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For Father to talk of teaching and forgiving a worm like Didul was just another sign of his weakness. Always running, hiding, teaching, forgiving, fleeing, submitting, bowing, enduring-where in Father's heart was the courage to stand and fight? It was Mother, not Father, who stood against Didul and the diggers today. If Father really loved Mother, he would have spent tonight vowing revenge for her bloody wounds.

FOUR - DELIVERANCE

Monush followed Ilihiak into his private chamber and watched as the king barred the door behind him. "What I'm going to show you," said Ilihiak, "is a great secret, Monush."

"Then perhaps you shouldn't show me," said Monush. "My loyalty is sworn to Ak-Moti, and I will keep no secret from him."

"But that's why I brought you here, Ush-Mon. You have the deepest trust of your great king. Do you think that I don't know that my kingdom would be hardly a small district of the empire of Darakemba? The stories reach us even here, that the Nafari who went down the Tsidorek have now become the greatest kingdom in the gornaya. What I have here is a matter for a great king, a king like Motiak, I think. I know it's beyond me."

Monush felt strongly that if there were two men, one would be greater than the other, and somewhere else there would always be one greater than either. True nobility consisted of recognizing one's betters as well as one's inferiors, and giving proper respect to all, never pretending to be above one's natural place. Ilihiak clearly understood that he had a greater rank and authority than Monush, but that Motiak was greater than either of them. It made Monush feel more confident in the man.

"Show me without fear, then," said Monush, "for I will reveal what I see to no man except my lord Motiak."

"To no man," said Ilihiak. "According to our ancient lore, the humans of Darakemba include male angels and male diggers in the word man."

"That's right," said Monush. "A male of the sky people, the earth people, or the middle people is a true man in the eyes of our law."

Ilihiak shuddered. "My people will have a hard time with this. We came to this land to get away from living with the wings of angels always in our faces. And here we've had ample cause to hate the diggers-our crops have been watered with the blood of many good men. Men. And diggers."

"I think King Motiak will not try to humiliate you, but will allow you to find a valley where you can buy the land of whatever angels dwell there and live without giving or receiving offense. But of course this would make you a subject nation instead of full citizens, for among citizens there can be no difference between people over, under, and on the earth."

"It won't be my choice, Monush. It will be the choice of my people." Ilihiak sighed. "Our hatred for the diggers has increased by being close to them. The only angels we see here are slaves or subject people, and they shun us. It will be hard for our young men to learn that it isn't decent sport to shoot arrows at them when they fly too near."

Monush shuddered. It was a good thing that Husu had not flown along with them, to hear this.

"I see how you judge us," said Ilihiak. "I fear you may be right. There was a man who came among us, an old man named Binadi. He told us that our way of life was an affront to the Keeper. That we mistreated the angels and that the Keeper loved angels, diggers, and humans as equals. That what mattered was whether a man was kind to all others, and whether he kept the laws of decency. He was... very specific in pointing out the many ways that the king my father failed to measure up. And his priests."

"You killed him."

"My father... was ambivalent. The man spoke very powerfully. Some believed him-including one of Father's priests. The best of them. He was my teacher, a man named Akmadi. No, that was Father's name for him. I called him Akmaro, because he was my honored teacher, not a traitor. I was there at the trial of Binadi, when Akmaro rose to his feet and said, ‘This man is Binaroak, the greatest teacher. I believe him, and I want to change my life to measure up to his teachings.' That was the crudest moment for my father-he loved Akmaro."

"Loved? He's dead?"

"I don't know. We sent an army after him, but he and his followers must have been warned. They fled into the wilderness. We have no idea where they are now."

"Those are the ones who believe that men of every kind are equal before the Keeper?"

"If only driving away Akmadi-Akmaro-were our worst crime." Ilihiak stopped to draw a breath; it was a tale he didn't want to tell. "Father was afraid of Binadi. He didn't want to kill him, just to exile him again. But Pabulog, the chief priest-he insisted. Goaded Father." Ilihiak stroked his hair back from his face. "Father was a man who was very susceptible to fear. Pabulog made him afraid to leave Binadi alive. ‘If he can trick and trap even Akmadi, then how will you ever be safe?' That sort of thing."

"Your father had bad counselors," said Monush.

"And I fear that you think he also had a disloyal son. But I wasn't disloyal during his lifetime, Monush. It was only when I was forced into ruling in his place, after he was murdered-"

"Do your troubles have no end?"

Ilihiak went on as if he hadn't spoken. "Only then did I realize the extent of his corruption. It was Binadi-Binaro-who understood my father. Well, he's dead now, and I'm king over Zinom, such as it is. Half the men have been killed in wars with the Elemaki. After the last one, we bowed down and let them put their foot on our neck. It was then, in slavery, that we began to lose our arrogance and realize that if we had only stayed in Darakemba, wings in our faces or not, we would at least not be slaves to diggers. Our children would have enough to eat. We wouldn't have to bear with insult every day of our lives."

"So you let Binaro out of prison?"

"Out of prison?" Ilihiak laughed bitterly. "He was put to death, Monush. Burned to death, limb by limb. Pabulog saw to it personally."

"I think," said Monush, "that it would be wise for this Pabulog not to come to Darakemba. Motiak will apply his laws even over actions committed while Pabulog was in the service of your father."

"Pabulog isn't among us. Do you think he would be alive today if he were? He fled at the time they killed my father, taking his sons with him. Like Akmaro, we have no idea where he is."

"I'll be honest with you, Ilihiak. Your people have done terrible things, as a nation."

"And we've been punished for them," said Ilihiak, his temper flaring for a moment.

"Motiak isn't interested in punishment, except for a man who tortures one chosen by the Keeper. But Motiak can't allow people who have done the things you've done to come into Darakemba."

Ilihiak kept his kingly posture, but Monush could see the almost imperceptible sagging of his shoulders. "Then I shall teach my people to bear their burdens bravely."

"You misunderstand," said Monush. "You can come to Darakemba. But you will have to be new people when you arrive."

"New people?"

"When you cross the Tsidorek the last time, you won't use the bridge. Instead your people, all of them except the little children, must walk through the water and then symbolically die and be buried in the river. When you rise up out of the water, you have no name and no one knows you. You walk to the riverbank, and there you take the most solemn oath to the Keeper. From then on you have no past, but your future is as a true citizen of Darakemba."

"Let us take the oath at once-we have a river here, and at the waters of Oromono, where the rains fall from the cliff forever, there is water as holy as any in the Tsidorek."

"It's not the water-or, rather, not the water alone," said Monush. "You can teach your people the covenant, so they understand the law they'll be accepting when they leave here for Darakemba. But the passage through the water has to take place near the capital-I don't have the authority to make you new men and women."