he was a religious mystic, and certainly restful after the Reds and the Pinks. He never argued, and as a rule didn’t talk unless you began a conversation; he was interested in things going on in his own soul, and while he was glad to tell about them, you had to ask. He would sit by the bassinet and gaze at the infant, and there would come a blissful look on his round cherubic face; you would think there were two infants, and that their souls must be completely in tune.
The man of God would close his eyes, and be silent for a while, and Irma wouldn’t interrupt him, knowing that he was giving little Frances a "treatment." It was a sort of prayer with which he filled his mind, and he was quite sure that it affected the mind of the little one. Irma wasn’t sure, but she knew it couldn’t do any harm, for there was nothing except good in the mind of this gentle healer. He seemed a bit uncanny while sitting with Madame Zyszynski, the Polish medium, in one of her trances; conversing in the most matter-of-fact way with the alleged Indian spirit. "Tecumseh," as he called himself, "was whimsical and self-willed, and would tell something or refuse to tell, according to whether or not you were respectful to him and whether or not the sun was shining in the spirit world. Gradually Irma had got used to it all, for the spirits didn’t do any harm, and quite certainly Mr. Dingle didn’t; on the contrary, if you felt sick he would cure you. He had cured several members of the Bienvenu household, and it might be extremely convenient in an emergency.
Such were Irma’s reflections during the visits. She would ask him questions and let him talk, and it would be like going to church. Irma found it agreeable to talk about loving everybody, and thought that it might do some people a lot of good; they showed the need of it in their conversation, the traces they revealed of envy, hatred, malice, and all uncharitableness. Mr. Dingle wanted to change the world, just as much as any Bolshevik, but he had begun with himself, and that seemed to Irma a fine idea; it didn’t threaten the Barnes fortune or the future of its heiress. The healer would read his mystical books, and magazines of what he called "New Thought," and then he would wander about the garden, looking at the flowers and the birds, and perhaps giving them a treatment—for they too had life in them and were products of love. Bienvenu appeared to contain everything that Mr. Dingle needed, and he rarely went off the estate unless someone invited him.